Tradition and Hope: Passover in Uncertain Times

As I gathered with my family for this year’s Passover Seder, the weight of our shared history felt particularly heavy. The Haggadah’s refrain, “In every generation, they rise against us, to annihilate us, but the Holy One, Blessed Be, saves us from their hand,” resonated more deeply than ever.

My nephew, Rabbi Yair Silverman, highlighted another crucial aspect: “In every generation, one is obligated to see himself as though he, personally, had come out of Egypt.” For my parents, Holocaust survivors from Hungary, this sentiment was a constant presence. Today, I reflect on how our current uncertainties—our conflicts, our struggles for safety—might be our generation’s “narrow straits”—our Mitzrayim.

In Israel, Passover transcends being merely a holiday; it becomes a collective experience. Nearly all Jewish Israelis—95%—scrub their homes of hametz (leavened bread) and unite for a Seder, regardless of their level of religious observance. This shared ritual is a testament to our common heritage, much like the 97% who uphold the practice of circumcising newborn boys. These traditions are not just religious observances; they are reminders of our collective identity in the face of changing times.

Observance and Celebration

At the heart of the Seder is the retelling of our story—our escape from Egyptian slavery. We savour symbolic foods: matza, the unleavened bread, and bitter herbs, or maror, representing both our suffering and our liberation.

Passover spans seven days (eight outside Israel) and begins and ends with days akin to the Sabbath. Work halts, schools close, and shops shut their doors. The intermediate days are semi-festive; while many shops and eateries stay open, schools and workplaces often pause. This period becomes a time for leisure and connection, with families venturing into the countryside, visiting museums, and enjoying complimentary attractions.

Traditionally, my family would escape to the Dead Sea or Northern Galilee during this time. However, just as every generation has challenges, this year was different. Amid the ongoing conflict with Hamas and Hezbollah, safety concerns prompted us to stay closer to home. Instead, we spent a few days by the Tel Aviv beach, where we encountered displaced families whose struggles are often overshadowed by the broader narrative.

Life Amidst Conflict

Despite the turmoil, life on Tel Aviv’s beaches carried on. People walked, jogged, and enjoyed the sea. Families played in the sand, couples strolled hand in hand, and children laughed in the waves. This scene served as a reminder that life and resilience continue, even in the face of persistent threats.

Yet, the shadow looms large. Over 130 Israeli citizens remain captive in Gaza’s underground tunnels—a grim reminder of the high stakes we face. As a nation, we continue to pray for their release and peace. While the threat of terrorism is ever-present, so is our unwavering belief in Israel’s future.

Ancient Prophecies and Contemporary Realities

In uncertain times, many people find comfort in ancient wisdom. Recently, I came across a video circulating on social media that featured a Talmudic passage predicting a future where world leaders would be in conflict, often with Israel caught in the middle. Yet, the video also conveyed a hopeful vision of Israel’s redemption—free from suffering and turmoil. This perspective inspired me, suggesting that even amid the chaos, a greater plan might unfold.

As Israel continues to be a major topic in global conversations, we have a unique opportunity to promote messages of peace and unity. These ancient prophecies remind us that our stories are interconnected, regardless of our backgrounds. I hope for a day when those visions become a reality—when peace prevails and nations unite in harmony. It’s a dream we can all share.

The Weight of a Simple Question

As we navigate these uncertain times, one question captures the collective mood with striking clarity. For a glimpse into how the everyday mood in Israel has been shaped by current events, a passage from a Times of Israel article sums it up nicely:

“As we approach the seder, the night of many questions, I am struck by the one question that has haunted the last six months. It has choked us for air, narrowed the passage of the esophagus, magnified the racing beats of the heart, made the dreaded lump of the gut ever heavier and left the most articulate dumbfounded. A simple question. A frequent and ordinary one. Suddenly unbearable.

‘How are you?’

