The Heart of Elul: Lessons in Justice and Compassion

As the Hebrew month of Elul unfolds, a familiar sense of anticipation fills the air, signalling a sacred time for introspection and preparation for the High Holy Days—Rosh Hashanah and Yom Kippur. I’ve known this rhythm all my life, but it wasn’t until this year that I began to grasp its profound significance.

We recite a powerful line from our prayer book every year: “B’rosh Hashanah yikatevu uv’yom tzom Kippur yehatemun.” This means, “On Rosh Hashanah, it is written down in the Big Book, and on Yom Kippur, it is sealed by God.” This year, these words took on new meaning after listening to Rabbi YY Jacobson’s lecture, “The Courage to Birth Yourself: The True Meaning of Judgment Day.” His insights revealed a loving G-d who gives us the opportunity to fulfill our potential, a concept I had only superficially understood until now. Rabbi Jacobson explained, “When a loving G-d, who knows you completely and has the best possible vision for your life, gives you the chance to do the work required to fulfill your potential, this is a great gift!” He elaborates on the judgment process as one rooted in love. This video provides more of his insights.

The day before, I attended a Yishai Rebo concert in Jerusalem, where his song “My Heart” (Halev Sheli) echoed the sentiments of Rabbi Jacobson’s teachings. The lyrics spoke of deep understanding and healing, resonating with our struggles: “Only You are able to understand how to reach my heart, the darkness of my pain, and only You can heal my heart.” This connection between the heart and the divine felt natural, as if the universe was nudging me to pay attention.

As I committed to attending weekly Sabbath services this year, I began to see how the month of Elul prepares us for the transformative experience of Rosh Hashanah and Yom Kippur. It’s a journey that starts each summer after Tisha B’Av and continues until the last day of Sukkot, known as Simchat Torah. During this time, Jews gather to read the Book of Deuteronomy—Sefer Devarim—during the weekly Sabbath prayer service. This book, often called “Mishne Torah,” meaning “A Review of the Torah,” holds Moses’ heartfelt farewell to the people, imparting lessons that resonate just as strongly today.

Moses recounts the incredible journey of the People of Israel: their miraculous escape from slavery in Egypt, the reception of the Torah at Mount Sinai, and their forty years of wandering in the desert before entering the Land of Canaan, the territory we now know as Israel. However, numerous laws and commandments are interwoven within this grand narrative, including seemingly mundane regulations, like the instruction to send away a mother bird before taking her eggs. I often wondered why these laws exist here.

Immanuel Shalev of Aleph Beta sheds light on this in an animated video, Is There Spiritual Guidance Within Our Legal System? The Hidden Meaning Behind the List of Laws in Deuteronomy. He explains that each law derives from one of the Ten Commandments in the Book of Exodus, reflecting the core values of our Jewish identity. For example, the requirement for two witnesses to convict someone of a crime reinforces the ninth commandment: “You shall not bear false witness against your neighbor.” The Torah calls for a just legal system—“Justice, justice, shall you pursue.”

Beyond mere rules, these commandments articulate moral values that demand empathy and sensitivity toward others, even in the smallest actions. The law regarding the mother bird reminds us to honour motherhood, as stated in the fifth commandment: “Honor your mother and your father.” Shalev wisely notes, “Any people that loses its capacity for empathy will deteriorate into a cursed existence.”

Though Moses never stepped foot in the Land of Israel, he provided us with these essential laws to guide our lives once we settled there. His teachings encompassed sustainable agriculture, care for the vulnerable, and even laws of warfare, equipping the Jewish people with a moral compass through centuries of exile. This legacy allowed communities worldwide to thrive while holding onto their values.

The dream of returning to Zion, deeply embedded in our prophetic texts, transformed into reality with the establishment of the State of Israel. This milestone, occurring just three years after the horrors of World War II, allowed millions of Jews to return to their ancient homeland. From fewer than a million inhabitants in 1948, Israel has blossomed into a vibrant democracy with nearly ten million people today, known for its innovation and resilience.

