Tag Archives: Jewish Traditions

Chanukah 2024: A Celebration of Miracles and Traditions

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This year, as snow blankets the streets of Montreal, I will celebrate Chanukah in my vibrant neighbourhood of Côte Saint-Luc. This corner of the city is home to a warm and close-knit Jewish community and my synagogue, which makes it the heart of my Chanukah experience.

The eight-day Jewish holiday of Chanukah begins on December 25 this year, coinciding with Christmas Day, a rare occurrence. This holiday offers a unique opportunity to reflect on the miracles and traditions that make it special and to consider how it compares to Christmas.

A Quick Overview of Chanukah

On December 25, Jews in Israel and worldwide will light the Chanukah celebration’s first candle, commemorating a historic victory. Chanukah marks the triumph of the Jewish people over the Greek Empire, which sought not to annihilate us but to suppress our traditions and impose Hellenistic culture. The decisive battle concluded on the 25th of Kislev in the Hebrew calendar. The word “Chanukah” originates from the Hebrew phrase “Hanu Kaf Heh,” meaning “they rested on the 25th.”

The wars of the Maccabees have always symbolized the victory of the weak over the strong. Chanukah also honours the miracle of the oil: a small flask of undefiled oil, which was enough to burn for only one day, miraculously lasted for eight days until a new supply could be prepared for the Menorah in the Holy Temple.

What Was the Miracle?

For centuries, rabbis have debated the question: If the oil would have lasted for one night anyway, the miracle then manifests only for seven nights. Why do we celebrate eight days rather than seven? There have been hundreds of responses to this question.

Some say that the very hunt for the oil and the refusal to use oil tainted by Pagan handling was one miracle that implied the continuity of our traditions.

Rabbi Meir Soloveitchik’s podcast offers another perspective. He describes the event as a “hinge moment” in world history. Alexander the Great sought to spread Hellenism, reshaping cultures under its influence. Without the determination of Judah the Maccabee and his family, Judaism might have faded away. Their victory preserved the faith and the concept of a singular G-d who advocates for justice and mercy. These ideas later influenced Christianity, Islam, democracy, and human rights, collectively forming the foundations of what we now know as Western Civilization.

The survival of Judaism through Judah’s leadership and battle strategies, impacted the moral framework of global civilization—a legacy explored in Rabbi Soloveitchik’s series.

The spiritual redemption emphasized by Chanukah is as significant as the physical redemption from slavery in Egypt that we celebrate during Passover, or the salvation from potential genocide in Persia commemorated during Purim and extends today to the ongoing challenges to Jewish survival in the Middle East. Currently, the spiritual revival resulting from the conflict in Israel has also materialized as soldiers, many not raised within our religious tradition, are requesting to wear tzitzit, the fringes prescribed by Jewish law. Additionally, they participate in communal prayers, even on the battlefields. Jewish congregations around the world continue to offer public prayers for the Israeli army and the release of all our hostages. This spiritual revival is just as meaningful as the remarkable physical victories of the Israeli military.

The Legacy of Victory

The spirit of resilience that defined the Maccabees is reflected in the Chanukah traditions that continue to inspire us today. Each year, I am reminded of this when I recall my childhood memories of singing “Mi Yemalel Gevurot Yisrael” at my elementary school’s Chanukah pageant. The song echoes in my mind:

“Mi Yemalel Gevurot Yisrael?”
Who will recount the mighty deeds of Israel?
“Hen b’chol dor yakum ha-gibor”
Indeed, in every generation, the hero shall arise!
“Goel ha’am”
The saviour of the nation!

The lyrics embody Chanukah’s timeless message: strength through faith and collective spirit. As we face challenges both near and far this year, the message of perseverance remains more relevant than ever. Just as the Maccabees stood firm against the oppression of Hellenism, Jewish communities today continue to stand resilient in the face of adversity.

Chanukah Traditions: Gifts, Games, and Food

The home is the primary setting for Chanukah celebrations. After sunset, we gather with loved ones to light the candles, recite the Chanukah blessings, sing songs, and partake in our cherished traditions. The menorah is placed in a window, or in Israel, outside the doorway in a glass-encased box to share the holiday’s miracles in the public square.

Foods of Chanukah

Not surprisingly, the culinary delights of Chanukah are centred around oily foods. In Israel, you’ll find a variety of fried donuts known as sufganiyot, while fried potato pancakes, or latkes, are a festive favourite outside of Israel. These dishes, cooked in oil, connect us to the miracle that the holiday commemorates.

Dreidel: A Game of Hope

The dreidel is a classic game played during Chanukah, symbolizing the reversals of fortune and the miracles that define the holiday. Each of its four sides features a Hebrew letter—נ (Nun), ג (Gimel), ה (Hei), and ש (Shin)—which together represent the phrase “Nes Gadol Haya Sham,” meaning “A great miracle happened there – sham.” In Israel, the final letter changes to פ (Peh), altering the phrase to “A great miracle happened here – po.”

Gifts and Togetherness

Another cherished tradition during Chanukah is giving gelt—either money or chocolate coins—to children. This symbolizes the values of sharing and gratitude. However, the true gift of Chanukah lies in the moments spent together: lighting candles, singing traditional songs, playing games, and reflecting on the holiday’s unique message of hope and resilience.

A Season of Miracles, Gratitude, Solidarity, and Acts of Kindness

This year, as Chanukah and Christmas coincide, we are reminded of the shared values that underpin these holidays: hope, faith, and the joy of giving. Chanukah celebrates the miracle of resilience and spiritual triumph, while Christmas centers on themes of light and renewal, commemorating the miracle of the birth of Jesus. Both holidays bring families together, inspire acts of kindness, and encourage reflection on the blessings in our lives.

