Oppenheimer: What is his story?

The film “Oppenheimer” is a historical drama that chronicles the life of Robert Oppenheimer, the scientist who oversaw the development of the atomic bombs dropped on Hiroshima and Nagasaki during World War II. The movie provides an in-depth look at the complex world of scientific inquiry and the challenges of creating such powerful weapons. Additionally, it delves into the political influences that shaped Oppenheimer’s life after 1954.

Political Intrigues and Allegations

As I watched the movie, Oppenheimer’s character became increasingly mysterious. The film raised questions about his political affiliations and whether he shared atomic secrets with the USSR. It also explored his extramarital affair and the tragic passing of his mistress, adding layers of complexity to his character. Throughout the film, Oppenheimer’s demeanour remained unreadable, making it challenging for viewers to understand his true nature. Struggling to grasp the movie, I searched online for more insights.

In an enlightening interview, JNS editor-in-chief Jonathan Tobin spoke with historian Harvey Klehr, an expert on Soviet spies in the U.S. during that period. Klehr’s insights revealed the Soviet interest in espionage, particularly regarding the Manhattan Project since the 1930s. This background shed light on the historical events and personal choices that shaped Oppenheimer’s legacy.

Before World War II, many Americans, including Oppenheimer’s students at Berkeley University and his friends and relatives, were attracted to the ideals of the Soviet International Communist Party and its utopian Marxist ideology. Notably, Oppenheimer’s wife’s second husband fought and died in the Spanish Civil War to support the communist cause. Furthermore, there were suspicions surrounding Oppenheimer himself, who was believed to be affiliated with the communist party, and information that was likely in the FBI’s possession when he assumed leadership of the Manhattan Project.

Soviet archives indicate a persistent interest in obtaining information about the atomic bomb project dating back to the 1930s. Reports from Klehr suggest that individuals within the United States, spying for the Russians, had successfully infiltrated the U.S. federal government both before and after the war—a concern paralleling contemporary worries about Chinese communist infiltration.

Despite these associations, FBI wiretaps released from that era reveal Oppenheimer’s deliberate distancing from communist ties once he assumed control of the project, thwarting Soviet attempts to secure his cooperation. Understanding this historical backdrop is crucial given that, in 1941, many were oblivious to Stalin’s true nature as a communist leader. *1

Espionage and Betrayal

Recognizing the depth of communist influence and espionage during that period offers valuable insights into the intricate geopolitical dynamics of the time. It is a cautionary tale, underscoring the potential consequences of communist ideologies and covert activities.

The film also uncovers the presence of not one but two scientist spies embedded within the Manhattan Project. Ted Hall, a remarkably talented graduate student, was recruited at eighteen through his Harvard professors. Surrounded by card-carrying communists as roommates, he independently chose to divulge atomic secrets to the Soviets. Hall believed that a shared possession of the nuclear bomb would contribute to a “safer world.” A recent documentary titled “The Compassionate Spy” delves into Hall’s story, defending his decision to share crucial atomic information with the Soviets. His apology, featured in The New York Times Magazine under “The Boy Who Gave Away The Bomb,” provides further insight.

The second spy, Klaus Fuchs, assumed leadership in the British atomic lab post-World War II. Operating as a double agent, Fuchs was eventually apprehended and served time in jail.

In the third hour of the movie, Oppenheimer’s alleged spying and the loss of his security clearance in 1954 are portrayed. However, an article from September 1977 in the Bulletin of the Atomic Scientists provides a more nuanced perspective. According to an eyewitness, the motives behind Oppenheimer’s security clearance revocation were more complex than previously thought. The article suggests that Oppenheimer’s security clearance was revoked because he had opposed the development of the hydrogen bomb, which put him at odds with the military establishment.
The film “Oppenheimer” offers a fascinating insight into the life of one of the most controversial figures in modern history. It highlights the intricate geopolitical dynamics of the time and the potential consequences of political ideologies and covert activities.

 

Sadly, Oppenheimer’s life story is relevant to our current political predicaments. Oppenheimer was destroyed by a political movement characterized by rank know-nothing, anti-intellectual, xenophobic demagogues. The witch-hunters of that season are the direct ancestors of our current political actors of a specific paranoid style… Oppenheimer did not regret what he did at Los Alamos; he understood that you cannot stop curious human beings from discovering the physical world around them. One cannot halt the scientific quest, nor can one un-invent the atomic bomb but it is up to each and every one of us to ensure that our current technologies are integrated by our leaders into a sustainable and humane civilization. (Kai Bird *1)

Contemporary Relevance

The underlying message about the importance of responsible governance and ethical technology stewardship remains relevant. Similar dynamics are at play in current politics, including the tactics employed by the Chinese Communist Party and the Democratic People’s Republic of Korea to maintain control over their populations, including the establishment of concentration camps for dissenters and those who hold independent beliefs or affiliations. Additionally, American historian Timothy Snyder, who focuses on Eastern Europe and the Soviet Union, has pointed out the similarities between Putin’s actions and Stalin’s methods during an interview in 2023.

