Confronting BDS Today: SPME conference, Baltimore

In May of this year, with several students, I attended a conference sponsored by Scholars for Peace in the Middle East (SPME) and the American Association of Jewish Lawyers and Jurists at the University of Baltimore Law School on Confronting  BDS – the radical left wing Palestinian movement to boycott Israel on campus.

Richard Landes, a renowned historian, put forth the ideological underpinnings of BDS as more of a secessionist religion of converts that believe in its mission as an ideological utopia rather  than as an intellectual debate. This is the only thing that makes sense when you experience the stonewalling that anyone who is not in the BDS camp gets when they attend one of theses BDS meetings. Yes I speak from experience. Every year they stage a week of speakers as part of the travesty know as Israel/apartheid Week. They bring in speakers like Ali Abunimah and Steven Salaita. And woe to anyone who dares to disagree.  Attending their meetings, I have been accosted with the words “why are you here?”.  They know I don’t buy their party line, but sadly I am the only dissenting voice in the room. It is more like a church gathering than an academic meeting.

Alexander Joffe, a scholar and an author spoke about his research regarding the funding networks of the BDS movement and its links to the Muslim Brotherhood and CAIR.

Jeffrey Herf, an intellectual historian, sociologist, political scientist and Professor of Modern European History shared the exact timeline and actions that took place in his fight to lead the members the American Association of Historians to vote “no” regarding  a BDS motion. His talk exposes the nefarious tactics of the people who promote these motions in an attempt to politicize campus academic institutions.

Allan Dershowitz, the renowned lawyer and retired Harvard law professor answered  questions from the audience:

Sadly the news about BDS was not new to me, however it bears sharing.  I never considered myself right wing or left wing but the lies and calumnies of the Israel/apartheid BDS gang that have proliferated on American and Canadian campuses need to be exposed and it behooves the Jewish community and the non-Jewish community to come to grips with the tactics and concerted efforts put forth by trade union/communist networks aligned with Muslim Brotherhood organizations that aim to divide campus communities and initiate and arouse unsafe, antisemitic environments for any pro – Israel supporters and of course for Jews, whether they support Israel or not.

Please share this blog with students, academics, and the general public.

 

 

 

 

 

 

 

 

 

 

 

 

2015 Rosh Hashana : What it Means to Jews and to Non-Jews

Rosh-Hashanah-pomagraniteRosh Hashana is an unusual holiday since it is both communal and personal. In one of his brief talks Rabbi Steinmetz explains that the only time a Jewish community is obligated to hire a Rabbi and organize public prayer is for Rosh Hashanah. And yet Jews are of all different stripes and persuasions. This was amusingly brought home to me by a humorous Rosh Hashana e-mail:

Shana Tova
Author Unknown

To modern, ultra & just plain Orthodox Jews, Charedi Jews, Misnagdim, Conservative, Conservadox, Reform & ConForm Jews, Reconstructionist,Gartel Jews, non-Gartel Jews, Jews with sheitels & without, Tichel Jews, Sheitel, tichel & hat Jews, converted Jews, adult & child Jews, Frum from birth Jews, Baalei Teshuva, Satmar, Agudah, black hat, kipa s’ruga, Mir, Munkacs, BelzBeta Yisrael, Bobov, Chaim Berlin, Y.U. Jews, payos in front of the ear Jews, payos in back of the ear Jews, kipa only in shul/ hat in shul/ no shul at all Jews, Mizrachi Jews, Jews by choice, Bathrobe on Friday night Jews, Likud Jews, Labor Jews, Meimad Jews, Ten Lost Tribes Jews, cardiac Jews, Irish Jews,Black Jews, White Jews, 3-day-a-year Jews, Rav Nachman Jews, Rav Shlomo Jews, Neturei Karta Jews, Hasidim, Telz, Lakewood & Ner Yisrael Jews, Chofetz Chaim Jews, zaftig Jews, skinny Jews, Fremeiners, Dinevers, Kook-ies, JTS, RJJ, HUC, HTC, MTJ, BMT Jews, Celebrity Jews, Generation X,Y & Z Jews, NCSY Jews, Solomon Schechter Jews, Chinuch Atzmai Jews, Fackenheim Jews, Yitz Greenberg Jews, Kahane Jews, Feminist Jews, Chauvinist Jews,egalitarian Jews, traditional Jews, Kaddish-zuger Jews, political Jews, intellectual Jews, ignorant Jews, tomato Jews & orange Jews, Shinui Jews, Shas Jews, Israeli Jews, American Jews, Persian Jews, Russian Jews, Galitzianers, Litvaks, Polacks, Birthright Jews, single Jews, married Jews, wish I was married Jews, Greener Jews,  Redder Jews, Scandinavian Jews, South of the Border Jews, Italian Jews, Bald Jews, Hairy Jews, Canadian Jews, Latino Jews, Ladino Jews, Jews in kapatas, Jews in T-shirts, Jews in sandals, Jews in gym shoes, Jews in cowboy boots, Hungarian Jews, Czech Jews, Jews on the Hungarian-Czech Border Jews, Ashkenazim, Sefardim, Yemenite Jews, Afrikaaner Jews, Romanian Jews, Zionists, non-Zionists, anti-Zionists, post-Zionists, Jews with an accent, Jews who speak perfect Midwestern English, Hebrew, Native American Jews, Anglo-Saxon Jews, French Jews, German Jews, Greek Jews, Indian Jews, Chinese Jews, Jews who like David Levy Jews , Wannabee Jews, Conspiracy Theory Jews,Japanese Jews, Shayna Panim Jews, Meesekite Jews, Closet Jews,Shnorrers, Baalei Tzedaka, Tzadikim, Baynonim, Rashaim, Chacham-Tam-Ayni Yodea Jews, Chevramen & Forbisseners, kvetching Jews, Guta Neshama Jews, Vizhnitzer, Ger, Gerer, Chabadnik, Kohenim, Levi’im, Yisraelim, Machers, Mavens, & Pashet Jews, Manchester, Melbourne, Jerusalem and Toronto Jews, EVERY KIND of Jew in this vast Universe.

