About Abigail Hirsch

I am a film producer and CEO of AskAbigail Productions. Currently working on a documentary film/musical theatre production about the life and times of Moshe Kraus, a musical child prodigy and a legendary cantor/hazzan/Jewish prayer leader whose life spans the history of Jews in the twentieth century.

Reflections on Rabbi Poupko’s Insights and Oscar Reviews

You might be aware of Jonathan Glazer’s controversial statement upon receiving the Best Foreign Feature Award for The Zone of Interest. While the film itself is hailed as a masterpiece, his acceptance speech, equating the situation in Gaza with the atrocities of Auschwitz, has drawn widespread condemnation. His collaborators on the film have strenuously refuted his remarks. (*1)

Despite his busy schedule of travelling between Israel and other places, Rabbi Poupko found time to watch three nominated films—Oppenheimer, Maestro, and The Zone of Interest—while on his flights. He offered insightful reviews of these films, providing a unique perspective on their themes and narratives.

Speaking about Oppenheimer, isn’t it interesting that it was a group of Jews who managed to create the atom bomb which won the war for the Western powers? Isn’t it interesting that it was a group of Jews who created Hollywood in the nowhere land of California? Isn’t it interesting that it was a group of Jews that created Broadway? Isn’t it interesting that since the Nobel prize has been awarded, Jews have comprised 40% of all Nobel prize recipients in all fields? Isn’t it remarkable what Jews have contributed to the US, to Canada, to Germany?

“By the way,” he asked the crowd, “Does anybody know how many Nobel prizes Muslims have won?” After a hushed silence, someone remembered Yasser Arafat. This drew a laugh!

Yasser Arafat, Shimon Peres, and Yitzhak Rabin were awarded the Nobel Peace Prize in 1994 for their collective efforts to foster peace in the Middle East. However, subsequent events underscore that the envisioned peace did not materialize. Arafat’s refusal to sign a cooperation agreement with Israel on the White House Lawn marked a pivotal moment. Following this, he instigated the ‘Second Intifada,’ characterized by a series of terrorist attacks on buses and cafes, resulting in the loss of over 1000 innocent lives. In response to this escalation of violence, Israel implemented border walls and checkpoints along its borders with the West Bank and Gaza. It is worth noting that among Nobel laureates, Muslims constitute a significant portion, with nine out of sixteen recipients having been awarded the Nobel Peace Prize, four for scientific achievements, and three for contributions to literature. (*2)

Rabbi Poupko continues, “Has anyone read the book The Pity of It All? It’s a great read, a detailed description of Jewish involvement and integration in every facet of German life—the arts, government, and the universities! Germany, before 1933, was admired worldwide as a center of culture and science. Germany was thriving, and Jews also were thriving there.”

Rabbi Poupko explored the origins of anti-Semitism, proposing that a factor driving it could be a sense of bewilderment surrounding the perceived accomplishments of Jewish communities. In Nazi ideology, this sentiment manifested as the belief that Germany’s failures were attributed to Jews, and eliminating them would resolve the nation’s issues. The Nazis aggressively propagated this false notion through state-sanctioned literature, cinema, and broadcasting, ultimately instilling fear of Jews within the general populace. (*3)

As Jews in Germany listened to Hitler’s tirades against the Jews, they decided to publish an eleven-hundred-page book detailing Jewish contributions to Germany, thinking that this would bring Germans to their senses!

Incidentally, the Jewish community in Hungary pursued a similar course of action. During my visit to Tokay, my friend Gabor Gluck, who represents the last surviving Jewish family in the town where my late mother grew up, shared a substantial volume compiled by Hungarian Jews in the 1930s. These individuals, who had served in the military during World War One, also believed that if others were aware of their contributions, the Hungarians would ‘come to their senses’! This book reflects their hope that recognizing Jewish accomplishments would foster greater understanding and acceptance.

Rabbi Poupko continued: “Wasn’t it Churchill who reminded his compatriots that ‘those who oppress Jews are simply destroying themselves?”

Winston Churchill acknowledged the significant contributions of Jews to society and strongly advocated for their rights. He also warned that those who oppressed the Jewish community would ultimately be causing harm to themselves. Discrimination creates divisions in societies and fuels resentment. Targeting specific groups for oppression can lead to more severe human rights violations and societal unrest. This quote is a powerful reminder of the dangers of prejudice and discrimination.

Rabbit Poupko adds, “And indeed, Spain never recovered her glory after introducing the Inquisition and the expulsion of the Jews in 1492; and neither has Germany regained its cultural ascendance since World War II.”

Rabbi Poupko highlighted that anti-Semitism is not confined to Europe but also exists in countries like the UK, Canada, and the USA, despite the significant contributions of the Jewish community to these nations.

In the past five months, starting from October 7, there has been a disturbing resurgence of these hateful ideologies. We have witnessed widespread incidents of Jews and Israel being openly vilified in public spaces worldwide. There have been attacks targeting Jews in their businesses and institutions, including here in Montreal. For instance, Jewish students at McGill and Concordia have faced harassment as pro-Palestinian groups have gained dominance on campus with minimal resistance.