Despite the evidence of human rights abuses and political repression committed by these governments, some Western academics continue to downplay the brutality of these regimes and defend their actions. This is particularly true of those who lean left and admire a particular political party. But there are those like Harold P. Green, who discusses “The Oppenheimer Case,” published in the Bulletin of the Atomic Scientists, which examines the Oppenheimer case as an example of the abuse of law. The article highlights the dangers of ignoring human rights abuses and downplaying the motives behind political repression.

Yishai Rebo’s latest chant, “Ata Zocher,” reflects the themes explored in the film “Oppenheimer.” In it, he offers a poignant reflection on the complexity of human endeavours, the weight of responsibility, and the enduring quest for understanding. As we unravel Oppenheimer’s story, we confront the spectre of espionage, navigating a landscape fraught with ambiguity and intrigue. Yet amidst the shadow of suspicion, Oppenheimer emerges as a figure emblematic of ethical quandaries and the enduring struggle for ethical stewardship of technology. Through the lens of Yishai Rebo’s transcendent chant, we find solace in the pursuit of understanding, redemption, and the enduring quest for truth.

“You (G-d) remember all the workings of the universe
And you note all the creatures of this world
All events and mysteries are revealed to you
Because there is nothing forgotten before Your Holy Throne
Or hidden from your gaze.”

 

Footnotes:

  1. “Holodomor.” Encyclopedia Britannica, 2 Jan. 2024, www.britannica.com/event/Holodomor.
  2. Bird, Kai. “American Prometheus: The Triumph and Tragedy of J. Robert Oppenheimer.” The New York Times, 2023, July 17. www.nytimes.com

Barbie: Who is she?

The movie “Barbie” was a genuinely enchanting cinematic experience that weaves elements of music, humour, and a profound message. The film takes the beloved Barbie and Ken dolls. It transforms them into animated characters with human traits, which enables the story to unfold as a joyous celebration until the disruptive notion of ‘death’ intrudes upon their magical world. What follows is a captivating exploration of self-discovery and personal growth as individuals from various walks of life, encompassing genders, generations, and roles, undergo a thorough introspective journey to unearth their ‘true selves.’

A Connection to Yom Kippur

What is particularly impressive about this movie is how it evokes reflections reminiscent of Yom Kippur, the sacred Jewish Holy Day dedicated to contemplating life’s tribulations. Barbie’s narrative delves into the universal human condition, similar to the ritualized Yom Kippur service, which prompts contemplation on personal missteps and the mending of fences. The film is a powerful reminder to self-reflect and consider if we’ve strayed from our values or hurt others.

The movie also connects with communal ideas, similar to the midnight Selichot services before Yom Kippur. These gatherings, often featuring public concerts, mirror a collective effort for self-improvement. I experienced this firsthand at a Beit Avichai, Jerusalem show, where communal spirit and personal reflection came together.

At its core, the movie echoes the timeless message embedded in our tradition: the constant potential for human growth and improvement. The concept of ‘teshuvah,’ or returning to one’s pure soul, is a testament to our inherent capacity for development. Just as the High Holidays stress, the film emphasizes that, like Barbie and Ken’s evolving story, we all can grow personally and together, discovering moments of peace and connection in a fast-paced world.

GOLDA: A Reckoning

On August 24th, the Federation CJA in Montreal launched its annual fundraising campaign with an extraordinary event. They managed to secure all eight screens of the newly renovated CineStarz Deluxe Cavendish movie theatre in Montreal to host two screenings of “Golda,” featuring the talented Helen Mirren as the iconic Israeli political figure Golda Meir.

The CJA is a central Jewish community organization in Montreal that actively follows the philanthropic tradition from Moses’ Torah, which stresses the duty to “feed the hungry and clothe the poor.” Their website features a powerful video for this year’s #StandUpCampaign, supporting the vulnerable and tackling concerns about antisemitism and Jewish identity.