In Israel, this baseline greeting of civil society has become the mourner’s mirror, frightful to look into. When trying for an authentic answer, one is left to confront themselves, as with the forceful wet slap of a wave that unsettles the balance of our precarious footing.

With the shock and trauma of grief, horror of the unknown, and fear of what is yet to come, one popular response has emerged. The beloved poet Haim Gouri, depicting the challenges of social etiquette during an entirely different time in his poem Bakasha- Request ‘שלומי כשלום עמי’ ‘I am as my nation is.’ This reply deflects but also expresses the challenges of the moment from within an awareness of our social context. The blurred borders of our personal and communal identities at once horrify and console. I feel as my neighbor and nation feels. As such, I am not alone.”

Ancient texts continue to speak to us, especially in times like these. They remind us that despite the turmoil, we are part of a larger narrative—guided by divine providence and carrying an enduring destiny for the Jewish people. As the world focuses on Israel, we bear the responsibility to share our timeless message of peace and unity.

Ultimately, the fulfillment of these ancient prophecies is within our grasp. We must nurture hope and strive for a future where peace takes root and nations turn their weapons into tools for growth and brotherhood. Until that day arrives, we hold fast to our traditions and draw strength from our resilience, trusting that together, we will navigate these uncertain times and emerge stronger.

 

Herod the Great Unveiled: Power, Betrayal, Tragedy

The Rise and Fall of Herod the Great is a series that delves into the life of one of Israel’s most complex figures. Herod’s rule was marked by his turbulent marriage to the Hasmonean princess Mariamne and his ruthless political tactics. While he formed alliances with influential figures like Marc Antony, his unbridled ambition ultimately led him to madness.

Herod’s significant expansion of the Second Jewish Temple, which was later destroyed, is one of his most enduring legacies. The drama of his story draws parallels to shows like Game of Thrones, yet the rich Jewish perspective found in sacred texts like the Torah and Talmud often goes unnoticed. Incorporating these texts could provide deeper insights into Herod’s reign and his place in Jewish history.

Lessons from History

Reflecting on Herod’s tumultuous reign, we can glean important lessons about power and ambition. His life serves as a cautionary tale, illustrating the dangers of unchecked authority and the havoc it can wreak on both leaders and their people. These lessons urge us to assess historical figures and contemporary leadership.

Ancient texts like the Torah and Talmud can offer valuable insights into Jewish kingship. In Deuteronomy, Moses outlined a governance framework for future Jewish leaders, emphasizing the significance of community and ethical leadership.

“If, after you have entered the land that the LORD your God has assigned to you, and taken possession of it and settled in it, you decide, ‘I will set a king over me, as do all the nations about me,’ you shall be free to set a king over yourself, one chosen by the LORD your God. Be sure to put as king over yourself one of your people; you must not set a foreigner over you, one who is not your relative. Moreover, he shall not keep many horses or send people back to Egypt to add to his horses since the LORD has warned you, ‘You must not go back that way again.’ And he shall not have many wives, lest his heart goes astray; nor shall he amass silver and gold to excess.” (Deuteronomy 17:14-17)

This passage speaks to the essential role of community in leadership. A leader should embody the values and aspirations of the people they serve rather than pursuing personal wealth or power.

Blueprint for Leadership

Building on this, Rabbi Meir Soloveichik offers further insights into the nature of leadership in his podcast episode, “Kohen vs. King.” He emphasizes the inevitability of mistakes made by those in power, drawing a key distinction between the transgressions of priests and kings. In Leviticus, the Torah uses “if” for the sins of priests and “when” for kings, highlighting that leaders, no matter how powerful, are bound to falter.

“Have a copy of this Teaching written for him on a scroll by the Levitical priests. Let it remain with him and let him read in it all his life, so that he may learn to revere the LORD his God, to observe faithfully every word of this Teaching as well as these laws. Thus, he will not act haughtily toward his fellows or deviate from the Instruction to the right or the left, to the end that he and his descendants may reign long amid Israel.” (Deuteronomy 17:14-20)

These teachings remind us that even kings must stay grounded and avoid arrogance. Leaders today, just like those of the past, encounter moments of complex decision-making, and their success hinges on remaining humble and guided by higher principles.