As I prepare to light the Menorah in my Montreal home, I feel deep gratitude for the miracles of the past and the blessings of the present. Chanukah reminds us that even in the darkest times, the flame of faith can illuminate our path forward.

The overlap of Chanukah and Christmas presents a unique opportunity to appreciate each other’s traditions. The warm glow of the Menorah and the Christmas lights adorning homes worldwide symbolize our universal longing for peace, unity, and hope. As we light the Menorah this year, let us celebrate the perseverance and commitment of the Jewish people and all peoples for physical and spiritual survival.

May this Chanukah serve as a time for reflection and action. Amid the joy of celebration, extending our hands to those in need is important. Small acts of kindness—whether through donations, volunteer work, or simply helping a neighbour—can amplify the holiday’s message of hope and shared community and improve all of our lives.

May we all find inspiration in the enduring spirit of Chanukah and Christmas during this holiday. Whether in Montreal, Jerusalem, or anywhere else you may be, I hope you will join me in celebrating the miracles, traditions, and joys that make this time so special.

Happy Chanukah, Merry Christmas, or Happy Holidays—whatever or wherever you celebrate may joy fill the world and peace reign in our hearts and across all lands.

May all wars end in peaceful coexistence and may all our hostages be returned from darkness to light, to the bosom of their families

Reflect, Renew, and Begin Again

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September, which coincides with the Hebrew month of Elul, marks the beginning of a period of self-reflection and renewal. This time leads us into the High Holy Days—Rosh Hashana, the Jewish New Year, and Yom Kippur, the Day of Atonement. These holy days invite us into a personal encounter with G-d, who evaluates our actions from the previous year with a merciful understanding of human frailty.

On Rosh Hashana, we recognize that many aspects of life are beyond our control. The one thing we can control, however, is our behaviour. If we have wronged someone, it is not up to G-d to forgive us; we must seek reconciliation before standing before Him on these holy days. The month of Elul is dedicated to introspection and repairing our behaviour, preparing us for G-d’s judgment, as reflected in the Unetanneh Tokef prayer:

“Who will live, and who will die? Who will be humbled, and who will be lifted up?”

This period of introspection is a journey we can all embark on. It’s a time to reflect on the past year, acknowledge our choices, and ask for the strength to make better decisions in the coming year. Each year allows us to contemplate our actions and commit ourselves to new paths.

The Story of Jonah

On Yom Kippur, we hear the story of the prophet Jonah. Initially, Jonah tried to avoid his divine mission of preaching repentance to the people of Nineveh by running away. A whale swallowed him but spat him out, and G-d gave him a second chance. Jonah ultimately fulfilled his mission, saving the people of Nineveh and reminding us of the potential for entire communities to turn away from their misdeeds and embrace a path of righteousness.

Like Jonah, we often find that moving forward requires confronting what we’ve been avoiding. In these moments, we can discover hope for a better future—for ourselves and the world around us.

What if, like Jonah, we took a moment to assess our actions, confront our fears, and realign our lives? Mistakes are a part of being human—I’ve certainly made my share—but how we react to them shapes our future. Our choices today impact not only ourselves but also our families and communities for generations. What steps can we take now to create that positive ripple effect?

The Value of Tradition

Jewish traditions teach profound lessons with universal meaning. They are open to anyone interested in studying them, and I am deeply grateful to have been born into this tradition. However, I must admit that it has taken me a lifetime to fully appreciate its value. The journey of reflection, renewal, and growth is ongoing, and these sacred days provide us with the space to pause and begin again.

An Invitation to Reflect

As we move through this season, I invite you to join in the process of reflection. Whether these days hold religious significance for you or not, take this opportunity to evaluate your past year, acknowledge your mistakes, and contemplate the changes you can make as you move forward.

How will you choose to start anew?

Mimouna in Israel, 2024: A Glimpse of Brotherhood Amidst Turmoil

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“In the month of Nissan, we were redeemed from Egypt.” This ancient saying, “B’Nissan nigalnu, v’b’Nissan atidim l’higael”—in the month of Nissan, we are destined to be redeemed in the future—captures the spirit of Mimouna. This celebration among Sephardi Jews and Hassidim marks the end of Passover with joy, food, and hope. However, this year, Mimouna carries a different weight. The ongoing turmoil in Israel serves as a much-needed reminder of brotherhood and symbolizes hope during challenging times.

What Mimouna Means Right Now

With the war that erupted on October 7 still ongoing, Mimouna has taken on a new, deeper meaning. It’s more than just a traditional celebration; it has become a beacon of hope, a reminder that we are constantly striving for a better, more peaceful world. We look to the prophets who spoke of a future where “the lion will lie down with the lamb,” envisioning a time when instruments of war become tools for healing and growth.

This year, gathering for Mimouna carries a heavy weight. The violent events of October 7, 2023, when Hamas invaded Israel and innocent lives were lost, still linger in our minds. The impact of that day wasn’t just local; it sent shockwaves worldwide. Protests erupted globally, some expressing support for Palestinians, but others crossed into dangerous territory—fueling antisemitism rather than encouraging dialogue and understanding. Whether at McGill University in Canada, the Sorbonne in France, or significant U.S. campuses like Columbia and Stanford, these protests sometimes felt like an attack on all Jews and, frankly, on anyone who wants a world free from hate and violence. Navigating this landscape can be challenging, especially in an increasingly divided world.

Yet, amidst all this, I feel a profound sense of pride and inspiration in the resilience of the Jewish people—both in Israel and around the world. There is a determination to hold on to hope and to believe that peace and justice are still possible. Mimouna embodies this spirit of resilience and this refusal to give in to despair. It’s a celebration of life and an unwavering belief in a better future.

From Miracles to Our Responsibility

Jewish tradition speaks of a peaceful future and teaches us not to rely solely on miracles. This principle is evident throughout our teachings. While we might believe in divine intervention, we must take action instead of waiting for change.