The Jewish state has always sought peaceful coexistence rather than expansionism or expulsion. Today, approximately 20% of Israelis are non-Jews—Christians and Muslims who lived here long before the state was established. Imagine a Middle East transformed into a paradise of harmony and cooperation; it’s within reach if certain nations abandon their culture of destruction and embrace the vision of “making love, not war.”

In every communal prayer service, we invoke peace for the world with the heartfelt plea: “May He who makes peace in the heavens bring peace on earth, and let us say Amen.” This prayer encapsulates our collective longing for a world where justice and peace prevail. When all nations recognize the importance of these values, we can finally glimpse the vision of harmonious coexistence—where “the lion will lie down with the lamb” (Isaiah 35:9).

“May it come speedily and in our time.” Amen.


  1. The Yeshiva.Net: The Yeshiva.Net. Lectures by Rabbi YY Jacobsen. “Empower minds and ignite souls with the depth and relevance of the Torah.” The Yeshiva.Net.
  2. Aleph Beta: Aleph Beta. “Videos that make Torah come to life. They ask core questions about the text to create a meaningful connection with its Author.” Aleph Beta.

Tisha B’Av: One People, One Heart

As the sun sets on the eve of Tisha B’Av, my heart feels the weight of this solemn day. Tisha B’Av resonates deeply with every Jew as we mourn the destruction of the two Temples in Jerusalem, the expulsion from Spain, and countless other tragedies, including the Holocaust. Now, as if history itself were repeating, Iran and Hezbollah have chosen this day to threaten Israel, using its significance to try to break our spirit.

This isn’t just a military threat; it’s psychological warfare aimed straight at our hearts, intended to fill us with fear and doubt. But as I reflect on this, I’m reminded of the story of David and Goliath. David, a young shepherd, stood before the giant Goliath with nothing but a slingshot, unafraid. While everyone else cowered in fear, David saw the giant for what he was—a bully he could defeat. And he did, with a single stone. The Talmud also teaches that the mightiest can be undone by the smallest. These stories remind us that even the smallest act of courage can make all the difference.

This year, I’m observing Tisha B’Av here in the Land of Israel—the place our ancestors longed for and the place I now call home. There’s something deeply profound about being in this land. Walking through the hills and valleys mentioned in our sacred texts makes the connection feel immediate and real. These are the same landscapes where David fought Goliath, Jeremiah, and Isaiah walked and prophesied. The words of our sacred texts, which we read year after year, take on a new resonance when you live where these events unfolded.

Last night, I attended a gathering at Rabbi Katz’s synagogue in Efrat. Despite the somberness of the day, the evening felt warm and comforting. We began with a light supper on the rooftop, sharing food and conversation. As the sky turned dusky pink over the hills of Judea, there was a sense of unity—a quiet strength from being together during these challenging times. Later, we moved inside for prayers, talks, and songs.

Hearing Rabbi David Aaron speak about the soul’s journey on Tisha B’Av gave me a new perspective on the day—not just as a time of mourning but as one of deep spiritual significance. Rabbi Dr. Yosef Bronstein then shared the Lubavitcher Rebbe’s view on Tisha B’Av, speaking about the seed of redemption found even in our deepest sorrow. It’s a powerful reminder that Tisha B’Av is not only about our losses but also about the hope we carry and the belief that we can and will rebuild from these ashes.

As we enter Tisha B’Av tonight, I hold onto that hope. Yes, the threats are real, and the pain of our history runs deep, but so does our resilience. Like David, we face our challenges with courage, knowing that sometimes the smallest, most unexpected actions can have the greatest impact. We are one people with one heart, and our unity is our greatest strength.

May this Tisha B’Av bring us closer to healing and redemption, and may we soon see the day when our mourning turns to joy.

Israel’s Spirit in the Face of War: A Reflection on Resilience and Unity

For the past nine months, I’ve lived between Montreal and Jerusalem, immersing myself in the daily realities of the Middle East conflict. This experience has given me a firsthand view of the resilience and unity that define the Israeli people during times of crisis. Today, I want to share my observations on how Israel navigates these challenging times, reflecting on the unyielding spirit of a nation that refuses to break under constant pressure.

