January 2015 has been a tough month for Europe and for Jews.
January brought us the Charlie Hebdo murders and the Paris Kosher Market murders. January 26th marks the seventieth anniversary of the liberation of Auschwitz. What have we learned in the interim between the systematic murder of 6 million Jews by the Nazis and their Hungarian, Polish, Austrian, French, Belgian and Dutch collaborators? And What to make of the resurgence of Jew hatred in current times all over Europe, and Jew hatred in the Middle East which continues to threaten Israel and its inhabitants?
Just a few days ago Professor Mordechai Kedar of BESA the Begin Sadat Center for Strategic Studies gave a seminar at McGill on the roots of Islamic hatred of Christians and Jews which goes back to the origins of Islam, the teachings of Mohammad in 609 AD. the very founding of Islam.
He explained that Mohammed borrowed extensively from the scriptures of the Jews and the Christians but when this was pointed out to him by Christians and Jews, he attacked them for the denial of his message. And further made the claim that only his, Muhammed’s message was the true one. The scriptures of the Jews and Christians were deception and void. A very convenient self serving doctrine which he followed up with murder of Jews and Christians, and with an insincere truce, followed subsequently by additional murders and forced conversions by the sword. This can be verified by any Islamic scholar or wikipedia.
The conflict between Shia and Sunni also goes back to the founding of Islam and the conflict over the succession to Mohammed. This continues to be the driving division between Sunni and Shia, each one calling the other “infidel”.
As Professor Kedar pointed out Muslims have a different view of history, and different values than those that have developed in the western democracies. I.e. their concept of peace is “the peace of Sharia”, and no compromise with other religions or cultures can be envisioned. This is a hard lesson to accept but it has to be faced if we are to understand the current state of conflict in the middle East between between Islam and the West, between Shia and Sunni, and between Islam and Israel which sees itself as a democratic but Jewish state.
In addition, to the anti-infidel hatred of Muslims, the hatreds of Nazi Germany in the twentieth century found fertile ears among the Arabs, specially the Mufti of Jerusalem. Professor Kedar in his talk, spoke about the The Protocols of the Elders of Zion. It has become a popular book in the middle east all over the Arab world. Apparently, no one has told them that this was a forged anti-semitic document published by the Russians; It was even one of the documents that the New Library of Alexandria, in recent times, chose as one of the two most important books representative of Jews and Judaism. (Until the Israel ambassador intervened when the library was opened.)
If you have never heard of the
I quote from Wikipedia, the free encyclopedia
“The Protocols is a fabricated document purporting to be factual. Textual evidence shows that it was transcribed by a speaker of Ukrainian and could not have been produced prior to 1901…”
And it’s forgery was already uncovered in 1921:
“The Protocols is one of the best-known and most-discussed examples of literary forgery, with analysis and proof of its fraudulent origin going as far back as 1921. The forgery is an early example of “conspiracy theory” literature. Written mainly in the first person plural,[a] the text includes generalizations, truisms and platitudes on how to take over the world: take control of the media and the financial institutions, change the traditional social order, etc. It does not contain specifics.”
The Protocols of the Elders of Zion and other similar books such as Mein Kampf written by Hitler himself formalized the rampant antisemitism and made it sound ratuonal. It formed the basis of the irrational Jew hatred which lay behind the genocidal murder of at least six million Jews for the sole reason that they were “Jews” as identified by the Nazis. It’s publication has been banned in many countries due to its libelous nature.
This fraudulent book is considered to be G-d’s truth in the Arab World as evidenced by the many publications and republications. Some of the covers are reproduced here:
Alongside other anti-semitic publications:
In addition one can find hundreds of videos on youtube espousing conspiracy theories regarding Jews, Israel, Judaism and its supposedly demonic aims. One wonders who is the audience for these videos?
As unpleasant as this is, it has to be faced if anyone wants to understand the sources of anti-Jewish and anti-israel sentiment in the Muslim world and even in the non-Muslim anti-Jewish ranks.
Sadly few Western pundits or journalists basing their ideas on “rational actors” and supposed “facts” has faced this dark truth about Islam and European antisemitism.
Fortunately most Europeans and Americans are aware of the deceptions involved in antisemitic tropes although many don’t understand how these tropes infiltrate anti-Israel attitudes and dogmas such as the Israel/apartheid calumny.
And Of course one always wonders how the theory accords with what actually exists on the ground in Islamic communities. But now we have the cold hard facts about how Islamic communities on the ground think and feel. An extensive Pew report on the views of Islamic people in different countries was just published:
The evidence is that the middle east where Islam is already the law of the land, are most supportive of Islam and sharia Islamic law.
“Indeed, the survey finds that support for making sharia the law of the land is often higher in countries where the constitution or basic laws already favor Islam over other religions.2 Majorities in such countries say sharia should be enshrined as official law, including at least nine-in-ten Muslims in Afghanistan (99%) and Iraq (91%). By comparison, in countries where Islam is not legally favored, roughly a third or fewer Muslims say sharia should be the law of the land. Support is especially low in Kazakhstan (10%) and Azerbaijan 8%).3“
I think this means that there are differences among Islamic communities in different parts of the world but we have to be aware of what the terms and ideas are in order to understand how to deal with them.