Rabbi Yitz Greenberg beautifully encapsulates this sentiment:

“The Bible’s ultimate process is a movement away from visible miracles and public (heavenly) revelation toward a process of education and persuasion to get people to act properly. Increasingly, the historical outcomes are dependent on human behavior and the equilibrium of forces rather than on divine intervention. By the time we reach the Talmud, the Rabbis tell us that the age of prophecy (direct messages from Heaven) and of visible miracles is over. Such miracles are too ‘coercive.’ God wants humans to use their reason and emotions and choose to do the right thing out of free will and choice.” (Rabbi Yitz Greenberg essay: Do Not Rely on a Miracle: Parshat Beshallach 5781)

As I sit here tonight, surrounded by family and friends, I realize how much these ancient lessons still speak to us today. The world may be divided, but it’s our responsibility to bridge those divides. I’m reminded of Rabbi Akiva’s timeless wisdom:

“Do not do to your neighbour what you would not have done to yourself.”

In today’s fractured world, these words resonate more than ever, encouraging empathy and understanding across communities.

Why Mimouna Matters

So, tonight, as we enjoy the sweets and warmth of Mimouna, let’s take a moment to reflect on what it represents—a call for hope, unity, and action. This celebration isn’t just about dreaming of a better world; it’s about committing to making it happen. Mimouna inspires us to work towards a future where freedom, justice, and peace aren’t just ideals but everyday realities.

As we gather tonight, let’s remember that the future is ours to shape. It’s not just up to leaders or nations; it’s up to you and me. May we find the strength, the courage, and the will to build the world we dream of—a world of peace, brotherhood, and lasting redemption.

Footnotes:

  1. Gil-White, Francisco, et al. “Geopolitical and Historical Insights on Jews, Israel and the Battle Against Antisemitism.” Geopolitical and Historical Insights on Jews, Israel and the Battle Against Antisemitism.
  2. Greenberg, Yitz. “Do Not Rely on a Miracle: Parshat Beshallach 5781.” Hadar.org, https://www.hadar.org/torah-tefillah/resources/do-not-rely-miracle.

Tradition and Hope: Passover in Uncertain Times

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As I gathered with my family for this year’s Passover Seder, the weight of our shared history felt particularly heavy. The Haggadah’s refrain, “In every generation, they rise against us, to annihilate us, but the Holy One, Blessed Be, saves us from their hand,” resonated more deeply than ever.

My nephew, Rabbi Yair Silverman, highlighted another crucial aspect: “In every generation, one is obligated to see himself as though he, personally, had come out of Egypt.” For my parents, Holocaust survivors from Hungary, this sentiment was a constant presence. Today, I reflect on how our current uncertainties—our conflicts, our struggles for safety—might be our generation’s “narrow straits”—our Mitzrayim.

In Israel, Passover transcends being merely a holiday; it becomes a collective experience. Nearly all Jewish Israelis—95%—scrub their homes of hametz (leavened bread) and unite for a Seder, regardless of their level of religious observance. This shared ritual is a testament to our common heritage, much like the 97% who uphold the practice of circumcising newborn boys. These traditions are not just religious observances; they are reminders of our collective identity in the face of changing times.

Observance and Celebration

At the heart of the Seder is the retelling of our story—our escape from Egyptian slavery. We savour symbolic foods: matza, the unleavened bread, and bitter herbs, or maror, representing both our suffering and our liberation.

Passover spans seven days (eight outside Israel) and begins and ends with days akin to the Sabbath. Work halts, schools close, and shops shut their doors. The intermediate days are semi-festive; while many shops and eateries stay open, schools and workplaces often pause. This period becomes a time for leisure and connection, with families venturing into the countryside, visiting museums, and enjoying complimentary attractions.

Traditionally, my family would escape to the Dead Sea or Northern Galilee during this time. However, just as every generation has challenges, this year was different. Amid the ongoing conflict with Hamas and Hezbollah, safety concerns prompted us to stay closer to home. Instead, we spent a few days by the Tel Aviv beach, where we encountered displaced families whose struggles are often overshadowed by the broader narrative.

Life Amidst Conflict

Despite the turmoil, life on Tel Aviv’s beaches carried on. People walked, jogged, and enjoyed the sea. Families played in the sand, couples strolled hand in hand, and children laughed in the waves. This scene served as a reminder that life and resilience continue, even in the face of persistent threats.

Yet, the shadow looms large. Over 130 Israeli citizens remain captive in Gaza’s underground tunnels—a grim reminder of the high stakes we face. As a nation, we continue to pray for their release and peace. While the threat of terrorism is ever-present, so is our unwavering belief in Israel’s future.

Ancient Prophecies and Contemporary Realities

In uncertain times, many people find comfort in ancient wisdom. Recently, I came across a video circulating on social media that featured a Talmudic passage predicting a future where world leaders would be in conflict, often with Israel caught in the middle. Yet, the video also conveyed a hopeful vision of Israel’s redemption—free from suffering and turmoil. This perspective inspired me, suggesting that even amid the chaos, a greater plan might unfold.

As Israel continues to be a major topic in global conversations, we have a unique opportunity to promote messages of peace and unity. These ancient prophecies remind us that our stories are interconnected, regardless of our backgrounds. I hope for a day when those visions become a reality—when peace prevails and nations unite in harmony. It’s a dream we can all share.

The Weight of a Simple Question

As we navigate these uncertain times, one question captures the collective mood with striking clarity. For a glimpse into how the everyday mood in Israel has been shaped by current events, a passage from a Times of Israel article sums it up nicely:

“As we approach the seder, the night of many questions, I am struck by the one question that has haunted the last six months. It has choked us for air, narrowed the passage of the esophagus, magnified the racing beats of the heart, made the dreaded lump of the gut ever heavier and left the most articulate dumbfounded. A simple question. A frequent and ordinary one. Suddenly unbearable.