Golda Meir’s Unyielding Leadership

“Golda” is an enthralling movie that reveals the harrowing narrative of Israeli citizens and soldiers thrust into the midst of a war initiated by Egypt and Syria, quietly backed by Jordan, on the sacred day of Yom Kippur in 1973. The film depicts Israel’s unpreparedness and the existential crisis it faced, with the lives of six million Israelis hanging in the balance. *1

The movie meticulously portrays Meir’s leadership during this critical period. Serving as the Prime Minister of Israel and the designated commander-in-chief, Meir navigated the challenges with unwavering determination. Recently released archival footage from the battlefield provides a haunting glimpse into the atrocities of that historical event. *2

After the war, Golda resigned and faced personal blame for an extended period. Questions lingered about whether her gender or age affected the inadequate preparedness and significant losses.

Golda’s Secret Battles and Sacrifices

The movie reveals new aspects of Golda’s life, including her secret battle with cancer, taking charge of media responses from General Moshe Dayan to uplift public spirits, and grappling with U.S. reluctance to provide arms to Israel. It showcases Meir’s compassion, intelligence, and steadfast leadership in confronting significant challenges.

The film highlights Golda’s true essence, exhibiting her empathy for those around her and her steadfast determination during tough times almost single-handedly. Her leadership style, which emphasizes putting the needs of the state and the people above her own, is a valuable lesson. She guided her nation through a tumultuous period, earning our profound gratitude.

Helen Mirren’s portrayal of the complexities of this character is genuinely compelling. From the opening scenes, her expressive face communicates volumes without words. Her performance deserves an Oscar, making the movie worth the ticket price.

High Holidays: A Deepened Connection

Currently in Israel for the Jewish High Holidays, where our traditions began, the high holiday season deepens our connection to this historic land. From the first day of the Hebrew month of Elul to the concluding moments of the Sukkot holiday, Shmini Atzeret, the “High Holidays” mark an annual reenactment of the pivotal events that unfolded in the desert.

For example, after Moses’ prolonged absence, the Israelites grew anxious and created a Golden Calf to worship, violating the commandments. Upon returning, Moses pleaded with God for forgiveness. God outlined a path to atonement through repentance and prayer, renewing His covenant with the Israelites. *3

This narrative is echoed annually throughout our Yom Kippur prayer services and has fortified our people against adversities such as the Crusaders, the Inquisition, and the Nazi onslaught.

Within the Yom Kippur service, a poignant moment arises during the Yizkor prayer, where we reflect on our departed parents and ancestors. This year, a member of our congregation shared a vivid account of his experiences during the Yom Kippur War, a testament to the profound impact of this historical event.

Yom Kippur War: A Miraculous Tale

Yom Kippur War: From the Beit Midrash to the Battlefield,” a video about the miraculous rescue story, reminds us how our unwavering traditions support us in tough times, emphasizing our national identity as servants of our one God, whom we crown as our only King on Yom Kippur.

In this footage, despite the enemy’s perception that attacking Yom Kippur would confer an advantage, it becomes evident that the day itself may have bolstered our triumph.

A Lesson in Leadership

“Golda” is a poignant reminder of the resilience and strength of the Jewish people as they faced immense challenges during this difficult time. Reflecting on this period of history during the Jewish High Holidays, we are reminded of our enduring connection to our traditions and the importance of unity in the face of adversity. The film portrays Meir’s leadership through a deeply personal lens, highlighting the sacrifices she made and the difficult decisions she had to make to ensure the survival of her people. It is a testament to the power of leadership, sacrifice, and the indomitable spirit of the Jewish people.

 

Footnotes:

  1. “The Yom Kippur War: Background & Overview.” Jewish Virtual Library, www.jewishvirtuallibrary.org.
  2. Ynet News: Israel declassifies massive archive to mark 50th anniversary of Yom Kippur War.” Ynetnews, www.ynetnews.com.
  3. Isaacs, Jacob. “The Golden Calf.” Chabad.org, Kehot Publication Society

Jerusalem’s Unique Purim Celebration: A Blend of Festivity and Tradition

Nestled in the heart of Jerusalem, where ancient cobblestone streets seamlessly merge with modern vibrancy, lies a celebration like no other: Jerusalem’s Unique Purim Celebration. This annual event effortlessly blends the energy of festivity with the richness of tradition, creating a captivating tapestry that embodies the essence of this beloved holiday.

While Purim is observed globally on the 14th day of the Jewish month of Adar, Jerusalem, classified as a “walled city” in sacred texts, is celebrated a day later. On the evenings of Wednesday and Thursday, March 6 and 7, the vibrant spirit of Purim permeates the streets of Jerusalem, alive with costumes, parades, festive meals, and joyous gatherings.

To outsiders, Purim may evoke parallels with festivities like Mardi Gras or Halloween, given its theme of costumed revelry. Yet, Purim transcends mere merriment. This Jewish holiday is rooted in deep spiritual and meaningful traditions and encompasses both material and spiritual dimensions.