Rabbi Poupko explains that “as a result of campus antisemitism, Jewish enrollment at schools like Harvard, Cornell, and the University of Pennsylvania is now less than it was prior to the sixties when there were quotas on Jewish enrollment. Jews are now choosing to attend less illustrious universities. In the nineties, the University of Pennsylvania had a beit midrash because there were so many Orthodox Jews attending… Not anymore; Tulane University is now known as ‘Jewlane’!”

There’s a genuine source supporting the claim regarding the systematic exclusion of Jews from prominent positions in US elite universities, corporations, and government. Read ‘The Vanishing: The Erasure of Jews from American Life‘ by Jacob Savage, published by Tablet magazine.

Rabbi Poupko continues: “But over the last five months, we have discovered an amazing resurgence of these evil ideas. Apparently, these irrational ideas, for whatever reason, continue to fester close to the surface, and people seem to be eager to find the State of Israel ‘guilty as charged.’ And sadly, I have to reflect that of the Imams and Pastors that we had friendly relations with over the years, not one has reached out to me since October 7. However, amidst these challenges, the resilience and valour displayed by Israeli forces over the past five months have been extraordinary. Witnessing their unwavering dedication to defending our people, whether on the battlefield or on the homefront, has fostered a sense of unity and solidarity like never before.

I only bring this up because, during these difficult times, it is important for all of us Jews to know who we are, what we have accomplished, and what we have contributed to the world over millennia. Am Yisrael Chai…”

Rabbi Poupko’s reflections highlight Jewish communities’ resilience and invaluable contributions throughout history. Despite facing adversity, Jews have significantly shaped cultures and advanced human knowledge. His insights remind us to celebrate our collective heritage and unite against prejudice. Let us move forward with pride in our identity, fostering unity and understanding in a world often plagued by bigotry.

In my exploration of the Oscar-nominated films through a Jewish lens, here are my reviews of two from a Jewish perspective: Oppenheimer: What is His Story and Barbie: Who is She. Additionally, I present two reviews that, in my opinion, deserved Oscar recognition: Golda: A Reckoning and SHTTL.

Happy viewing!

 

Footnotes:

  1. Mandel, Seth. “Glazer’s Partners Refure Glazer.” Commentary, vol. 123, no. 5, 2017, pp. 45-52.
  2. “Second Intifada.” Wikipedia, Wikimedia Foundation, 23 Feb. 2022, https://en.wikipedia.org/wiki/Second_Intifada.
  3. Elon, Amos. The Pity of It All: A Portrait of the German-Jewish Epoch 1743-1933. Metropolitan Books, 2002.
  4. “Antisemitism: The Jewish Question.” Encyclopedia Britannicawww.britannica.com/topic/antisemitism/The-rise-of-modern-antisemitism. Accessed 18 Mar. 2024.
  5. “Myth and Reality – What Did Churchill Really Think About the Jews?” The Churchill Centrewww.winstonchurchill.org/publications/finest-hour/finest-hour-137/myth-and-reality-what-did-churchill-really-think-about-the-jews. Accessed 18 Mar. 2024.
  6. “PBS American Experience: Henry Ford’s Antisemitism.” PBSwww.pbs.org/wgbh/americanexperience/films/henryford/#part01. Accessed 18 Mar. 2024.

Purim: Transforming Defeat into Triumph

As we approach the Jewish holiday of Purim on Sunday, March 24, it’s an excellent time to consider its significance. Purim marks an important event in Jewish history, where the Jews of Persia, known as Babylon in Jewish texts, transformed a moment of potential defeat into a great victory. This celebration encourages us to reflect on the timeless lessons and insights it provides, which remain relevant to our present circumstances.

Purim’s Intricate Tale of Survival

Purim commemorates the extraordinary redemption of the Jewish people, a celebration steeped in the captivating narrative of Esther as chronicled in the Megillah. This tale weaves a tapestry of intrigue and unforeseen twists of fate, depicting the salvation of the Jewish community from a perilous decree devised by the nefarious Haman. Central to the observance of Purim is the communal recitation of the Megillah, an essential ritual enjoined upon all—men, women, and children—which can take place in synagogues or homes alike.

For children, Purim is a joyous occasion marked by the opportunity to don costumes and revel in lively festivities. Adults, too, delight in the holiday, following the tradition encouraged by rabbis to imbibe strong spirits until the lines blur between Haman, the villain, and Mordechai, the hero. Purim, often dubbed the “holiday of reversals,” invites contemplation on the shifting paradigms of good and evil. Was Mordechai justified in his refusal to honour Haman’s demands, thereby setting in motion a series of events? Could the calamities that befell the Jewish people have been averted had Mordechai acquiesced to societal norms? These enduring questions have been pondered by scholars across generations.

Set against the backdrop of the Persian Empire in 369 BCE, Purim recounts the plight of the Jewish populace under the reign of King Ahashverosh, sovereign over 127 provinces. The malevolent Haman, Chief Courtier, was stoked by indignation when Mordechai, a Jew, refused obeisance and petitioned the king for a decree mandating the annihilation of the Jewish people. Thus, the possessions of Jews across the empire were earmarked for seizure, and their lives were slated for destruction, as recounted in the timeless verses of the Megillah.