‘How are you?’

In Israel, this baseline greeting of civil society has become the mourner’s mirror, frightful to look into. When trying for an authentic answer, one is left to confront themselves, as with the forceful wet slap of a wave that unsettles the balance of our precarious footing.

With the shock and trauma of grief, horror of the unknown, and fear of what is yet to come, one popular response has emerged. The beloved poet Haim Gouri, depicting the challenges of social etiquette during an entirely different time in his poem Bakasha- Request ‘שלומי כשלום עמי’ ‘I am as my nation is.’ This reply deflects but also expresses the challenges of the moment from within an awareness of our social context. The blurred borders of our personal and communal identities at once horrify and console. I feel as my neighbor and nation feels. As such, I am not alone.”

Ancient texts continue to speak to us, especially in times like these. They remind us that despite the turmoil, we are part of a larger narrative—guided by divine providence and carrying an enduring destiny for the Jewish people. As the world focuses on Israel, we bear the responsibility to share our timeless message of peace and unity.

Ultimately, the fulfillment of these ancient prophecies is within our grasp. We must nurture hope and strive for a future where peace takes root and nations turn their weapons into tools for growth and brotherhood. Until that day arrives, we hold fast to our traditions and draw strength from our resilience, trusting that together, we will navigate these uncertain times and emerge stronger.

 

Mobilizing Communities to Stand Up for Israel

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Since the events of October 7, 2023, the conflict between Israel and Hamas has significantly impacted Israelis, Jewish communities, and supporters worldwide, including myself. The attack resulted in over 200 individuals being taken hostage, creating a ripple effect that has shattered families and left communities grappling with fear and uncertainty. Reflecting on these past five months, I am reminded of my firsthand experiences in Israel, where I witnessed remarkable strength and advocacy.

Global Community Efforts

The breach along the Gaza border exposed vulnerabilities many never imagined. Yet, amidst this tragedy, we have seen acts of courage from various communities. Currently, over 10,000 seriously injured individuals are receiving treatment in Israeli hospitals, and the crisis has mobilized 300,000 reserve soldiers. Ordinary Israelis evacuated more than 200,000 families while facing threats from Hamas, Hezbollah, and Syria. Their determination is a powerful reminder of communities coming together during difficult times.

 

This spirit of solidarity was palpable at the National Mall in Washington, D.C., on November 14, where I joined 200,000 people standing against violence and antisemitism in support of Israel. The gathering exemplified a collective resolve, affirming a commitment to opposing violence. You can watch the rally in full detail here.

Similarly, in Montreal, I saw pro-Israel students from Concordia organizing gatherings to voice their opposition to violence against Israel. At McGill, Julia Langleben shared her experiences of facing intimidation for supporting Israel, revealing the challenges faced within our community. The Montreal Gazette covered this event in detail, highlighting the varied responses that contribute to a larger narrative of resilience.

In January, I participated in the Montreal Federation Mission of Witness to Israel. Visiting places like the kibbutz of Nir Oz, residents shared their harrowing experiences during the October 7 attack, recounting the fear and uncertainty that engulfed their community. In Sderot, we viewed footage of the invasion, revealing the chaos and devastation that unfolded. Witnessing this left a profound impact on all of us, underscoring the urgency of the situation. Despite the tragedy, inspiring stories of hope and resilience emerged, reminding us of the strength of the human spirit. We also met with leaders like the mayor of Beer Sheva, who is dedicated to overseeing the welfare of evacuated citizens, working tirelessly to support those affected by the conflict.

Notably, the Jewish community raised over $60 million in just the first month of the conflict, eventually surpassing a billion dollars in contributions. This response reflects a commitment to rebuilding and supporting one another during these challenging times.

Spiritual Resilience

In addition to community efforts, our spiritual practices have become a vital source of strength. Our rabbis encourage us to embrace acts of kindness, prayer, reciting psalms, and participating in communal gatherings. These activities help us cope and reinforce our connections, reminding us of the shared humanity that binds us in adversity. I find solace in these communal practices, which provide a framework for healing and hope.

The Hostages: A Continuing Ordeal

As we reflect on our collective strength, we must also confront the ongoing plight of the hostages. Over 200 individuals remain captive, with families working tirelessly for their release and amplifying their voices. In Tel Aviv, a digital clock marks the days since their abduction—now exceeding 150. Families have found solace in a dedicated office building, collaborating to raise awareness and support each other.

In Montreal, demonstrations advocating for the release of hostages held by Hamas have unfolded at various locations, including the offices of the Red Cross, City Hall, and Place des Arts. The sense of urgency is palpable, with community members uniting to demand action.

 

On December 4, I joined thousands in Ottawa, standing in support of Israel and demanding the release of hostages. This event showcased a powerful blend of voices from diverse communities—politicians, community leaders, and families—coming together with a shared purpose.

 

Honouring Fallen Soldiers

As the conflict continues, the toll on soldiers is devastating. The IDF has established a website to honour those lost in battle, with 139 soldiers having fallen since the ground offensive began. Each life lost is not just a statistic; it serves as a profound reminder of the cost of war and the sacrifices made by those defending Israel.

In Jewish tradition, every life is cherished, and the loss of even one person resonates deeply within the community. Among those who have fallen are Lt. Shai Ayeli, 21, a cadet in Israel’s officers’ training school from Ashkelon, and Sgt. First Class (res.) Tal Shua, 31, from Beersheba, who served in the Combat Engineering Corps. Their stories and countless others reflect the shared grief and resilience that bind Jewish communities during these challenging times. Each story inspires us to honour their memory through our actions and advocacy.

A Call for Peace

As we navigate these challenging times, we must remember that peace is our ultimate goal. Each of us has a role in fostering understanding, advocating for justice, and working towards liberating those held captive. I urge you to get involved—whether through local advocacy groups, supporting humanitarian efforts, or participating in community discussions. Together, we can amplify our voices and work toward a peaceful future for Israel and all affected by the conflict.