Jews are argumentative and fractious and often divided, But on Rosh Hashanah we come together to pray for ourselves and for the community. The Jewish community is never an isolated community. We live and have lived in every corner of the world and we are an integral part of every conversation. This year, the world is divided indeed, from the Iran nuclear deal being debated in the US Congress as we speak, to the refugee crisis engulfing Europe and Canada, and the ongoing internecine Islamic wars in the Middle East, and Africa, it is hard to find one’s bearings as a Canadian, as a Jew, whether living in Israel or in the diaspora.

What is the glue that holds us Jews together? Rabbi Steinmetz spoke yesterday about the “Covenant or Contract – Brit in Hebrew” that Moses lays out for the Jewish people – the Sinaitic contract passed down by Moses at the mountain to the Israelites in the dessert.

The words of this brit, covenant or contract are quite beautiful: Chapter 29 v. 9 – 14 Deuteronomy reads as follows:

10“You are standing today all of you before the Lord your God: the heads of your tribes,d your elders, and your officers, all the men of Israel, 11your little ones, your wives, and the sojourner who is in your camp, from the one who chops your wood to the one who draws your water, 12so that you may enter into the sworn covenant of the Lord your God, which the Lord your God is making with you today, 13that he may establish you today as his people, and that he may be your God, as he promised you, and as he swore to your fathers, to Abraham, to Isaac, and to Jacob. 14It is not with you alone that I am making this sworn covenant, 15but with whoever is standing here with us today before the Lord our God, and with whoever is not here with us today. “

Chapter 29 v. 9 – 14 Deuteronomy

Rabbi Steinmetz spoke about the startling declaration : “It is not with you alone that I am making this sworn covenant, 15but with whoever is standing here with us today before the Lord our God, and with whoever is not here with us today. ”

Those who are not here with us today” is generally interpreted to mean “all future generations” whose souls are also considered to have stood at Sinai.

Rabbis have asked the question, how can a contract be avowed for those who are not here with us today? And yet the Sinaitic covenant has been passed down and continues to be upheld by ongoing generations and communities. This Rabbi Steinmetz explains is the greater miracle than the question often posed “are Jews  disappearing in our time?” as posited by Pew statistics.

As many of you  know blowing of a ram’s horn or shofar is emblematic of Rosh Hashana.

I even wrote a blog about this not so long ago. Everything you wanted to know about the shofar but were afraid to ask.

Rabbi Asher Jacobsen in his communal class last Friday, spoke about a talmudic discussion about what kinds of shofars are permissible for the Rosh Hashanah services. For a horn to be kosher 1. it has to have the characteristic of self hollowing. (Apparently when a ram’s horn is soaked in water the matter inside the horn simply dissolves leaving a hollowed out instrument.) 2. Traditionally it is a Ram’s horn that is chosen and the ram is a kosher animal. The Talmud asks the question can we use the horn of an animal other than the ram? And what if the permissible horn is from an animal that is not kosher?

Apparently in the face of scarcity, all three are permissible i.e. 1, A ram’s horn, 2. A hollow horn from another kosher animal other than the ram and 3. a hollow horn from a non-kosher animal.

Rabbi Jacobsen  then quoted from a text that compares the three types of horn to three types of Jews: 1. The horn from a non-kosher animal is compared to the Jew who is a Jew only because of anti-semitism. He is defined by a negative outside world. And that world reminds him that he is Jewish. 2. The hollowed out horn from an animal other than the ram parallels the Jews who defines himself as a Jew due to history – legacy. 3. The kosher horn, the Ram’s horn reminds the Jew of the famous Abrahamic contest with G-d, the Binding of Jacob, where Abraham agrees to follow G-d’s word even to the extent of sacrificing his son and heir.  At the very last moment when Jacob is already bound to the altar, G-d calls out to Jacob, not to touch his son, but to sacrifice the ram caught in the bushes instead. As the Rabbi pointed out, this test is a very personal and private test. The binding of Jacob occurs on a lonely mountain top with no witnesses other than the two principals. And this represents the Jew who in spite of it all has accepted the covenant of Abraham and Moses at Sinai.