Enduring Legacy

Herod’s reign ended tragically with Roman colonization and the destruction of the Second Temple, but the Jewish tradition persevered. After the devastation, scholars and rabbis fled to Yavneh to preserve Jewish life and thought, leading to the emergence of the Talmud. This dynamic discussion of Jewish law and philosophy has continued to shape Jewish life for centuries.

Today, the Torah and Talmud remain central to Jewish life—not as relics of the past but as living texts that continue to inspire and guide individuals in yeshivas, synagogues, and academic settings worldwide. When integrated into our understanding of history and leadership, their teachings offer profound insights into the complexities of governance and the responsibilities that come with power.

Reflecting on Leadership

Herod’s story encourages us to reflect on the impact of unbridled ambition and the significance of humility in leadership. What lessons can we derive from history as we pursue our aspirations and obligations? Drawing from ancient texts such as the Torah and Talmud provides a more profound comprehension of leadership that echoes through time and is relevant today.


FOOTNOTES:

  1. “Deuteronomy Chapter 17, Verses 14-20.” Sefaria, www.sefaria.org/Deuteronomy.17.14-20.
  2. Rabbi Meir Soloveichik. “Bible 365, Episode 32: Kohen (Priest) vs King: Two Models of Leadership.” Podcast.
  3. “Deuteronomy Chapter 17, Verse 18.” Sefaria, www.sefaria.org/Deuteronomy.17.18.

Finding Solace in Torah, Film, and Modern Teachings Amidst a Pandemic

Jewish Education

When the pandemic hit, life as we knew it was upended overnight. The overwhelming uncertainty and isolation made many of us seek comfort and meaning in familiar places. For me, these sanctuaries became the Torah, film, and modern discourse—each offering a unique form of solace and a connection to enduring wisdom during the global upheaval.

More Than Just an Escape

Movies have always had the power to transport us, offering a break from reality and reflecting our deepest fears and hopes. Surreal and symbolic films like The Green Knight gained prominence during the pandemic. The film’s striking imagery—naked giantesses, a talking fox, and a massive, vine-covered combatant—captivated audiences. As director David Lowery described, “The Green Knight is a hallucinatory, dreamlike journey into the surreal and the subconscious, an exploration of fears, desires, and the nature of honor.”¹ These films were more than mere entertainment; they invited us to explore themes of courage, fear, and the unknown.

In a time when reality felt more surreal than fiction, these fantastical worlds provided a meaningful escape. They allowed us to step away from immediate chaos and engage with messages that resonated with our collective challenges, offering a unique perspective on our experiences.

Ancient Wisdom: Lessons from the Talmud

My quest for meaning extended beyond the silver screen to the rich allegories of Jewish tradition, particularly the Aggadata tales of the Talmud. These stories have long provided intellectual and spiritual nourishment, offering timeless lessons that resonate even today.

Consider the tale of Rabbi Akiva’s students, who perished in a plague. Rabbi Akiva, a towering figure in Jewish history, lost 24,000 students during a devastating plague. The Talmud attributes this plague to the students’ failure to respect one another.² This story is not just about physical loss but a profound moral lesson on unity, compassion, and mutual respect. It is a stark reminder of life’s fragility and the importance of our relationships, especially during global crises.

Modern Insights: The Timelessness of Torah

While some may view the Hebrew Bible as a relic of the past, I have found it to be a timeless guide offering wisdom for contemporary dilemmas. Professor Hazony’s Zoom course, “The Big Questions About Judaism,” reinforced this notion, showing how the Torah continues to illuminate human striving.

