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Chanukah 2024: A Celebration of Miracles and Traditions

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This year, as snow blankets the streets of Montreal, I will celebrate Chanukah in my vibrant neighbourhood of Côte Saint-Luc. This corner of the city is home to a warm and close-knit Jewish community and my synagogue, which makes it the heart of my Chanukah experience.

The eight-day Jewish holiday of Chanukah begins on December 25 this year, coinciding with Christmas Day, a rare occurrence. This holiday offers a unique opportunity to reflect on the miracles and traditions that make it special and to consider how it compares to Christmas.

A Quick Overview of Chanukah

On December 25, Jews in Israel and worldwide will light the Chanukah celebration’s first candle, commemorating a historic victory. Chanukah marks the triumph of the Jewish people over the Greek Empire, which sought not to annihilate us but to suppress our traditions and impose Hellenistic culture. The decisive battle concluded on the 25th of Kislev in the Hebrew calendar. The word “Chanukah” originates from the Hebrew phrase “Hanu Kaf Heh,” meaning “they rested on the 25th.”

The wars of the Maccabees have always symbolized the victory of the weak over the strong. Chanukah also honours the miracle of the oil: a small flask of undefiled oil, which was enough to burn for only one day, miraculously lasted for eight days until a new supply could be prepared for the Menorah in the Holy Temple.

What Was the Miracle?

For centuries, rabbis have debated the question: If the oil would have lasted for one night anyway, the miracle then manifests only for seven nights. Why do we celebrate eight days rather than seven? There have been hundreds of responses to this question.

Some say that the very hunt for the oil and the refusal to use oil tainted by Pagan handling was one miracle that implied the continuity of our traditions.

Rabbi Meir Soloveitchik’s podcast offers another perspective. He describes the event as a “hinge moment” in world history. Alexander the Great sought to spread Hellenism, reshaping cultures under its influence. Without the determination of Judah the Maccabee and his family, Judaism might have faded away. Their victory preserved the faith and the concept of a singular G-d who advocates for justice and mercy. These ideas later influenced Christianity, Islam, democracy, and human rights, collectively forming the foundations of what we now know as Western Civilization.

The survival of Judaism through Judah’s leadership and battle strategies, impacted the moral framework of global civilization—a legacy explored in Rabbi Soloveitchik’s series.

The spiritual redemption emphasized by Chanukah is as significant as the physical redemption from slavery in Egypt that we celebrate during Passover, or the salvation from potential genocide in Persia commemorated during Purim and extends today to the ongoing challenges to Jewish survival in the Middle East. Currently, the spiritual revival resulting from the conflict in Israel has also materialized as soldiers, many not raised within our religious tradition, are requesting to wear tzitzit, the fringes prescribed by Jewish law. Additionally, they participate in communal prayers, even on the battlefields. Jewish congregations around the world continue to offer public prayers for the Israeli army and the release of all our hostages. This spiritual revival is just as meaningful as the remarkable physical victories of the Israeli military.

The Legacy of Victory

The spirit of resilience that defined the Maccabees is reflected in the Chanukah traditions that continue to inspire us today. Each year, I am reminded of this when I recall my childhood memories of singing “Mi Yemalel Gevurot Yisrael” at my elementary school’s Chanukah pageant. The song echoes in my mind:

“Mi Yemalel Gevurot Yisrael?”
Who will recount the mighty deeds of Israel?
“Hen b’chol dor yakum ha-gibor”
Indeed, in every generation, the hero shall arise!
“Goel ha’am”
The saviour of the nation!

The lyrics embody Chanukah’s timeless message: strength through faith and collective spirit. As we face challenges both near and far this year, the message of perseverance remains more relevant than ever. Just as the Maccabees stood firm against the oppression of Hellenism, Jewish communities today continue to stand resilient in the face of adversity.