The Conflict’s Origins: October 7

October 7 is a date I will never forget. What began as a typical day quickly turned into a nightmare. I recall the moment I learned about the brutal assault by Hamas at the Gaza-Israel border. This meticulously planned attack shattered any illusions about Hamas’s intentions. Israel’s response was immediate and resolute, with no room for hesitation. Rejecting calls for a ceasefire, Israel demanded Hamas’s total surrender and the release of all hostages.

The Israel Defense Forces (IDF) acted decisively, targeting top Hamas commanders. Most of these leaders were eliminated, though YaYa Sinwar and his brother remain in hiding, likely surrounded by hostages. The use of innocent lives as human shields by Hamas deepened my understanding of the brutal realities faced by both Israelis and Palestinians.

In the north, Hezbollah’s attacks continued, sending rockets into Israeli towns and causing significant damage. Israeli strategists are vigilant about the threats from Hezbollah and their Iranian backers. The latest IDF Daily War Briefing by Ido Yissachar explores potential Iranian attacks and the role of Hezbollah in escalating the conflict. Brigadier General (Res.) Amir Avivi has outlined three possible responses to the Hezbollah threat, focusing on neutralizing these dangers while safeguarding Israeli citizens. Additionally, broader regional tensions, such as Iran’s missile and drone strikes and the Houthis’ attacks on international shipping, contribute to the complex environment Israel navigates.

Understanding the Enemy: A Psychological Perspective

The conflict between Israelis and Palestinians is deeply complex, shaped by decades of struggle and loss. Over time, Israelis have developed a “tragic wisdom” about their adversaries, born from experience and study. Historian Gadi Taub offers valuable insights, noting that a core value in Israeli society, reflected in the IDF’s approach to warfare, is the sanctity of every civilian life. This is why tactics like “roof-knocking”—warning shots fired to alert civilians—are employed, even though they may compromise the safety of Israeli soldiers.

In stark contrast, Taub highlights how Hamas intentionally embeds its military operations within civilian areas, knowing the devastation this brings and the global outrage it generates. This is not a random or desperate choice but a deliberate strategy in a broader war of narratives, where each civilian death is leveraged to sway international opinion against Israel.

Dr. Suha Hassen has explored the mindset of Jihadi fighters, revealing a chilling reality: for many of these extremists, the conflict isn’t just about land or political borders. It is seen as a religious and apocalyptic struggle, where martyrdom is revered as the ultimate act of faith and a guaranteed path to paradise. This makes meaningful negotiations incredibly challenging.

The Israeli Public’s Response

A profound lesson from my time in Jerusalem is the significance of Pidyon Shvuyim—the redemption of captives. This principle, rooted in Jewish tradition, represents a deep commitment to saving lives, even at significant cost. I’ve witnessed this value through acts of kindness and solidarity, such as strangers offering rides to soldiers and sharing resources. Despite the horror of the October 7 attack, it has sparked an outpouring of community support and unity.

Hamas’ Treatment of Its Own People

It is heartbreaking to learn from organizations like Palestinian Media Watch (PMW) about the dire conditions in Gaza. Reports reveal that Hamas not only neglects its people but actively harms them—killing aid workers, hoarding food, and selling essential supplies at exorbitant prices. This behaviour stands in stark contrast to Israel’s efforts to protect its citizens, even amidst conflict. Israel goes to great lengths to minimize civilian casualties, utilizing missile defence systems like the Iron Dome and issuing warnings before strikes in conflict zones.

Yet, a troubling double standard persists in the international community’s criticism of Israel. Despite its significant efforts to prevent civilian harm, Israel often faces harsh scrutiny, while Hamas’s use of civilian infrastructure for military purposes is overlooked. Ignoring these complexities and challenges does a disservice to those genuinely striving for peace and security.

The Path Forward

Living in Jerusalem has deepened my appreciation for the Israeli people’s strength and spirit. The nation remains united in adversity, committed to protecting its citizens while navigating a dangerous and uncertain landscape. Reflecting on my experiences, I am continually inspired by Israel’s resilience and determination. Whether through small acts of kindness or strategic decisions, the spirit of this place remains unyielding. I hope these reflections offer a window into Israel’s profound challenges and the remarkable spirit that sustains it through its darkest hours.