Hazony highlighted how the Torah addresses fundamental questions that are still relevant today. For instance, the story of Moses leading the Israelites out of Egypt is not merely a historical account but a meditation on leadership and the struggle for freedom—concepts that resonate deeply in our current world.³

Reflecting on the Parsha each week, I find Rabbi Jonathan Sacks’ insights particularly illuminating. In his essay on Parsha Ki Tavo, Rabbi Sacks emphasizes that the Torah is more than a collection of laws or philosophical musings; it is a series of stories probing fundamental questions about identity and purpose. This perspective has deepened my connection to these ancient texts, helping me find relevance and direction in their teachings.⁴

Navigating a Sea of Knowledge

We live in an era of unprecedented access to information. A wealth of resources is at our fingertips, from Torah texts and commentaries to films and online courses. While this abundance can be overwhelming, it also means there is something for everyone, regardless of their spiritual or intellectual journey.

The saying, “When the student is ready, the teacher will appear,” resonates deeply with me. Finding the right teacher has been crucial in my journey. My studies with Yehudis Golshevsky at Shiviti Yeshiva have been transformative, deepening my understanding and connection to these teachings. Shiviti Yeshiva offers more than educational instruction; it provides a supportive community focused on personal growth and spiritual development, integrating traditional Jewish wisdom with contemporary relevance.

A Journey Beyond the Pandemic

The insights I have gained during the pandemic will continue to guide me as we move forward. The Torah, film, and modern teachings have been more than sources of comfort; they have been essential tools for navigating our challenges. These resources will remain vital in helping us better understand ourselves and the world as we look ahead. This journey to find meaning is ongoing, and with each step, we inch closer to a clearer understanding of who we are and where we are headed.


FOOTNOTES:

  1. Lowery, David. “The Green Knight: A Hallucinatory Journey into the Surreal and Subconscious.” The Ringer, 30 July 2021, www.theringer.com/movies/2021/7/30/22599207/the-green-knight-david-lowery-hallucinatory-surreal.
  2. Talmud. Yevamot 62b. Sefaria, https://www.sefaria.org/Yevamot.62b?lang=bi.
  3. Hazony, Yoram. “The Big Questions About Judaism.” Zoom.
  4. Sacks, Jonathan. “Parsha Ki Tavo.” Rabbi Jonathan Sacks, 2024, https://www.rabbisacks.org/essay-parsha-ki-tavo/.

Ancient Wisdom for Today’s Information Overload

Amid the ongoing challenges of the COVID-19 pandemic, the vast amount of information from various sources can feel overwhelming. However, this sense of information overload is not new; it has been part of the human experience for centuries.

Rabbi Lord Jonathan Sacks compared the Jewish community’s efforts to document their oral traditions after the destruction of the Second Temple to our current struggles with the sheer volume of digital information. Just as ancient Talmudic scholars sought clarity amid chaos, we, too, strive for understanding today. By blending ancient wisdom with modern tools, we can effectively navigate the complexities of our time.

Time, Technology, and Community

The Talmud is a vast compilation of Jewish law, ethics, philosophy, and folklore that was created through the collaborative efforts of many scholars across different periods and geographical locations. It is organized into six sections covering various topics and reflects the voices of both elites and commoners.

I first studied the Talmud during a Jewish history course at Hebrew University, and I’ve revisited it periodically since then. Each page covers a wide range of subjects, which showcases the depth of Jewish thought.

During the pandemic, I’ve been attending a weekly Talmud class with my niece, Ilana Fodiman Silverman, who teaches from Israel to a global audience via Zoom. In our most recent class, we discussed the type of prayer that should follow a meal and who should or shouldn’t participate (Berakhot 47a). Ilana compared our Talmudic discussions to the imaginative world of Dr. Seuss, encouraging us to stretch our minds and explore various scenarios. Studying the Talmud can be overwhelming without guidance, similar to navigating the vast sea of knowledge on the internet today. Fortunately, thanks to technological advancements and the legacy of the late Rav Adin Steinsaltz, the Talmud is now more accessible than ever in English through his website, Steinsaltz Center. Additionally, various study groups meet on platforms like Zoom, ensuring no one embarks on this journey alone.