1 After these events, King Achashverosh promoted Haman, son of Hamdata, the Agagite, and advanced him; he placed his seat above all his fellow ministers.
2 All the king’s servants at the king’s gate kneeled and bowed before Haman, for so had the king commanded concerning him. But Mordechai would not kneel or bow.
3 The king’s servants at the king’s gate said to Mordechai, “Why do you transgress the king’s command?”
4 Finally, when they had said this to him day after day, and he did not listen to them, they informed Haman to see if Mordechai’s words would endure, for he had told them that he would never bow because he was a Jew.
5 When Haman saw that Mordechai would not kneel or bow before him, Haman was filled with wrath.
6 But he thought it contemptible to kill only Mordechai, for they had informed him of Mordechai’s nationality. Haman sought to annihilate all the Jews, Mordechai’s people, throughout Achashveirosh’s entire kingdom.
8 Haman said to King Achashverosh, “There is one nation scattered and dispersed among the nations throughout the provinces of your kingdom, whose laws are unlike those of any other nation and who do not obey the laws of the king. It is not in the king’s interest to tolerate them.
9 If it pleases the king, let an edict be issued for their destruction, and I will pay ten thousand silver talents to the functionaries to be deposited in the king’s treasuries.”
10 The king removed his signet ring from his hand and gave it to Haman, son of Hamdata, the Agagite, persecutor of the Jews.
11 The king said to Haman, “The money is yours to keep, and the nation is yours to do with as you please.”

Mordechai, a Jewish leader and descendant of the priestly class, was among those exiled from the land of Israel by the Babylonians following the destruction of Solomon’s Temple in Jerusalem. His niece, Esther, coincidentally became Queen after winning a year-long beauty contest held by King Ahashverosh, as recorded in chapter two of the Megillah. Esther and Mordechai collaborated to successfully approach the King and persuade him to reverse the decree, granting Jews permission to defend themselves on the designated day, as recounted in chapters 4 to 8 of the Megillah.

Esther’s Story in the Modern World

To gain a profound understanding of Esther’s narrative in contemporary times, there’s no better resource than Yoram Hazony’s “God and Politics in Esther.” Hazony meticulously explores the depths of this captivating story, asserting that it transcends mere folklore. He conducts a thorough examination of the text, employing both psychological and political lenses. In doing so, he uncovers a profound narrative depicting a struggle for power within the ominous shadow of a tyrannical regime.

Central to Hazony’s analysis is the portrayal of Haman’s psyche and his fixation on Mordecai’s perceived defiance. This obsession not only drives him to seek retribution against Mordecai but also leads him to issue a decree—sent across all 127 provinces of the King’s domain—mandating the genocide of the Jewish people and the seizure of their possessions.

Navigating this perilous decree appears insurmountable, yet the story takes an unexpected turn. Through a series of events, including Haman’s demise and Mordecai’s ascent to power, decrees are dispatched throughout the empire, granting Jews the right to defend themselves on the appointed day. Remarkably, once the King’s decree is issued, it cannot be rescinded, necessitating this alternative approach.

Thus, as the designated day arrives, Jews across the empire rise to defend themselves against their assailants. The text meticulously records the outcomes of these confrontations, highlighting the scale of the Jews’ resilience and their eventual triumph over those who sought their destruction (Megillah Ch 9).

1 Now in the twelfth month, which is the month of Adar, on the thirteenth day of the same, when the king’s command and edict were about to be carried out, on the very day when the enemies of the Jews hoped to gain the mastery over them, the reverse occurred: the Jews gained mastery over those who hated them.
2 The Jews gathered in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm. And no one could stand against them, for the fear of them had fallen on all peoples…
16 Now, the rest of the Jews who were in the king’s provinces also gathered to defend their lives and got relief from their enemies and killed seventy-five thousand of those who hated them, but they laid no hands on the plunder.

The feast of Purim is designated for the 14th day of the Hebrew month of Adar. In the narrative, Queen Esther urges for the story’s documentation and the establishment of a perpetual feast day for all of Israel. This tradition of celebrating on the 14th of Adar persists annually among Jewish communities in Israel and the diaspora.

According to Hazony, although the Megillah text doesn’t explicitly mention God’s name, the actions of Mordechai and Esther are seen as guided by divine influence through deliberate human choices. This reflects a rabbinic belief that after God created the world, the responsibility for its care and protection was placed in human hands. It underscores the notion that the Torah, or the teachings, aims to instruct humanity on fulfilling this duty.

Can the Story of Esther Teach Us Anything about Our Present Moment?

The enduring story of Esther provides a poignant reflection of our present reality, particularly resonant amid the challenges confronting Israel today. Despite facing threats by Iran, Hamas, Hezbollah, and the Palestinian Authority that supported the attack of Hamas along the border in Gaza, Israel unjustly finds itself accused of grave offences, including genocide. This distortion of truth echoes a familiar pattern, as Palestinians have long utilized baseless allegations against Israel to advance their agendas. It’s imperative to grasp that embracing such falsehoods inadvertently aids those intent on the destruction of Jewish communities, both within Israel and beyond.