 

Security Assessment in Israel: Current Insights and Personal Reflections

I’ve found myself anxiously glued to news reports and expert analyses as a way to make sense of the rapidly shifting security situation here in Israel. It feels like a relentless effort to piece together what it means for us. With so much happening, I wanted to share some insights that have resonated with me—offering a way to grasp the bigger picture of what’s unfolding around us while still holding onto the personal, everyday reality we all live through.

Historical Context and Current Threats

I recently came across an analysis by Gadi Taub that parallels our current conflict and the 1956 Suez Crisis—a familiar and unsettling connection that seems to echo through time. According to Taub, we might be witnessing the dawn of what he calls the “Iran Wars,” where Iran and its proxies are becoming central players in the conflict, much like Egypt did back then. This analysis brings back many elders’ stories about the anxious lead-up to the Six-Day War in 1967 or the Yom Kippur War in 1973. It’s unnerving to see how history seems to echo, albeit with new faces and dynamics on the stage. Taub’s perspective has prompted me to reflect on how the underlying fears and uncertainties remain familiar even with our modern strategies and technologies. Learn more about Taub’s analysis here.

Frontline Briefings

I start my day every morning by listening to various podcasts, including the daily briefings from the Israel Defense and Security Forum (IDSF). Led by Moshe Davis, the IDSF Director of International Operations, these briefings cover everything from military movements to the delicate interplay of regional geopolitics and national security. They’re intense and often dense, but they help me connect the dots in ways that feel essential. Sometimes, I’m struck by the weight of the information—by the realization that each update represents real lives, accurate decisions, and real stakes. These updates are not just numbers; they are a daily reminder of the precariousness of our situation.

Strategic Insights and Official Statements

Recently, I listened closely as Foreign Minister, Katz, spoke about the need to maintain control over Gaza, Judea, and Samaria. His words hit home for me—not just because of their immediate implications, but because they’re a stark reminder of the broader strategy needed to counter Iran’s influence in the region. It’s not just about our borders; it’s about the genuine danger of an Iranian foothold emerging right next door. It’s a complex issue with no easy answers. Dive deeper into this strategy by reading the full article here.

Real-Time Updates from the Ground

To stay on top of what’s happening in real time, I’ve joined several Telegram and WhatsApp groups dedicated to sharing updates on the situation. These groups offer quick updates and insights that sometimes reach me before mainstream media does. It’s a strange new reality—my phone buzzes with news of incoming rockets or alerts of escalations before I even hear the sirens. Being part of these digital communities feels like being woven into a larger tapestry of people trying to make sense of the chaos. There’s something reassuring about knowing we’re not alone in this, that there’s a collective effort to stay informed and find some semblance of clarity amidst the fog of conflict.

Expert Analysis: Dr. Dan Schueftan

Another voice I’ve come to rely on is Dr. Dan Schueftan, the head of the University of Haifa’s International Graduate Program of National Security. His deep dives into the geopolitical dynamics of this conflict, particularly Iran’s influence through various regional players, provide a dense but invaluable perspective. It’s challenging to absorb his insights, mainly when they paint a grim picture. Still, I find them essential for understanding the broader implications of what’s happening—not just for Israel but for the region and beyond. Explore Dr. Schueftan’s analysis here.

Comparative Analysis

Reflecting on past conflicts like the Six-Day War or the Lebanon Wars offers some perspective, although this time feels different. The strategies have evolved, the technology is more advanced, and international involvement has become even more entangled. Yet, understanding these shifts helps me gauge where we might be headed and what it might take to find a resolution. What’s striking is how, despite these advancements, the human element—the fear, the hope, the longing for peace—remains unchanged. Each conflict teaches us something but leaves scars that shape how we approach the next crisis.

Looking Forward: Navigating Uncertainty

By staying informed through expert analyses and real-time updates, I feel more prepared for whatever comes next. It’s about more than just understanding the strategic landscape; it’s about finding stability and a sense of direction amid all this uncertainty. I believe that staying engaged, listening to diverse voices, and remaining open to dialogue are crucial steps forward.