A Diverse Media Landscape

Amidst the noise of today’s media landscape, I find comfort in selected shows and articles that nourish my mind and soul. I rely on CBC Radio One, particularly the insightful discussions on IDEAS with Nahlah Ayed, which explore social issues, culture, geopolitics, and more. I also enjoy The Doc Project, Tapestry, Writers and Company, The Current, and q, each offering unique perspectives on the world.

Jewish media outlets such as The Tablet, Commentary, and The Jerusalem Post further enrich my spiritual quest. Aleph Beta and Rabbi Lord Jonathan Sacks’ Covenant and Conversation bridge the gap between ancient wisdom and modern understanding, deepening my faith and insight.

In the evenings, I watch PBS and CBS. I also attend Zoom classes with my Yeshiva Group Shiviti and participate in enlightening sessions hosted by notable figures in my community.

On weekends, I intentionally disconnect from the digital world, finding peace during Shabbat. I attend synagogue gatherings and share festive meals, drawing inspiration from Rabbi Sacks’ teachings and highlighting the harmony between science and spirituality.

Seeking Balance in Information

In a world overflowing with information, I actively seek knowledge, wisdom, and nourishment from various sources while grounding myself in timeless truths. The COVID-19 pandemic has inundated us with information. Just as ancient scholars managed oral traditions, we, too, must navigate this modern landscape with intention.

We can find balance in this chaotic world by exposing ourselves to diverse media that enrich our minds and souls and making time for timeless rituals that provide solace from digital overload. Let us embrace ancient wisdom that guides us while utilizing modern tools to foster understanding and connection.

 

The Intersections of Judaism and Buddhism with Rabbi Lew

At a family gathering in January 2012, hosted at the Stanford Hillel House in Palo Alto, California, I was introduced to Rabbi Lew’s discourse on the comparison of Judaism and Buddhism. Intrigued, I decided to extend my stay to attend his lectures.

Rabbi Lew’s presentation delved beyond conventional religious traditions, exploring the core tenets of Buddhist philosophy and Jewish thought, primarily focusing on the Four Noble Truths. He thoroughly analyzed spirituality and philosophy, shedding light on the essence of existence and the pursuit of nirvana to overcome life’s challenges. According to the Buddha’s Noble Truths, the leading cause of universal suffering is the craving or desire for what one lacks. The following Truths outline ways to alleviate suffering, primarily by releasing desires.

Rabbi Lew shared an anecdote about introducing the First Noble Truth, emphasizing the universality of suffering. He recounted moments when the audience felt relief, expressing a sentiment akin to, “You mean it’s not just us!” This shared recognition revealed how people all over the world have similar experiences that go beyond differences in culture and religion.

Suffering and its Role in Jewish Thought

Rabbi Lew then shifted his focus to Jewish thought, emphasizing the significant role of suffering. He traced this concept to the first Masechet in the Talmud, Berakhot 5B. Rabbi Lew extensively explored this profound theme from various perspectives, asking essential questions: What is the nature of suffering? Is there a purpose in enduring it? And what spiritual insights might be gleaned from it?

In the Talmudic tradition, the Gemara meticulously discusses the subtleties of torment and adversity, covering countless pages without arriving at a conclusive answer. The following narrative offers a moment of clarity:

“Rabbi Yoḥanan’s student, Rabbi Ḥiyya bar Abba, fell ill. Rabbi Yoḥanan entered to visit him and said, ‘Is your suffering dear to you? Do you desire to be ill and afflicted?’ Rabbi Ḥiyya said to him, ‘I welcome neither this suffering nor its reward.’ So Rabbi Yoḥanan said to him, ‘Give me your hand.’ Rabbi Ḥiyya bar Abba gave him his hand, and Rabbi Yoḥanan stood him up and restored him to health.