Chanukah Traditions: Gifts, Games, and Food

The home is the primary setting for Chanukah celebrations. After sunset, we gather with loved ones to light the candles, recite the Chanukah blessings, sing songs, and partake in our cherished traditions. The menorah is placed in a window, or in Israel, outside the doorway in a glass-encased box to share the holiday’s miracles in the public square.

Foods of Chanukah

Not surprisingly, the culinary delights of Chanukah are centred around oily foods. In Israel, you’ll find a variety of fried donuts known as sufganiyot, while fried potato pancakes, or latkes, are a festive favourite outside of Israel. These dishes, cooked in oil, connect us to the miracle that the holiday commemorates.

Dreidel: A Game of Hope

The dreidel is a classic game played during Chanukah, symbolizing the reversals of fortune and the miracles that define the holiday. Each of its four sides features a Hebrew letter—נ (Nun), ג (Gimel), ה (Hei), and ש (Shin)—which together represent the phrase “Nes Gadol Haya Sham,” meaning “A great miracle happened there – sham.” In Israel, the final letter changes to פ (Peh), altering the phrase to “A great miracle happened here – po.”

Gifts and Togetherness

Another cherished tradition during Chanukah is giving gelt—either money or chocolate coins—to children. This symbolizes the values of sharing and gratitude. However, the true gift of Chanukah lies in the moments spent together: lighting candles, singing traditional songs, playing games, and reflecting on the holiday’s unique message of hope and resilience.

A Season of Miracles, Gratitude, Solidarity, and Acts of Kindness

This year, as Chanukah and Christmas coincide, we are reminded of the shared values that underpin these holidays: hope, faith, and the joy of giving. Chanukah celebrates the miracle of resilience and spiritual triumph, while Christmas centers on themes of light and renewal, commemorating the miracle of the birth of Jesus. Both holidays bring families together, inspire acts of kindness, and encourage reflection on the blessings in our lives.

As I prepare to light the Menorah in my Montreal home, I feel deep gratitude for the miracles of the past and the blessings of the present. Chanukah reminds us that even in the darkest times, the flame of faith can illuminate our path forward.

The overlap of Chanukah and Christmas presents a unique opportunity to appreciate each other’s traditions. The warm glow of the Menorah and the Christmas lights adorning homes worldwide symbolize our universal longing for peace, unity, and hope. As we light the Menorah this year, let us celebrate the perseverance and commitment of the Jewish people and all peoples for physical and spiritual survival.

May this Chanukah serve as a time for reflection and action. Amid the joy of celebration, extending our hands to those in need is important. Small acts of kindness—whether through donations, volunteer work, or simply helping a neighbour—can amplify the holiday’s message of hope and shared community and improve all of our lives.

May we all find inspiration in the enduring spirit of Chanukah and Christmas during this holiday. Whether in Montreal, Jerusalem, or anywhere else you may be, I hope you will join me in celebrating the miracles, traditions, and joys that make this time so special.

Happy Chanukah, Merry Christmas, or Happy Holidays—whatever or wherever you celebrate may joy fill the world and peace reign in our hearts and across all lands.

May all wars end in peaceful coexistence and may all our hostages be returned from darkness to light, to the bosom of their families

A Season of Miracles and Light

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The holiday season always brings to mind the miracles surrounding us, even in the everyday things we might take for granted. Think about it: the electricity that powers our homes, the roads and cars that connect us to the world, the wonder of flight that lets us soar across continents, and the films and the internet that bring stories and people into our lives. And then there’s love—the most profound miracle of all—grounding us in peace and connection, whether at home or across the globe.

Reflecting on these modern miracles, I am reminded that they did not happen overnight. Behind every innovation were struggles, doubts, and an unwavering belief in the impossible. Perhaps that is why the miracles in my life feel even more profound—they came with challenges, making them all the more meaningful.

My Recent Miracles

Miracle 1: Finding a Home in Jerusalem

Israel has always felt like a second home to me, where my roots are intertwined with my ancestors’ rich history and faith. Over the years, my trips to Israel have transformed into spiritual journeys shaped by my studies at Shiviti and Simhat Shlomo—two Jewish institutions.