The dissemination of the Palestinian narrative by entities such as the UN, UNRWA, and certain media outlets is profoundly disheartening, perpetuating a cycle of destruction, shame, and suffering for all involved. Unfortunately, some Western nations, including the US, Canada, and England, have yet to fully grasp the underlying motivations in the ongoing conflict — namely, the relentless determination to annihilate Israel and its people.

Brigitte Gabriel, a leading advocate for raising awareness about extremist elements in the Middle East, has tirelessly campaigned through her organization, Act for America, for years. Her impassioned call for solidarity underscores the urgent need to combat hatred and stand unwaveringly with Israel in the face of adversity.

As Purim approaches, we must reflect on where our courageous and principled leaders, like Mordechai and Esther, will emerge from to address our current challenges.

Navigating Crisis with Jewish Faith and Courage

Our Jewish faith gives us the strength to confront challenges, put in our utmost effort, and trust in G-d’s promises. The story of Esther echoes the prophetic messages of Jeremiah and Isaiah, emphasizing the belief that G-d’s guidance, even when obscured, remains constant for the righteous. Our ideology, rooted in our sacred texts and encapsulated in the Torah, has guided us through various trials and remains a beacon illuminating our path today.

As we celebrate Purim, may joy be plentiful, and may peace extend to Israelis, Palestinians, and all corners of the world.

 

Footnotes:

  1. Eydar, Dror. “The Palace of Illusory Glory.” The Israel National News, 15 Mar. 2024, https://www.israelnationalnews.com/news/386806.
  2. Marcus, Yosef. The Megillah in English. Kehot Publication Society, [publication year]. https://www.chabad.org/holidays/purim/article_cdo/aid/109275/jewish/In-English.htm.
  3. “Watch Brigitte Gabriel Warn About Palestinian Hate of America and the West.” Act for America, Dec 31, 2023, https://actforamerica.substack.com/p/watch-brigitte-gabriel-warn-about.

For those interested in delving deeper into Purim, I invite you to explore my previous posts: What Can Purim Teach Us Today?, Jerusalem’s Unique Purim Celebration: A Blend of Festivity and Tradition, CIJR Colloquium: The Iranian Question & Purim’s Lessons.

Francisco Gil-White’s Insights into the Geopolitics of the Israel-Palestine Conflict

A Personal Journey

During my stay in Israel from October 7 to October 12 and an extended visit from January 4 to February 8, I was compelled to delve into the intricate events that transpired on October 7. For those who may have hesitated or lacked the time to explore the truth behind that day, I bring you the compelling testimonies of Melanie Philips, a reputable London-based journalist, and Francisco Gil-White, a scholar historian. Their perspectives shed light on the historical context, unveiling facts and trends often overlooked.

What Really Happened

In her article titled “Never Again,” Melanie Philips shares the resilience and inspiration emanating from the shattered Israeli communities on the Gaza border, challenging despair with hope and courage. You can read more about it.

Historical Connection Between the Nazis and the Arab World

Francisco Gil-White, interviewed on the Conversations Podcast, delves into the historical connection between the Nazis and the Arab world, focusing on figures like Al Amin al Husseini. He explores the links between eugenics, the racial theories of the Nazis, and the covert support of Hitler by the US and England before World War II. Gil-White emphasizes the importance of combating antisemitism, positioning it as a tool of authoritarianism. He also addresses the impact of critical thinking, propaganda, and media on shaping societal views of reality. You can watch the podcast.

Antisemitic Tropes and Media Influence

Gil-White dismantles antisemitic tropes, highlighting their illogical nature. He dissects notions such as Jews controlling the media and big business, showcasing their prevalence despite being historically debunked. The paradox of these tropes, rooted in the early 20th century, persists in today’s media, influencing public opinion, even though a significant majority of Americans support Israel. You can watch the podcast.

Influence of “Woke” Culture

The podcast also delves into the influence of “woke” culture on the general public and universities. Gil-White discusses the poisoning of Western audiences by radical Muslim immigration and the indoctrination through grievance courses in universities that foster division based on minority identities. You can learn more about it.

Addressing Current Issues

Gil-White provides a thought-provoking perspective on those waving Palestinian flags and chanting slogans. You can watch his response.

The perfidy of the Political Class

To add to these insights, Mike Fogelman, in a National Post article, emphasizes that the war in Gaza could end if Hamas laid down its arms or if the civilian population ceased support. He calls for international expectations to consider the demonstrated character of the Gazan populace on October 7. You can read the article.

Response from an Israeli Authority

In the IDSFF Report dated March 5, a significant Israeli figure responds to the ongoing situation. You can read the report.

Seeking Understanding

This journey into historical perspectives, current analyses, and personal insights aims to contribute to a deeper understanding of the complexities surrounding Israel and antisemitism. Francisco Gil-White’s expertise, as shared through the Conversations Podcast, is valuable in unravelling the intricate threads that bind history, ideology, and the contemporary geopolitical landscape.