May we witness the liberation of those held captive and the realization of everlasting peace. Hashta b’agala oo’b’zman kariv—May it happen speedily and soon, in our time.

Barbie: Who is she?

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Watching Barbie and Ken transition from dolls to animated characters with human traits was surprisingly engaging and relatable for a mature audience. As their once-magical world faces the reality of mortality, the story becomes a reflection of personal growth and self-discovery. These are universal themes that resonate across all backgrounds. Their journey highlights our shared search for meaning and purpose, regardless of gender, age, or culture.

A Connection to Reflection and Renewal

In many ways, Barbie and Ken’s introspective journey mirrors moments of deep reflection that we all experience. For those observing Yom Kippur, the Jewish Day of Atonement, this time of year offers a chance for personal reflection, self-examination, and seeking forgiveness. It’s a time to pause, look inward, and consider how we can grow, much like the themes of self-discovery and renewal depicted in the film.

The movie’s themes still resonate even if you’re not observing Yom Kippur. Just as Barbie and Ken’s journey encourages us to think about our path and how we might improve, we all face moments in life that invite self-reflection and renewal. Whether it’s through the lens of a religious holiday or personal milestones, the desire to grow and better ourselves is a shared human experience.

For those familiar with Yom Kippur, the communal aspect of the midnight Selichot services—where people unite in their quest for self-improvement—parallels how Barbie and Ken’s evolving story brings together characters from diverse backgrounds in their search for meaning. The film and the holiday share a universal message: we all possess the potential for growth and change.

In Jewish tradition, this idea is captured by the concept of teshuvah, meaning to return to one’s true self. But no matter your background, the film reminds us that personal and collective growth is an ongoing journey. This universal theme invites moments of peace and connection amid the demands of everyday life.

Jerusalem’s Unique Purim Celebration: A Blend of Festivity and Tradition

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Every year, as the 14th day of Adar draws near, the air in Jerusalem begins to hum with anticipation. There’s something magical about how this ancient city transforms for Purim with its winding cobblestone streets and modern energy—a celebration that’s as much about community and tradition as it is about joy and festivity.

Purim in Jerusalem isn’t just any celebration; it’s unique. While most of the world marks Purim on the 14th of Adar, Jerusalem—a city steeped in history and designated as a “walled city” in sacred texts—celebrates it a day later. This year, on March 6 and 7, I found myself once again swept up in the vibrant spirit that pulses through the streets during this time.

To outsiders, Purim might look like a blend of Mardi Gras and Halloween, with its colourful costumes and lively parades. But for those of us who have grown up with these traditions, Purim is so much more. It’s a holiday that, while filled with laughter and light, also carries deep spiritual significance.

The streets are alive with the sights and sounds of celebration—children darting around in costumes, friends exchanging Shalach Manot (those delightful food gifts), and families gathering for the seudah, the festive meal that caps off the day. Yet, for me, the most profound part of Purim is the reading of the Megillah, the ancient text that recounts the story of Queen Esther.

This year, I returned to Simhat Shlomo, my former Yeshiva nestled in the heart of Nahlaot, a neighbourhood teeming with life next to Jerusalem’s famous Shuk. Walking through the bustling market, where vendors sell everything from Purim masks to hamantaschen, I couldn’t help but feel a deep sense of connection. The joy in the air was palpable, even in the most unexpected places—like the cell phone store I popped into, where the infectious Purim spirit had even taken over the staff!

The evening Megillah reading at Simhat Shlomo was nothing short of magical. Rabbi Leibish Hundert’s voice carried through the room, each word of the Megillah resonating with history and meaning. I was surrounded by a diverse crowd—men, women, children—all united in anticipation. It was a moment that felt timeless and deeply personal as if we were all part of something bigger than ourselves.

As I recorded snippets of the reading, I couldn’t help but smile at the thought of sharing these moments later, hoping to capture what makes Purim in Jerusalem so special. The Yeshiva was filled with lively conversation and spontaneous bursts of song, a reminder that Purim isn’t just about the past—it’s about the here and now, the connections we forge and the joy we share.

Later that afternoon, I joined my nephew, niece, and other family members for a Purim feast that felt like coming home. We laughed, told stories, and indulged in the traditional foods that have been part of our family’s Purim celebrations for as long as I can remember. There’s something about sharing a meal with loved ones on Purim that makes the holiday’s message of unity and joy come alive.

Looking back on this year’s celebration, I’m reminded why I love Purim in Jerusalem. It’s a celebration that weaves together the old and the new, the sacred and the joyful, in a uniquely Jerusalem way. Whether it’s the Megillah readings that echo through the city or the colourful costumes that bring smiles to everyone’s faces, Purim in Jerusalem is a reminder of the power of tradition and the joy of community.

If you’re interested in delving deeper into the lessons Purim can teach us today, I invite you to check out my earlier post, “What Purim Can Teach Us Today.”

Shabbat in Jerusalem

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Upon my return to Israel, I spent my first Shabbat at my nephew’s home in Kiryat Menachem, a charming suburb nestled in the hills of Jerusalem. The city’s growth was impossible to miss—there was a buzz about the expanding train services, and the cranes dotting the skyline hinted at the changes underway. Yet, Kiryat Menachem retained its unique charm, feeling like a “fifteen-minute city” where everything you need is just a short walk away. With its preserved green spaces, this older neighbourhood was perfect for a leisurely Shabbat stroll. We took full advantage, walking along the Shvil Yisrael (the Israel Trail) and soaking in the vibrant hues of Jerusalem’s spring flowers.