On my last trip in April, I searched for a place to live. This task proved challenging, especially with my limited budget and Jerusalem’s tricky rental market. There were moments of doubt when I wondered if I’d ever find a place that felt right. Then, I discovered a small, affordable apartment—not luxurious, but in a neighbourhood I love.

I vividly remember stepping into that apartment for the first time. The cool air carried a faint scent of jasmine from a nearby garden. The space was modest yet filled with natural light, and as I stood in the empty rooms, a quiet sense of peace enveloped me, almost as if the city were welcoming me home. The apartment is tranquil, just a short walk from the lively Emek Refaim Street, with its bustling shops, cafes, and the cinemas I enjoy.

Returning to Israel right after the Jewish Fall Holidays, I was determined to make this place my own. Over the next five weeks, I poured my heart into transforming that small apartment into a home. Each step—arranging furniture and hanging mezuzot on the doorways—deepened my connection to this land.

Miracle 2: Rediscovering the Streets of Jerusalem

Decades ago, as a student at Hebrew University, I wandered the streets of Jerusalem on foot. Back then, the city had a quieter, more intimate feel, and its narrow lanes seemed to whisper secrets from the past.

During my recent visits, I was struck by Jerusalem’s transformation. The quiet, small city I once knew has become a lively, modern metropolis. Buses, trains, and highways now integrate seamlessly into its historic surroundings, creating a vibrant atmosphere filled with traffic, construction, and the lively chatter of a diverse crowd.

Before the Six-Day War in 1967, Jews could not access the Western Wall or the Old City. Today, these sacred sites are open to everyone, and the city has expanded in ways I never imagined. Yaffo Street, once a simple route to the Old City, now features a sleek tram—a surreal contrast of modern elegance against ancient stones. Ben Yehuda Street, where I used to stroll as a student, has transformed into a bustling pedestrian mall filled with cafes, shops, and the constant buzz of city life.

I was particularly fascinated by Kikar Hamusika, a lovely square near Ben Yehuda that I stumbled upon for the first time. Drawn by the enchanting music of a violinist, I found myself surrounded by people chatting and laughing at nearby tables. In that moment, I felt the vibrant energy of the city—deeply connected to its history yet incredibly alive in the present.

Miracle 3: Reconnecting with Old Friends

The day after I arrived in Jerusalem, my brother-in-law, Shragai, called to tell me about a gathering at Barbara Friedman’s apartment. Barbara, a fellow Montrealer, had invited us to catch up, making it the perfect way to reintegrate into the city’s social scene.

As I entered her apartment, the scent of freshly baked challah enveloped me, along with the warmth of familiar faces and old friendships. One friend had even brought a guitar, and before long, we found ourselves singing together, including a delightful children’s song about Noah’s Ark. It was a sweet moment, especially since it was the Friday before Shabbat, a time for reflecting on the stories of our ancestors and the lessons they teach.

Surrounded by music and laughter, our lasting connections felt even more meaningful despite the years and distance that kept us apart. It was a beautiful reminder that some bonds, like tree roots, grow stronger over time, keeping us tied to the people and places we hold dear.

Miracle 4: Immersing in the European Cantors Convention in Budapest

On November 1st, I travelled from Israel to Hungary to attend the European Cantors Convention at the Rumbach Street Synagogue in Budapest. This place is special to me as it’s where my parents married during World War II. Being in that space, filled with personal and communal history, was incredibly moving.

The synagogue itself was a marvel—its walls steeped in history, yet echoing with the voices of the present. To capture the essence of the convention, I hired a local cameraman to document the event. It was an opportunity to listen to incredible cantors like Benny Meisels, Deborah Katcko-Grey, and Leah Frey Rabiner and reconnect with my family’s roots. With my cousins, I explored Budapest and uncovered our shared history, making this trip about more than just music—it was a journey into my family’s past.