So, I invite you to reflect on this with me: How can we, as individuals or communities, help others better understand this conflict? What steps can we take to support those affected? These are the questions that keep me up at night, but they’re also the ones that keep me hopeful.

The Next Step: Rethinking UNRWA

I’ve found myself increasingly troubled by the role of the United Nations Relief and Works Agency for Palestine Refugees (UNRWA) in the ongoing Middle East conflict. When I read the recent allegations that it may be aligned with Hamas, I felt a growing unease. This issue isn’t just political; it’s personal and affects the prospects for peace in a region that has seen enough pain. The time has come to reassess the agency’s future and its impact on the people it was meant to serve.

The Historical Context: UNHCR and UNRWA

Reflecting on my family’s journey to Canada, I’m reminded of how different our fate could have been. We arrived in 1951, leaving behind a war-torn Europe that held few prospects for Jews like us. By 1956, we were proud Canadian citizens. The United Nations High Commissioner for Refugees (UNHCR), established just a year before we arrived in Canada, has a clear mission: to aid and protect refugees, forcibly displaced communities, and stateless people. It offers pathways—voluntary repatriation, local integration, or resettlement in a third country—so refugees can rebuild their lives with dignity.

And it works. As of June 2020, the UNHCR had resettled over 20 million refugees within two to three years of gaining refugee status. I can’t help but contrast this with the very different reality for Palestinian refugees under UNRWA’s mandate.

UNRWA: An Overview

UNRWA was established in 1949 by the UN General Assembly to provide relief to all refugees displaced by the 1948 Arab-Israeli conflict—both Jewish and Arab. But over time, it shifted focus exclusively to Palestinian Arab refugees. Unlike the UNHCR, which is geared towards resettling and integrating refugees, UNRWA has maintained the “right of return” to Israel for Palestinian refugees, passing this hope down through generations. Their definition of “refugee” is unique and has extended to include descendants and those who have resettled and even acquired citizenship in countries like Canada and the U.S.

Over 5 million people now hold UNRWA-recognized Palestinian refugee status, and each claims the “right of return” to Palestine. This demand directly challenges Israel’s sovereignty and fuels the conflict, including Hamas’s ongoing war against Israel, which escalated sharply again on October 7, 2023.

The Challenges with UNRWA

One of the most glaring issues with UNRWA is its status as the only UN agency dedicated solely to one group—Palestinian refugees. Refugees from other regions receive support from UNHCR. This distinction has led many Palestinians to maintain their refugee status for decades, even while residing in different countries. And this isn’t just a bureaucratic difference; it has real-world consequences.

Unlike the UNHCR’s approach to finding long-term solutions for refugees, UNRWA has kept Palestinian refugees in a perpetual state of limbo and dependency for over 75 years. Is it any wonder that the conflict has persisted and perhaps even deepened over time?

Einat Wilf, in a briefing to UN delegations at the UN headquarters, put it bluntly: UNRWA has perpetuated the Palestinian vision of “return” to pre-1948 lands—a vision that some interpret as being inherently linked to the destruction of the State of Israel. This stance has, at times, aligned UNRWA with hostile entities like Hamas, further complicating any chance for a peaceful resolution.

Take Gaza, for example. International aid for rebuilding schools, hospitals, and homes is often diverted. Instead of focusing on civilian welfare, Hamas has directed resources to military objectives—training militias, importing arms, and building an extensive tunnel network for warfare. This misuse of resources has only exacerbated the suffering of ordinary people. And so, the cycle of violence continues, with UNRWA unwittingly caught in the middle.

Moving Forward

Looking at UNRWA’s role, I feel a significant change is needed. It’s not about abandoning the refugees or their legitimate grievances; it’s about breaking free from a cycle that has trapped them in a seemingly endless conflict. With updated goals and rigorous oversight, transitioning UNRWA’s responsibilities to the UNHCR might provide a pathway toward genuine progress.

We need bold changes—changes that prioritize peace, human welfare, and the future over the ongoing disputes of the past. For both Israelis and Palestinians, isn’t it time we tried a different approach?