The kids, of course, were the highlight of the weekend. My seven-year-old nephew, Eitam, was incredibly excited to show off his Purim costume. He had chosen to be the Saba—a sweet, grandfatherly figure who hands out candy during Shabbat services in synagogues worldwide. Armed with his actual Saba’s cane and a bag of sweets from the local store, he took on the role with gusto. My eleven-year-old niece, Yehudit, wasn’t about to be outdone. She transformed into her teacher with a dress, purse, glasses, and even a wig. Watching her strut around the house, mimicking her teacher’s mannerisms, had us all in stitches.

The following Shabbat, I settled into my new home in the Katamon neighbourhood, a quintessential Jerusalem enclave. In this place, the buildings must be clad in the city’s signature pink Jerusalem stone, giving the streets a timeless, cohesive look. Lined with those distinctive pink stone garden fences, my street felt like something out of a storybook.

Moving into my snug apartment was like stepping into a new chapter of my life. The space is small but cozy, with an enclosed balcony that brings the outside in. That first Saturday afternoon, around 3 o’clock, I captured some photos of the place, which featured kids and their caregivers—women and men, all enjoying the peaceful Shabbat together.

One of my first neighbours, Joyce, who had just moved from Toronto to Israel, welcomed me with a delicious homemade challah that felt like a warm hug from home. Eager to explore more local flavours, I tried food from a nearby eatery that caters to the Shabbat crowd. The area is rich with synagogues, and I was particularly drawn to the Chabad House Synagogue, where I learned about their post-service lunch tradition.

Attending their Friday night services was an eye-opener. On my way home, I encountered a group of people standing in the middle of the road, deep in conversation. One of them recognized me—it was the broker who had recently sold her mother’s apartment to me. She invited me to join them for supper and lunch the next day. It was an unexpected moment that instantly connected you to a new place.

The next day, as I made my way to the synagogue, I passed by a schoolyard full of children playing—a heartwarming sight that reminded me of the universality of childhood. I found the adult service inside the synagogue and was pleasantly surprised to hear a woman giving the Sabbath talk in an Orthodox setting. At the Chabad kiddush after the service, I sat with two English-speaking women with deep ties to Jerusalem and Israel. One was visiting her in-laws, and the other was a divorced woman embarking on a new journey in our neighbourhood. As we talked, we discovered a shared history—we had all lived on Lake Street in White Plains, NY, during nearly the same period years ago. One of those “small world” moments made you smile and marvel at how interconnected our lives can be.

These connections, both new and old, are what made my first Shabbats in Jerusalem so special. There’s a warmth here, a sense of community that transcends time and distance, and I’m so grateful to be a part of it.

Unveiling the Significance of Shavuot

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In the quiet moments of my childhood, I grew up amidst a tapestry of Jewish traditions intertwined with secular education, each thread shaping who I am today. My journey from the familiar streets of Montreal to virtual classrooms and the revered Shiviti schools in Jerusalem has been one of deep exploration into my roots. As Shavuot approaches, I reflect on this often-overlooked holiday and its profound significance—not just for Jews, but for everyone.

Shavuot: A Moment of Universal Revelation

Shavuot, known as zman matan toratenu—the time of the giving of our Torah—marks a pivotal moment in human history. The story is recounted in Exodus 20:1-17, where G-d reveals the Torah at Mount Sinai. This event transcends a mere religious occurrence; it embodies universal principles beyond faith and culture. The choice of the wilderness for this revelation highlights that the teachings of the Torah are meant for all people, regardless of background or status. This concept resonates deeply with me, reinforcing that wisdom and teachings can emerge from the most unexpected places and are available to anyone willing to seek them out.

The Ten Commandments: A Blueprint for All

The Ten Commandments, or aseret hadibrot, are not solely directives for Jews but serve as a blueprint for a meaningful life, inspiring many across the globe. Delivered by G-d at Mount Sinai 50 days after the Israelites departed from Egypt, these commandments are part of a broader framework of 613 laws guiding human conduct.

Consider Leviticus 19:35-36, which addresses fair business practices. This passage echoes the eighth Commandment about not bearing false witness and the ninth about not stealing:

“You shall not commit a perversion of justice with measures, weights, or liquid measures. You shall have accurate scales and weights.”

In Canada, where honesty in business is highly valued, these ancient principles still resonate today. They remind us of the deep roots of our values of truthfulness and fairness—principles essential for a just society.

Another fundamental teaching involves the fair treatment and prompt payment of workers, linking back to the commandments against theft and false testimony:

“Do not withhold the workers’ wage with you until morning.” (Leviticus 19:13).

“Do not extort the impoverished wage… Each day, you shall pay him his wage—the sun shall not rise upon it—for he is poor, and he has staked his life for it.” (Deuteronomy 24:14-15)

These commandments, including those against theft and lying, connect with the tenth Commandment against coveting. Unchecked desires can lead to significant societal issues, as history has shown with the exploitation and suffering during the Nazi regime. Books like Amos Elon’s The Pity of It All reveal how misunderstanding and mistreatment of any community can have devastating consequences, underscoring the universal relevance of these teachings.

The First Five Commandments: A Universal Connection with the Divine

The first five commandments focus on our relationship with G-d, yet their core principles resonate universally. They begin with prohibitions against other gods and idolatry, emphasizing respect for the Divine and our unique covenant.

In the Sinai desert, G-d revealed Himself not as a demanding ruler but as a compassionate force, contrasting with the Egyptian pharaohs who sought worship. Instead of creating idols, G-d calls us to embrace ideals of love, compassion, and justice—universal principles deeply relevant to everyone.

Rabbi Lord Jonathan Sacks reminds us that true freedom requires more than just the overthrow of tyranny:

“Freedom is not won by merely overthrowing a tyrannical ruler or an oppressive regime. That is usually only the prelude to a new tyranny, a new oppression. True freedom requires the rule of law and justice.”¹

The Torah’s laws aim to improve human lives, not merely serve divine interests. For instance, the prohibition against making images of G-d teaches us to focus on love and justice rather than material representations. These ideals can guide anyone in their quest for a better world.