The material celebration is a spectacle enjoyed by people of all ages, featuring enthusiastic participation in costume-wearing, impromptu plays, and the exchange of food gifts known as Shalach Manot. The festivities culminate in a joyous family meal, a seudah, in the late afternoon before the holiday’s conclusion.

However, Purim’s spiritual facet is equally significant. Central to this dimension is the Hebrew reading of the Megillah, which narrates the Purim story. Notably, women hold a special connection to Purim, as listening to the Megillah is one of the few commandments specifically incumbent upon them. Queen Esther, the text’s heroine, underscores women’s significance in this celebration.

The Megillah is chanted in synagogues or private homes, fostering widespread participation in the communal listening experience. This year, I attended the evening Megillah reading at Simhat Shlomo, my former Yeshiva in Nahlaot, near the bustling Jerusalem open-air market, the Shuk. The scene in the Shuk was electrifying, with open stalls selling customary Purim masks and treats, restaurants resonating with music, and people dancing into the night. The infectious merriment even infiltrated a cell phone service store in a Jerusalem mall where I happened to be.

Captivated by the festive spirit, I seized the opportunity to capture videos within the Yeshiva during the Megillah reading. Now, immersed in Purim’s vibrant atmosphere, these recordings encapsulate the essence of the celebration.

A diverse assembly of men, women, and children eagerly gathered, anticipating the arrival of their Megillah reader, Rabbi Leibish Hundert. In the meantime, they entertained themselves with lively tales and joyful singing.

With anticipation in the air, Leibish commenced the Megillah reading.

In the afternoon, I was graciously invited to join my nephew, niece, and other family members for a delightful Purim feast, where we shared laughter, exchanged stories, and savoured traditional delicacies.

Jerusalem’s Purim Celebration is a testament to its blend of festivity and tradition, seen in vibrant streets, joyous gatherings, and spiritual practices. This annual event goes beyond mere merriment, exploring the holiday’s cultural and spiritual significance. Each part adds to Jerusalem’s Purim experience, from Megillah readings to costume parades. It reminds us of Purim’s legacy, uniting communities in celebration and reflection.

For those seeking additional Purim Torah, I recommend exploring an earlier blog post, “What Purim Can Teach Us Today.”

Shabbat in Jerusalem

I spent my first Shabbat in Israel at my nephew’s home in Kiryat Menachem, a growing suburb in the hills of Jerusalem. The city’s progress was evident through the anticipation of expanded train services and the sight of cranes in the air. Yet, Kiryat Menachem retained its charm as a “fifteen-minute city” where most amenities were within walking distance. This older settlement had preserved green spaces and access to Shvil Yisrael, the Israel Trail, which allowed us to take a leisurely walk and enjoy the vibrant hues of Jerusalem’s spring flowers.

During Shabbat, the kids excitedly showed off their Purim costumes. My seven-year-old nephew, Eitam, took on the role of the Saba, a beloved grandfather who traditionally dispenses candy to children during Shabbat services in synagogues worldwide. Armed with his grandfather’s cane and a bag of sweets purchased from a local store, he embraced his role enthusiastically. Meanwhile, my eleven-year-old niece, Yehudit, transformed into her teacher, donning dresses, a purse, glasses, and even a wig, a source of great amusement.

For my subsequent Shabbat, I moved to my new home in the Katamon neighbourhood, a quintessential residential enclave in Jerusalem lying beyond the “old city.” The area is characterized by the mandatory use of the pink Jerusalem stone in construction, and my street was lined with distinctive pink stone garden fences.

Explore my snug apartment, where the indoors seamlessly blend with the outdoors through a charming enclosed balcony. In the afternoon, around 3 o’clock, I captured the essence of the space through photographs featuring children and their caregivers representing various genders.

Joyce, my neighbour who recently moved from Toronto to Israel, gifted me her delicious homemade challah. I decided to try some cooked food from a local eatery that caters to the Shabbat crowd. Our neighbourhood has many synagogues, including the Chabad House Synagogue, where I learned about their post-service lunch tradition. I attended their Friday night services, and on my way home, I encountered a group of people in the middle of the road. One of them recognized me as the broker who had just bought her mother’s apartment and warmly invited me to join them for supper and lunch the next day.

The next day, on my way to the synagogue, I passed a school full of children. Once inside, I found the adult service and listened to a woman give the Sabbath talk in an Orthodox prayer service. Later, at Chabad’s post-service kiddush, I sat with two English-speaking women with extensive experience living in Jerusalem and Israel. One was visiting her in-laws, and the other was a divorced woman starting anew in the neighbourhood. We discovered that we all had lived on Lake Street in White Plains, NY, during nearly the same period many years ago.

It’s incredible to see how interconnected our world can be!