Bearing Witness: The Awakening of October 7 and the Emergence of New Realities

Since October 7, Israel has been engaged in a state of war with Hamas, profoundly disrupting the lives of Israelis, numerous Jewish communities, and individuals worldwide who hold a concern for Israel, myself included.

My personal characteristic is always a tendency to observe first and to dampen my emotional reactions initially. This has served me well over the last five months, enabling me to act and explore all aspects of the current war in Israel, Canada and the US in person and on media channels without being weighed down by emotional reactions. But after five months of continuous observation, learning, and firsthand experiences, I want to share my observations and reflections.

Personal Impact

Since October 7, any projects I had been working on were immediately put on hold due to the ongoing crisis. This pushed me to closely monitor mainstream and social media in both Israel and Canada, as well as to join new WhatsApp groups. After five months, I have become more adept at navigating social media and have developed a critical eye towards the ideologies influencing news channels. While scientists are aware of their personal biases in research, few people are mindful of how news outlets may be influenced by the biases of their reporters or owners. This newfound awareness is a crucial benefit that should be addressed by all of us.

Francisco Gil-White, notes that most people shape their understanding of reality and truth based on the information they receive from the media.*1 During Hitler’s rule in Germany, the German people were constantly exposed to propaganda that demonized Jewish people through stories, films, and cartoons. One of the primary propaganda newspapers was called Der Sturmer. According to Der Sturmer, “Jewish businessmen were often portrayed as doing almost anything to obtain financial wealth, which included, “being a usurer, a traitor, a murderer.” In the summer of 1931, Julius Streicher, the editor of Der Sturmer focused much of the paper’s attention on a Jewish-owned butcher shop. When the philanthropic merchant started operating a soup kitchen, Der Stürmer ran articles accusing him of poisoning the food being served. Der Stürmer criticized and cherrypicked every single price increase and decrease in Jewish shops, as well as their charitable donations, denouncing them as a further form of financial greed.” *(2)

Julius Streicher, was one of those convicted and sentenced to hang for ‘crimes against humanity’ by the Nuremberg court trial of Nazi leaders after the war because “he was found to have continued his vitriolic antisemitic propaganda even while he was well aware that Jews were being murdered.”*3 Those who promote lies are just as guilty as those who commit criminal acts! But most people have no way of judging whether the media they consume presents a truthful or, as journalists call it, a ‘balanced’ picture of reality.

A Call for Nuanced Media Consumption

In conflict situations like the Israel war, it is crucial to approach the news we consume with a critical eye. We should strive to ensure that the perspectives we encounter are balanced and that we are not inadvertently influenced by one-sided propaganda. It is also essential to consider whether our chosen news sources provide a platform for a range of voices, including those of Israeli sources and mainstream leaders of the Jewish community.

I’ve recently compiled a list of media outlets favouring either side of the conflict. One criterion I use is whether they consistently feature pro-Palestinian spokespersons discussing topics like “genocide” in Gaza and “famine” without providing an Israeli perspective. Unfortunately, even usually reputable outlets like CBC News have been flagged for this form of bias, as illustrated by many posts by Honest Reporting, an NGO that monitors media bias against Israel.*4

To hold the media accountable, I’ve started monitoring various platforms, including traditional print and broadcast channels and online and social media platforms like Facebook, LinkedIn, and private WhatsApp groups. What’s alarming is the rapid spread of anti-Jewish and antisemitic sentiments globally, particularly on social media. These sentiments range from expressions of joy over the tragic events of October 7, to the denial of atrocities committed by Hamas. There have been videos of defaced posters of hostages held by Hamas since Ocotber 7, disruptions of public spaces, and the perpetuation of victimhood narratives propagated by sources linked to Hamas such as the Hamas Heath Authority and UNRWA, without adequate representation of Israeli sources or mainstream Jewish community leaders, who are readily available for commentary.

Impact of the October 7th attack on Israel and the Diaspora 

Before October 7, many Israelis and Jews around the world had strong faith in the the capacity of the Israeli Defense Forces (IDF) to safeguard Israel. The State of Israel was established by a UN vote as a safe haven for Jews escaping the scourge of antisemitism worldwide.  However, on October 7th, this confidence was rudely challenged when all of Israel’s meticulously developed defence systems were breached and rendered ineffective along the southern Gaza border.

One of the miracles of October 7th is that the forces unleashed against Israel got no further than they did. They were stopped by ordinary citizens responding to the call to help and save fellow brethren wherever they were to be found.

During my visit to Israel on October 7th, I witnessed the remarkable assistance provided by Israeli citizens to over 200,000 Israeli familes displaced that had to be evacuated due to threats from Hamas in Gaza in the south and Hezbollah in Lebanon and Syria in the north. For more details onwhat happened on October 7, I refer you to my blog post, “My Journey in Israel from October 7-12: A Chronicle of the Jewish Community’s Resilience.”