Similarly, Rabbi Yoḥanan fell ill. Rabbi Ḥanina entered to visit him and asked, ‘Is your suffering dear to you?’ Rabbi Yoḥanan said to him, ‘I welcome neither this suffering nor its reward.’ Rabbi Ḥanina said to him, ‘Give me your hand.’ He gave him his hand, and Rabbi Ḥanina stood him up and restored him to health.

The Gemara asks, ‘Why did Rabbi Yoḥanan wait for Rabbi Ḥanina to restore him to health? If he could heal his student, let Rabbi Yoḥanan stand himself up.’

The Gemara answers, ‘A prisoner cannot generally free himself from prison but depends on others to release him from his shackles.'”

This Talmudic discussion highlights the Jewish perspective that suffering is a shared experience, often requiring the support and presence of others to overcome it—a stark contrast to Buddhism’s focus on individual release from desires as the path to alleviating suffering.

A Personal Journey: From Zen to Judaism

After the lecture, Rabbi Lew shared an exciting chapter of his life with us during dinner. He had once lived as a carefree Zen Buddhist priest in the lively streets of San Francisco. However, his life took a dramatic turn when he fell deeply in love with his future wife, which led to a significant transformation. This profound shift eventually brought him to embrace the roles of a husband, father, and devout practitioner of Judaism. He chose to step away from the peaceful embrace of Buddhist philosophy and immerse himself in the sacred traditions of his Jewish heritage.

Judaism vs. Buddhism: Diverging Paths to Meaning

In another presentation, Rabbi Lew compared the foundational teachings of Buddhism’s Third and Fourth Noble Truths, which form the basis of the Eightfold Path. This path consists of eight practices to alleviate suffering, including right view, right resolve, right speech, proper conduct, right livelihood, right effort, right mindfulness, and right samadhi.

However, Rabbi Lew challenged the idea that Judaism’s primary goal is to fix suffering. Instead, he explained that Judaism aims to make every moment sacred by connecting with the divine daily. To achieve this, Judaism provides guidelines called halacha, which direct how to live in every moment, based on the Torah and the Oral Torah. These guidelines include 613 mitzvot, or commandments, for leading a righteous life.

He emphasized that in Judaism, “right living” means “bringing holiness to every moment.” While both traditions acknowledge suffering, Judaism’s approach emphasizes sanctifying life itself rather than solely seeking relief from suffering. This profound perspective is reflected in Rabbi Lew’s works, such as “One God Clapping: The Spiritual Path of a Zen Rabbi,” in which he narrates his journey of becoming a compassionate hospice worker and an ordained rabbi overseeing a growing congregation in San Francisco.

His other notable works include “This Is Real, and You Are Completely Unprepared: The Days of Awe as a Journey of Transformation” and “Be Still and Get Going: A Jewish Meditation Practice for Real Life.” Rabbi Lew’s insights continue to inspire readers, offering timeless lessons on engaging with the sacred and navigating life’s challenges, even after his unexpected passing in 2009.

Reflection

Reflecting on Rabbi Lew’s teachings, it becomes evident that his ability to bridge two rich spiritual traditions—Judaism and Buddhism—offered invaluable lessons on the human experience. His legacy continues to guide those seeking meaning and purpose, transcending the boundaries of religious identity. Even after his passing, his wisdom remains a source of comfort and inspiration for those who journey through life, grappling with its inevitable challenges.

 

Footnote:

  1. “Eightfold Path.” Encyclopaedia Britannica, www.britannica.com/topic/Eightfold-Path.
  2. “What is the Talmud?” Chabad.org, www.chabad.org/library/article_cdo/aid/3347866/jewish/What-Is-the-Talmud.htm.
  3. “Gemara: The Essence of the Talmud.” My Jewish Learning, www.myjewishlearning.com/article/gemara-the-essence-of-the-talmud/.
  4. “Talmud.” Encyclopaedia Britannica, www.britannica.com/topic/Talmud.