Standing in the synagogue where my parents once stood, under the same ceiling that had witnessed so much joy and sorrow, I felt a deep connection to them and the generations before them. These interviews and experiences are the foundation of a documentary I’m working on about the convention. The event was filled with meaningful discussions and beautiful music; I can’t wait to share that with others.

Miracle 5: Rediscovering Our Family Heritage in Hungary

I had the opportunity to travel with Rachel, Tehila, her daughter, and Effy Fadida from Israel to the ancestral lands of our Hungarian Jewish forefathers. During our visit, we explored places like Tokay, Szabolcs, Kereztur, and Debrecen, accompanied by locals who helped us understand our family’s deep connections to these locations.

In Kereztur, we paid our respects at the resting place of Reb Shiele, a revered Hassidic Rebbe, and enjoyed kosher meals that felt like a link to our ancestors. The air was filled with the aroma of traditional Hungarian dishes, and as we gathered, the conversation flowed easily, full of stories of the past and hopes for the future. It was a meaningful experience to be in these places that still hold the echoes of our heritage, connecting us to a legacy of faith and community.

Our time in Tokay and Debrecen was remarkable. Visiting the Rebbe’s resting place at night felt almost dreamlike—a moment of quiet reflection after a day of exploring our roots. The stillness of the night, broken only by the rustling of leaves and the distant sound of a river, created an atmosphere of calm and peace. In Debrecen, we connected with relatives who survived the horrors of the Holocaust, their resilience serving as a strong reminder of the strength of our people. Our experience was even documented in the Hungarian Jewish Debrecen Community Bulletin, where I translated our visit into English.

Miracle 6: The Resilience of My Christmas Cactus

When I returned to Montreal, I was greeted by a small but significant miracle—my Christmas cactus was in full bloom. It had been cared for by a talented local plant expert while I was away, and seeing those bright blossoms felt like a symbol of hope and resilience. The vibrant pink flowers, standing against the gray of winter, were a reminder that life persists, even in the harshest conditions.

In a world that often feels dark, small lights—whether a blooming plant, a cherished friendship, or a connection to our heritage—remind us of the miracles surrounding us. Like the Maccabees, who overcame great odds, we can find strength and light in the most unexpected places.

As we move through this holiday season, may our homes be filled with peace, joy, and the warmth of these everyday miracles.

Am Yisrael chai—The People of Israel are alive! Am Yisrael thrives! And when Am Yisrael thrives, the world thrives!

Wishing you all a happy and meaningful holiday season.

With warmth,
Abigail

The Hidden Hanukkah

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Many cherish Hanukkah, a holiday filled with the comforting smell of latkes, the lively clatter of dreidel games, and the warm, inviting glow of the menorah. While the story of the Maccabees’ brave revolt against the Greeks is well-known, a lesser-known chapter in Hanukkah’s history adds a profound layer of meaning to this beloved holiday.

A Meeting of Legends: A Glimpse into the Past

In the ancient city of Jerusalem, as dawn’s first light softly embraced the city, an extraordinary encounter unfolded. Alexander the Great’s formidable army approached the city gates, but instead of a confrontation, something remarkable happened. The High Priest, adorned in resplendent garments that shimmered in the early morning light, led a procession of priests through Jerusalem’s narrow, winding streets. Holding torches aloft, their faces reflected a blend of solemnity and hope. To everyone’s astonishment, Alexander dismounted his chariot and bowed before the High Priest—a gesture of respect that would become one of the most captivating episodes in Jerusalem’s rich tapestry of history.

The Maccabees: Who Were They?

To truly appreciate Hanukkah, it’s essential to delve into the story of the Maccabees, a group of Jewish rebels who lived during the 2nd century BCE. Led by Judah Maccabee and his brothers, who hailed from a priestly family in Judea (modern-day Israel), the Maccabees were fierce defenders of their faith and heritage. Their name, “Maccabee,” is believed to derive from the Hebrew word for “hammer,” symbolizing their strength and resilience. They led a revolt against the Seleucid Empire, a Greek dynasty that ruled much of the Near East, including Judea.