The Sabbath, a cherished gift from G-d, highlights the importance of rest and reflection. It’s not merely a day off; it’s a time to recharge, reconnect, and appreciate what truly matters:

“Remember the Sabbath Day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath unto the Lord your God…”

Another vital commandment, honouring our parents, underscores their role in passing down essential values. This theme resonates with the universal principle of valuing and respecting those who guide and nurture us.

Celebrating Shavuot: A Universal Invitation

As Shavuot arrives, Jewish communities worldwide will gather for all-night Torah study sessions. This tradition, rich with history, brings the holiday’s significance to life. One of my favourite stories is of Rabbi Akiva, who, when challenged to summarize the Torah while standing on one leg, responded:

“Do not do unto others what you would not want them to do unto you. The rest is commentary.”

The Baal Shem Tov, a 17th-century Hassidic leader, taught that understanding the Torah extends beyond study—it’s also about celebrating with good food, drink, laughter, song, and dance. Shavuot is a time for deep analysis, coming together with family and friends, sharing traditions, and finding joy in our heritage. This spirit of celebration and reflection can inspire anyone, regardless of their background.

Legacy of the Torah: A Guiding Light for All

For centuries, the Torah has been a guiding light for the Jewish people, offering principles of freedom, joy, and prosperity. Its teachings provide a universal roadmap for living a life filled with meaning and purpose. As we celebrate Shavuot, let’s deepen our connection with these timeless principles, seeking wisdom and understanding as we strive to build a world rooted in justice, compassion, and love. May this celebration inspire us all to grow, connect, and transform throughout the year.

FOOTNOTE:

  1. Sacks, Jonathan. Passover’s Lessons for Freedom Fighters. The Rabbinical Council of America, 2012.

The How of Hanukkah

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Hanukkah, or the Festival of Lights, is always a special time for Jewish families around the world. It’s a moment to pause and celebrate the warmth of tradition and the joy of togetherness. For me, Hanukkah has always been a time of reflection and connection, a reminder of resilience and hope that brings us closer as a community.

The heart of Hanukkah is found in its simple yet profound rituals:

  • Lighting the candles: This is often done with care, such as placing the menorah in the window or by the doorpost if you’re in Israel. Each night, the candles are added individually, and as they flicker, they bring a sense of anticipation and joy.
  • Reciting blessings: Before and after lighting the candles, we say four brief but meaningful blessings, setting the tone for the evening.
  • Creating a festive atmosphere: Hanukkah is about more than just the rituals; it’s a time for games, storytelling, and delicious meals with loved ones.

One of the most magical aspects of Hanukkah is the music. As you arrange the candles, the process becomes almost rhythmic from the first night to the eighth. It’s a dance of light and melody that adds a special touch to the celebration.

After lighting the candles and reciting the Hanerot Halalu prayer, we share a heartfelt reminder with everyone. The glowing candles symbolize more than just light; they represent hope and past miracles.

“We light these candles to commemorate the miracles, deliverances, and wonders you performed for our ancestors through your holy priests. Throughout the eight days of Chanukah, these lights hold sacred significance. It is forbidden to use them for mundane purposes; rather, we gaze upon them to express gratitude for your miracles, deliverances, and wonders.”

As the timeless melody of Maoz Tsur fills the room, it’s hard not to feel uplifted and united in praise.

Then comes the best part—food! As our sages say, “No celebration is complete without sustenance to nourish body and soul.”

The latkes, with their crispy edges and golden hue, are a nod to the oil miracle, while the sufganiyot, with their sweet, gooey centers, remind us of the many blessings in our lives.

So, why not gather around a festive meal and share stories, laughter, and the joy of being together?

As our celebration draws close, the warmth of community and tradition stays with us. Let’s carry the spirit of Hanukkah in our hearts throughout the year, lighting up our lives with its warmth and brightness.

No matter how you spell it—Chanukah, Chanukkah, Hanukah, Hannukah, Chanuka, Chanukkah, Hanuka, Hanukka, or Chanukka—may the glow of the candles, the melody of blessings, and the taste of delicious food fill your home with happiness and peace.

Wishing you all a joyous Festival of Lights! Happy Chanukah!

Navigating Antisemitism Through Jewish Wisdom and Tradition: The Passover Seder

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As we emerge from the pandemic, the world feels like it’s grappling with a rising tide of racism, prejudice, and antisemitism. The heartbreaking events surrounding George Floyd’s death and the harrowing discovery of Aboriginal children’s graves in Canada have highlighted the urgent need for us to confront these entrenched issues. For the Jewish community, this moment has been marked by a distressing rise in antisemitic incidents, including harassment and violence. Yet, amid this growing hostility, the Jewish people continue to show incredible resilience and a determination to overcome these challenges.

In times of adversity, Jewish wisdom offers essential guidance. Our traditions provide us with principles to face antisemitism with strength and dignity. Rabbi Hillel’s timeless advice—“That which is hateful to you, do not do unto others”—serves as a foundational reminder. This principle of empathy, woven throughout the Torah, encourages us to respond with compassion, even when faced with hostility.

The Israeli Example

Israel embodies this commitment to empathy through its rich biblical heritage. The nation’s dedication to values like “not oppress the stranger” stands out. While criticism often labels Israel as “apartheid” or “colonialist,” it’s important to recognize the significant roles Israeli Arabs play in various sectors, including government and the military. Israel’s social welfare initiatives reflect the Torah’s call to “care for the widow and the orphan,” providing universal free medical care and education. Though views on Israel’s legal and social systems may vary, the nation strives to uphold these core principles.