Subsequently, from October 12th to January 4th, while in Montreal, I observed the mobilization of Israel supporters within the international Jewish community. This collective effort manifested in a powerful display of solidarity with Israel. at the Washington, D.C. Mall, on November 14, 2023. 200,000 individuals from diverse backgrounds congregated to denounce Hamas violence and antisemitism to stand in unwavering support of Israel. You can participate in this amazing rally here: Americans March for Israel, the Rally at the Washington Mall, November 14, 2023.

A Witness Mission to Israel’s Communities

On January 4th, 2024, I returned to Israel. I had the privilege of being a part of the Montreal Federation Mission of Witness to Israel, Januay 14 -19. Visiting the devastation that had struck the beautiful kibbutz of Nir Oz was one of the most heart-wrenching experiences I’ve ever had. Despite the pain of the experience, it was an honour to be guided by a kibbutz member who knew every family and their stories. The trip also included visiting Sderot City Hall, where we were shown the brutal events of October 7th on their TV screens which had captured the first moments of the invasion on on their Main Street, on Saturday morning at 6:30 am on October 7 and the attack on the sole car carrying a family with children. We saw the courage and resilience of the people of Sderot, who have faced constant attacks over the years. Despite all the challenges, we also witnessed the beauty of human kindness as ordinary citizens risked their lives to rescue those in danger during the Nova Festival and in every location.

“We visited the Beer Sheva City Hall and met with their charismatic Mayor who continues to follow up on the welfare of his citizens evacuated all over Israel to hotels housing displaced families. We were taken to see new housing developments in Beer Sheva, which are being offered to families currently housed in hotels around Israel to provide them with a semblance of normalcy for the daily lives of their children, via schools and daycares while the war is going on.

We were taken to Siroka Hospital that has a helipad to receive the wounded and to Ben Gurion University where we visited with two amazing research units: one that researches 3-D printing for bones required for reconstructive surgery of all kinds at Siroka Hospital across the street. This is already happening with custom-fitted bones being 3-D printed for specific needs. And we visited with the Director of the Social Work Department, Dr. Talia Meital Schwartz Tayri who has developed an app that can keep a record of all displaced families in Israel, keeping track of their welfare by noting who is addressing their needs, whether they be physical, i.e., housing, food, schooling, or mental, addressing trauma, etc. This app can keep track of the welfare of all of the families all over israel and how they are being addressed! Something that could be very useful in Canada as well where services are rarely digitized as yet, even in hospitals.

We also learned that financial support and volunteer services began flowing from the worldwide diaspora from day-1: money to provide army supplies, ammunition, and equipment of all kinds, and volunteer services to replace the labor of reservists called up to serve. We were taken to Centers for nourishment, pop-up cafes, feeding stations, and warehouses for supplies that were instantly created by volunteers on the ground in Israel to supply the needs of the soldiers and the displaced families; These continue to be supplied and staffed by volunteer labor and we could see how the soldiers of the IDF are supplied daily on a wing and a prayer.

Many of the visiting foreign missions like ours also provide volunteer labor; One day we participated in bagging hamburger lunches provided by a reataurant in Jerusalem, beutifully bagged with notes of encouragement; another day we assisted with a barbecue with all the trimmings for a platoon of soldiers set up in a large field; We also went to an orchard to supplant workers to pick bushels of oranges along with other volunteers who had shown up.”

Through this mission, we gained a deeper understanding of the plight of these communities and the power of human empathy and compassion.

The Hostages

The plight of the hostages remains firmly etched in the consciousness of Jews worldwide and Israelis alike. Over 200 individuals were taken captive by Hamas, with more than 100 still enduring the ordeal. In Tel Aviv, adjacent to Hostage Square, a huge plaza in front of the Tel Aviv Art Museum, a prominent digital clock serves as a relentless reminder, marking the days, minutes and second that the Hostages are still in captivity – now exceeding 150 days – since their captivity began.

Close by, a dedicated office building stands equipped with the necessary resources, including computers and communication facilities, generously provided support for the familie of the hostages. Here, they find refuge, sustenance, and solace free of charge, fostering a community where mutual support and solidarity thrive. These families have embarked on journeys far and wide, amplifying their voices on behalf of their loved ones. I have witnessed their presence and impassioned pleas during intimate gatherings at privte homes and in public places in Montreal and elsewher: This has been a sobering experience.

In Montreal, demonstrations advocating for the release of the hostages have unfolded in various locations, from the offices of the Red Cross to the steps of City Hall and Place des Arts. Through these collective efforts, a sense of unity prevails, underlining the importance of standing together, particularly in times of adversity.

Honoring Fallen Soldiers

It’s with heavy hearts that we confront the frequent announcements of young soldiers fallen in battle. Each day, the nation collectively mourns the profound loss of these brave souls who willingly make the ultimate sacrifice. Our commitment to supporting their grieving families remains unwavering. Recognizing this solemn reality, the IDF has established a website to honour and memorialize those who laid down their lives in this conflict and the website also has statistics collected daily by Israeli authorities.