So why do we have so many divisions and how can we understand it?

David Nirenberg in a U. of Chicago Harper Talk, “Can History Help Us Think about religious conflicts.” brilliantly exposes the ambivalence and variability of theological interpretations of Islam, Christianity and Judaism, within their historical contexts from ancient times to the present. Listening to his talk which is an hour long offers true hope for peace among those of every religion. He points out brilliantly from various sources how in the present and in the past those who stick to their own and only their own interpretation can and have gone astray. And yet is able to assert “Holding onto faith while allowing for different versions of that faith: that’s the true art of any scholar.”

His is a powerful lesson for continuing to mine the wisdom of all of our ancient traditions with hope that one day, we may truly find a personal and a communal G-d that is one and the same that can unite us with all mankind.

May we all unite — without a fight! — and together ignite G-d’s great light.
May we see a sweet and blessed year together with a  true peace.

Shanah Tovah U’Metukah!
Hope you enjoyed this,
Love,

Just an addendum: Here is Rabbi Sacks explaining how the individual can follow his personal path via Rosh Hashanah related practise. Cultivating the Inner Self

 

 

 

 

 

 

 

Jewish Learning is Not Just for Children

Every one knows that Jewish civilization rests on the bedrock of the education of children. However study of Jewish texts and values is not limited to children. It happens to be one of the fundamental behaviors that Jewish men and women of all ages are enjoined to practice throughout their lives: study is a lifelong aspiration and a primary goal for all Jews. Here in Montreal, we are fortunate that classes are held all week and every week at various venues, synagogues and community centers. We are blessed with exceptional teachers and can be busy with Jewish learning every day of the week. In addition Rabbi Steinmetz and Rabbi Jacobsen have been offering a full day of learning to the community every year for the last several years. The most recent day of learning took place last Thursday, June 25th, 2015. This time I recorded their classes and want to share them with you so that you too can taste the nature and scope of what we call Jewish learning. I videotaped these talks and share them with you here.

1) Hachnasat Orchim – Hospitality towards strangers in the Jewish tradition: What is its Source and Why is it Important?  (Rabbi Steinmetz)

2) Why are the Jewish people called G-d`s witness. What does this mean and what are we being called upon to  witness or to testify to? (Rabbi Jacobson)

3) Talmudic Study: “acquiring an accidental treasure, when unanticipated value emerges, who owns it?” Rabbis and class sharing one on one discussion. This is typical of the way Jews study texts via inquiry but difficult to video.

4) The Racist Murders in Charleston: Is Forgiveness possible? This talk was a response to the families of the murdered victims in the Charleston Church shooting offering the murderer forgiveness at the funeral of the victims. Rabbi Steinmetz argues that offering forgiveness without asking for any reflection from the perpetrator deprives the perpetrator of the opportunity for  acknowledging his transgression and working through any personal responsibility abd regret that is involved in “asking for forgiveness? (Rabbi  Chaim Steinmetz)

5) Quebec’s Bill 52 and the “right to die”: A Jewish perspective on this issue. 1,the obligation to avoid suffering and 2. the need to appreciate every life to its very end.

(Rabbi Jacobson)

Everything You Always Wanted to Know about the Shofar but Were Afraid to Ask

At this time of year you are probably getting used to hearing Happy New Year, Shana tova, and the words Rosh Hashanah bandied about and wondering what is this exactly. Rosh Hashana is a combination of penance and joy. It is hard to explain so I will share a short (2 1/2 min.) video I recently discovered that explains this weird holiday, and also contains the blowing of the shofar – the ram’s horn – which I will talk more about after the video.

Now you are probably wondering what is the meaning of the shofar? The shofar is a ram’s horn which is reminiscent of human vocal expression and is supposed to awaken us to do the work of self-evaluation and introspection regarding the world and our place in it during the month prior to Rosh Hashanah, and also integral to the High Holidays (Rosh Hashana and Yom Kippur) services. And by the way it’s harder to get a sound out of it than it looks. (Yes I tried and failed). But here are some examples of people who succeeded.

The longest shofar blast.

And a totally new initiative, the shofar flash mob, groups who got together at different places in the world to blow shofar together.

And last but not least, here is an adorable video of my nieces and nephew wishing you all a happy Rosh Hashanah. Shana Tova!

POSTSCRIPT: 5773/201, Sept. 14th.

A wonderful essay, just published by Maya Bernsteinon the deep meaning of the shofar and how it functions in our lives. The Shofar: A call for change.