The Rising Tide of Antisemitism in Canada: A Threat to Our Shared Values

Canada is often celebrated as a beacon of diversity and acceptance—where different cultures, religions, and identities come together under one roof. This is why recent events have left me deeply unsettled. It feels like a shadow is being cast over our proud image, revealing a troubling rise in antisemitism and radical ideologies that threaten the very core of our democracy.

A Crisis That Hits Home

The news of Birju Dattani, the former Chief Commissioner of the Canadian Human Rights Commission, is a reminder that antisemitism isn’t a distant problem – it hits close to home. How could someone in such an important role—one designed to protect the rights of all Canadians—harbour such antisemitic views and even justify terrorism? It’s not just surprising; it’s alarming. Dattani was the first Muslim and racialized person to hold this position, and his demotion by Justice Minister Arif Virani after an independent review feels like a step toward accountability. But let’s be honest: how did it get this far? How did someone with such dangerous views rise to such a high position? And why did it take so much public outrage before action was taken?

As a member of the Jewish community, I can’t help but feel a deep sense of betrayal and fear. It’s not just about one individual; it’s about what his appointment and delayed demotion reveal about the gaps in our system and the disconnect between our values and actions.

A Broader Threat

And it doesn’t stop there. Recently, the RCMP arrested a father and son in the Greater Toronto Area for allegedly planning terror attacks inspired by ISIS. What really bothers me is that Ahmed Fouad Mostafa Eldidi, 62, who reportedly appeared in an ISIS video participating in terrorist acts, somehow became a Canadian citizen. How did that happen? It makes me question the robustness of our vetting processes. We’re not just dealing with ideological threats; we’re talking about actual, potential violence on our soil.

When I read about the cancellation of Taylor Swift’s concerts in Austria due to a thwarted terror plot, I couldn’t help but think: if a global superstar isn’t safe, how safe are we in our own communities? Radical ideologies don’t just stop at borders. They travel, influence, and find a way to seep into the cracks of even the most democratic societies.

Antisemitism: A Warning Sign

There’s a reason why antisemitism is often described as the “canary in the coal mine” for societal health. When hatred against Jews is on the rise, it’s not just a Jewish problem. It signals that something deeper is wrong within society—a decay threatening everyone, not just one group. In Canada, the rise in antisemitism is not just a minor concern; it indicates that extremist ideologies are undermining our shared values.

For me, and for many others, the rise in antisemitism feels like a betrayal of what Canada is supposed to stand for. It’s a reminder that we cannot take our freedoms, safety, and values for granted. We have to actively work to protect them.

Why We Need to Act

The fight against antisemitism isn’t just about protecting Jewish Canadians; it’s about defending the soul of our country. If we allow hatred and bigotry to fester unchecked, we risk undermining everything that makes Canada a beacon of hope in a world that is increasingly polarized.

So, what can we do?

  • Educate & Advocate: Learn about antisemitism and radical ideologies. Hosting discussions and workshops at schools, workplaces, or places of worship can raise awareness.
  • Speak Out: Don’t stay silent. Address antisemitic rhetoric or extremist ideas when you see them—your voice matters.
  • Report Hate Crimes: Reporting hate incidents is key to tackling the problem.
  • Support Victims: Offer emotional support, attend solidarity events, or donate to relevant causes. Showing up makes a big difference.
  • Build Community: Strengthen ties with interfaith and intercultural groups to counter hate.
  • Support Organizations: Groups like CAEF and the Simon Wiesenthal Center need our support.
  • Push for Change: Advocate for policies and laws that combat extremism.

Sam Harris recently highlighted the danger Western nations face if we don’t confront these threats head-on. His call to action hits home for me: Our democracy and the rule of law are only as strong as our commitment to defending them against all forms of hatred and extremism.

A Personal Call to Action

I write this not only as a concerned citizen but as someone deeply invested in the future of our country. The fight against antisemitism and radicalism is one we must all take part in—it’s a fight for our shared values, for our children, and for the society we want to build. We owe it to ourselves and future generations to stand firm. This is a battle we cannot afford to lose.