175 BCE: Strife, Division, and Triumph

Fast forward to 175 BCE, a period marked by intense strife and division among the Greeks. Antiochus IV Epiphanes, the ruler of the northern Greek faction, launched an invasion of Judea. His actions, heavily influenced by the Hellenizing Jewish faction in Jerusalem, plunged the region into turmoil. As the historian Flavius Josephus records:

“The king being there to disposed, complied with them, and came upon the Jews with a great army, and took their city by force, and slew a great multitude of those that favored Ptolemy, and sent out his soldiers to plunder them without mercy; he also spoiled the temple, and put a stop to the constant practice of offering a daily sacrifice of expiation for three years and six months.” ¹

This Hellenizing faction embraced Greek culture and ideas, causing deep divisions within the Jewish community. They supported the imposition of Greek customs in Jerusalem and transformed the Temple into a center for Greek worship. This cultural and religious erosion threatened the very essence of Jewish identity and faith, setting the stage for the Maccabees’ revolt—a struggle to preserve Jewish practices and beliefs.

The Maccabees’ Resistance: A Struggle for Identity

Amidst the darkness of these times, the Maccabees’ bravery shone brightly. Their miraculous victory over the Seleucid Empire was a triumph of military might and a testament to divine intervention and unwavering faith. The Maccabees fought to restore Jewish religious practices that had been outlawed and to cleanse and rededicate the desecrated Temple in Jerusalem. This rededication is at the heart of Hanukkah, a holiday that celebrates physical and spiritual victories.

The Heart of Hanukkah: Celebrating Miracles with ‘Al Hanissim’

One of the most cherished aspects of Hanukkah is the singing of “Al Hanissim” after lighting the menorah. This song, far more than just a festive tune, captures the essence of the holiday. It celebrates the miraculous victory of the Maccabees, attributing their success to divine intervention rather than mere military prowess.

“You delivered the strong into the hands of the weak, the many into the hands of the few, the impure into the hands of the pure, the wicked into the hands of the righteous, and the insolent into the hands of those who engage in Your Torah.” ²

This beautiful prayer reflects on the rededication of the Temple and the revival of the Jewish faith, reminding us of the strength, courage, and devotion that define our heritage.

From Hellenistic Culture to Jewish Resilience: The Lasting Impact

Even in the wake of their victory, the influence of Hellenistic culture did not vanish overnight. A century later, the Romans—heirs to Greek traditions—came to control Judea after King Herod’s death. The destruction of the Grand Temple in 70 AD marked the beginning of a long and painful period of Jewish exile. Some rabbis even debated whether Hanukkah should continue to be observed after this tragic event. Yet, voices like that of Rabbi Jonathan Sacks argued for preserving the holiday, viewing it as a symbol of resilience and hope:

“Hanukkah is not just a celebration of a past victory but a reminder of the enduring power of hope and faith.” ³

A Light for Future Generations

Hanukkah is more than a celebration of past victories; it’s a testament to the enduring strength and faith of the Jewish people. It’s about keeping the light of hope alive for future generations, no matter the challenges we face.

As you light the menorah this Hanukkah, take a moment to reflect on the strength and resilience of those who came before us. Let their courage inspire you to bring light into your life and share that with others. How will you keep the spirit of Hanukkah alive in your daily life?

To capture the spirit of Hanukkah, this acapella video beautifully encapsulates the uplifting message of the holiday.

FOOTNOTES:

  1. Josephus, Flavius. The Antiquities of the Jews. Translated by William Whiston, Project Gutenberg, 2008, www.gutenberg.org/ebooks/2848.
  2. “Al Hanissim.” Chabad.org, www.chabad.org/library/article_cdo/aid/371618/jewish/Al-Hanissim.htm.
  3. “The Hidden Story of Chanukah.” Keynote address by Chief Rabbi Lord Sacks, Bushey Synagogue, 20 Oct. 2012. Bushey Synagogue, www.busheysynagogue.org.uk/video/hidden-story-chanukah.