I am grateful for my deep-rooted Jewish identity, ingrained through heritage and upbringing that has enabled me to navigate this crisis without being overwhelmed, When adversity strikes, our rabbis counsel us to bolster our spiritual practices—embracing acts of kindness, prayer, reciting psalms, and active participation in communal gatherings. And all of thse things are powerful supports.

Lessons of Resilience

Last summer I undertook a journey with my congregation from Montreal and our revered Rabbi Poupko. Visiting key Jewish sites in Poland with our guide, Tzvi Sperber, including the haunting remnants of concentration camps, illuminated the enduring legacy of Jewish existence in the region, spanning centuries. Witnessing the resilience of our ancestors in the face of unimaginable horror, as well as their subsequent contributions to the founding and prosperity of Israel, instilled in me a profound sense of pride in how are peoplle addressed the impossible hurricane of the Nazi assault and recovered afterwards. It reaffirmed my belief that we will emerge from this crisis more vital than ever.

Summary

While personal pursuits were temporarily set aside due to the events of October 7, this pales in comparison to the sacrifices made by countless others. The veneer of invincibility was shattered and exposed the pervasive threat of anti-Semitism. Yet, amidst the chaos, ordinary individuals displayed extraordinary courage, fostering global solidarity as a formidable defence against ongoing hostility. Our struggle for the return of our  hostages, alongside our greif for the loss of so many young and promisig lives and ongoing support for our bereaved famiies, serves as a poignant reminder of our interconnectedness as a worldwide Jewish community.

My Jewish heritage is a guiding light in these turbulent times, imparting resilience and fortitude. It fuels my unwavering belief that, as we have throughout history, we will overcome all adversity with our steadfast unity and determination to overcome all challenges.

 

Footnote:

*1 Francisco Gil-White, The paradox of antisemitic thinking and how it is influenced by the media

*2 Der Sturmer, Nazi antisemitic weekly newspaper, editor Julius Streicher

*3 Julius streicher, editor of Der Sturmer

*4 Honest Reporting, an NGO that monitors media bias.

 

Honest Reporting

Mobilizing Communities to Stand Up for Israel

The Israel-Hamas conflict, rooted in historical animosities, has sparked a global surge in antisemitism. Following the breach of the Israeli border and the unprovoked attack by Hamas on October 7, the international Jewish community has rallied together, mobilizing various communities to express solidarity with Israel. This unity was notably evident at the Washington, D.C. Mall, where 200,000 individuals from diverse backgrounds convened to condemn Hamas violence and stand in support of those affected.

The Washington, D.C. event attracted people from various communities, including Jewish and non-Jewish politicians, representatives from Black, Christian, and Iranian communities, and families directly impacted by the crisis. The atmosphere at the gathering was intense yet joyous, with a collective determination to denounce Hamas violence and provide support to those affected. A 2.5-hour transcript of the rally is available for reference.

In light of Hamas’ declared intention to repeat the October 7 attacks and their desire to annihilate Israel while holding over 240 hostages, our collective stance is centred on supporting Israeli efforts to recover all hostages. Simultaneously, we are committed to working towards the permanent elimination of Hamas’ power in Gaza, aiming to prevent them from orchestrating any future attacks.

Our resolve remains unwavering as we pursue these goals, united and firm. We sincerely hope that diplomatic and peaceful avenues can be explored to address the root causes of the conflict and pave the way for a lasting resolution that ensures peace for all in the region.

Pro-Israel students at Concordia recently organized a gathering to voice their opposition against violent Palestinian activities on campus. Julia Langleben, a McGill student, passionately addressed the rally, sharing her experiences and detailing the intimidation faced by pro-Israel students since October 7. A detailed account of her speech is available, and the Montreal Gazette has also covered the event.

Additionally, a peaceful protest took place on the steps of Place Des Arts in Montreal, aiming to demand the release of hostages held by Hamas.

Amid a snowstorm on December 4, I joined thousands of people in Ottawa to express our support for Israel and demand the release of hostages held by Hamas. The diverse gathering comprised individuals from various backgrounds, including politicians, community leaders, representatives from the Ukrainian, Persian, Black, and Christian communities, religious leaders from different faiths, and worried family members of the hostages. You can find the coverage here.

Voices of Support: Diverse Perspectives on Israel in the Current Conflict

In the ongoing Israel/Hamas conflict, various notable voices provide unique perspectives:

  1. Mosab Hassan Yousef: The eldest son of Hamas co-founder Sheikh Hassan Yousef, Mosab defected from the terrorist organization in 2005. His 2010 book, “Son of Hamas,” offers a firsthand account of his experiences, revealing atrocities committed by Hamas against prisoners in Israeli jails. He shared his insights with the University of Michigan students on November 29, 2023. Watch the discussion here. In the book, he reports that he “first saw the light” after a stint in an Israeli jail during the mid-1990s. At Megiddo Prison, he witnessed Hamas inmates leading a brutal year-long campaign to weed out supposed Israeli collaborators. During that time, he said, “Hamas tortured and killed hundreds of prisoners.” He recalled vivid memories of needles being inserted under fingernails and bodies charred with burning plastics. Many, if not all, had nothing to do with Israeli intelligence. “I will never forget their screams,” he continued. “I started asking myself a question: What if Hamas succeeded in destroying Israel and building a state? Will they destroy our people in this way?”
  2. Douglas Murray: An esteemed academic and scholar, Murray contributes a well-researched perspective on the geopolitical dynamics of the Israel/Hamas conflict. He founded the Centre for Social Cohesion in 2007 and discussed current deaths in Gaza during an interview with Piers Morgan on Sky News. Watch the interview here.
  3. Niall Ferguson, John Cochrane, and Stephen Kotkin: Esteemed scholars in their respective fields, they shared valuable insights on the geopolitics of the Middle East in a discussion at Stanford’s Hoover Institute. Their conversation reviewed the challenges posed by the war and discussed possible outcomes. Watch the entire debate here.
  4. Brigitte Gabriel: An American citizen of Lebanese Christian origin, Gabriel founded the NGO Act for America after seeking refuge in the U.S. following the Islamic takeover of Lebanon. Her mission is to raise awareness about Islamism’s challenge in America. Watch her perspective here.

The Price of Peace

Amidst the ongoing conflict in Gaza, the toll on human lives and the impact on all communities are stark. However, the Israeli cost of war is rarely mentioned in the mainstream media.

Today, on December 22, the IDF announced the deaths of two more soldiers killed during the fighting in the Gaza Strip, bringing the toll of slain troops in the ground offensive against Hamas to 139.

Lt. Shai Ayeli and Sgt. First Class Tal Shua

1- Lt. Shai Ayeli, 21:

  • Cadet in the Bahad 1 officers’ school’s Gefen Battalion.
  • He previously served in the Air Force’s Unit 669 and is from Ashkelon.

2- Sgt. First Class (res.) Tal Shua, 31:

  • Combat Engineering Corps’ 7071st Battalion, from Beersheba.
  • Israeli hospitals are currently treating over 10,000 seriously injured individuals.

In response to the events of October 8, Israel faced a challenging situation that required swift mobilization of resources to address the aftermath of the unfortunate incident. Immediate priorities included providing comfort to survivors, laying the deceased to rest, and relocating evacuees from the southern border to central Israel and Eilat. At the same time, due to the looming threat posed by Hezbollah from Lebanon and Syria, communities near the northern border were also evacuated.

The situation’s urgency prompted the mobilization of 300,000 reserve soldiers, presenting a formidable logistical challenge in equipping, housing, and feeding such a large force. The commendable sight of local and international volunteers supporting these efforts was noteworthy. An additional 300,000 Israelis willingly returned to military service, and global volunteers offered hands-on assistance throughout the country, including the essential task of harvesting crops left unattended during the crisis.

Beyond the workforce, the response extended to the financial realm, with millions of dollars swiftly collected from the general public, exceeding $60 million within the first month and eventually surpassing a billion. The war’s guiding motto, “Byahad Nenatzayach” – “United, we will be victorious,” underscores the imperative of overcoming a ruthless adversary that, for ideological reasons, refuses to acknowledge Israel as a cooperative neighbour.

While acknowledging constant appeals for humanitarian aid for Gaza, it is crucial to keep in mind that Hamas initiated this conflict, and the situation has been complicated by their lack of concern for their civilian population. Resources provided in the past have been diverted to constructing extensive and costly attack tunnels and training children in activities that run counter to fostering peaceful coexistence. It is essential to understand these factors to comprehend the dynamics fueling the current conflict.

During a recent press conference, Secretary of State Tony Blinken emphasized the need to address the underlying causes of the conflict and hold Hamas accountable for its actions. He stressed the urgency of disarming Hamas, stopping the use of civilians as shields, and surrendering to achieve a faster resolution to the conflict.

“One of the things that’s striking to me is that, understandably, everyone would like to see this conflict end as quickly as possible, but if it ends with Hamas remaining in place and having the capacity and the stated intent to repeat October 7 again and again and again, that’s not in the interests of Israel, it’s not in the interests of the region, it’s not in the interests of the world. What is striking to me is that even as we hear many countries urging an end to this conflict… I hear virtually no one demanding of Hamas that it stop hiding behind civilians, that it lay down its arms, that it surrender. This would be over tomorrow if Hamas were to do that.”

A Call for Peace

As we embark on the joyous holiday season, let us reflect on Chanukah’s timeless message, which transcends all faiths. It highlights the idea of breaking free from oppression, representing the victory of freedom over physical slavery and harmful ideologies.

Judaism and Israel have consistently aspired to preserve our way of life and actively collaborate to foster global harmony. Israel, demonstrating its commitment to humanitarian values, has consistently been at the forefront, extending aid to any nation grappling with natural or artificial disasters.

Happy Chanukah, Merry Christmas, Happy Kwanzaa, Ramadan, and whichever religion you practice. May we all contribute to increasing peace and harmony in our shared world. May we all witness the freeing of our hostages and the achievement of everlasting peace in Israel and worldwide. Hashta b’agala oo’bzman kariv – Speedily and soon in our present time!