Moreover, Israel’s compassion shines through its global humanitarian efforts. From responding to the Surfside condo collapse in Florida to delivering medical supplies to disaster-stricken areas, these actions reflect a commitment to helping others—embodying the empathy many of us aspire to uphold.

Rabbi Sacks on Antisemitism

Rabbi Jonathan Sacks deeply explored the roots of antisemitism, stressing the importance of empathy in overcoming prejudice. His book Not in God’s Name reminds us that the Creator’s love encompasses all humanity. Rabbi Sacks advocates for fostering brotherly love through education as a means to counteract hatred. His teachings resonate profoundly, reinforcing the lessons from our traditions that empathy and understanding are essential in our fight against prejudice.

Cultivating Profound Education

For generations, storytelling, questioning, and analysis have been powerful ways to impart values like love and empathy. One example is the Passover Seder, a gathering that turns historical events into relatable experiences, especially for children.

At the Seder, we eat matzah, symbolizing the bread our ancestors ate during their suffering in Egypt. The bitter herbs, or marror, serve as a reminder of oppression. These rituals connect us to the struggles of our ancestors and evoke the bitterness of their experiences. By reflecting on these symbols, we deepen our understanding of suffering and resilience, fostering compassion for others as we navigate our own struggles today.

Empathy Through Rituals

A significant moment during the Seder involves dipping a finger into our wine for each of the Ten Plagues, a ritual that prompts us to reflect on the suffering endured by the Egyptians. This act emphasizes our shared humanity and the importance of compassion. The Haggadah beautifully encapsulates this sentiment: “We were slaves to Pharaoh in the land of Egypt. And the Lord, our G-d, took us out from there with a strong hand and an outstretched arm.” Every year, as we recount this story, we reaffirm our resilience and remember our journey.

A Personal Tradition

At my family’s Passover table, we share stories of survival—how we endured the Holocaust in Hungary and later escaped to Montreal from Soviet Hungary. These narratives of perseverance reflect our enduring spirit and illustrate the power of shared stories in fostering empathy.

I believe that if more people could experience a Passover Seder, it would pave the way for greater understanding and compassion, ultimately reducing global animosity. By embracing our traditions and sharing our stories, we can combat antisemitism and promote a culture of empathy that resonates beyond our community. I encourage everyone to learn about or even participate in a Seder, as it fosters meaningful dialogue and connection, helping to break down barriers.

Footnotes:

  1. Hillel, Talmud Shabbat 31A
  2. “Do not oppress the stranger,” Exodus Chapter 22:20
  3. “Care for the widow and the orphan,” Exodus Chapter 22:21-22
  4. “Do not bear a grudge against your neighbour,” Leviticus Chapter 19:18
  5. Not in God’s Name: Confronting Religious Violence by Rabbi Jonathan Sacks, Schocken Books, 2015

Lessons from Shavuot

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Shavuot, known for commemorating the “Giving of the Torah,” is a significant moment in the Jewish calendar. It marks when the Jewish people entered a sacred covenant with G-d, receiving the Torah on Mount Sinai. While the holiday might seem understated today, its core message holds timeless significance. The image of Moses receiving the Torah and the collective embrace of this divine gift represents a bond that transcends time and tradition.

An Inclusive Celebration for All

Shavuot embodies a profoundly inclusive celebration. It’s a time when our community—no matter our age or background—comes together in unity. I vividly remember attending a Shavuot service where everyone shared a sense of anticipation and connection, from the youngest child to the eldest member. The phrase “those who are here today and those who are not yet here” beautifully encapsulates this spirit. It reminds us of our links to the present, future generations, and those who have come before us.

Moses’ address to the people highlights this inclusivity: “atem nitzavim hayom kulchem”—“You are standing today, all of you, before the Lord your God: your leaders, your tribes, your elders and your officers, all the men of Israel, your little ones, your wives, and the stranger who is in your camp, from the one who chops your wood to the one who draws your water.” He emphasizes, “I am making this covenant, with its oath, not only with you who stand here with us today before the Lord our God but also with those who are not here with us today.” This sense of inclusiveness isn’t just a historical note; it’s a living principle that continues to shape our identities and relationships today.

The Awe-Inspiring Revelation on Mount Sinai

Contemplating Moses climbing Mount Sinai to receive the Torah evokes a profound sense of awe. When he returned, the people were eager to receive this divine gift. In Exodus 19:5-6, G-d promises Moses that if the Israelites adhere to His commandments, they will become a treasured possession and a kingdom of priests. This promise depends on their acceptance of G-d’s terms:

“And Moses went up to God, and the Lord called to him from the mountain, saying, ‘Thus shall you say to the house of Jacob, and tell the children of Israel: You have seen what I did to the Egyptians, and how I bore you on eagles’ wings, and brought you unto Myself. Now therefore, if you will obey My voice indeed, and keep My covenant, then you shall be a peculiar treasure unto Me above all people: for all the earth is Mine. And you shall be unto Me a kingdom of priests, and a holy nation. These are the words which you shall speak unto the children of Israel.'”

The Collective Embrace of Torah

A remarkable aspect of this moment is how the Torah was intended for everyone. Unlike ancient hieroglyphs reserved for a select few, the Torah was meant to be accessible to all. Moses was instructed to share it with the elders, who then passed it on to every individual in Israel. This inclusivity ensures every community member is part of this sacred tradition—a true kingdom of priests.

The Israelites’ acceptance of the Torah in the wilderness prompts reflection: Was their consent genuine, given their circumstances? Shavuot’s annual renewal reminds us of our continuous commitment to these principles.

As the mountain thundered and the people witnessed the giving of the Commandments, the experience was awe-inspiring and unifying: “All the people saw the thunder and the lightning, the sound of the horn, and the mountain smoking.”

Renewing Our Connection

Shavuot provides us with an opportunity to reaffirm our connection to the Torah. Traditionally, we gather to read the Ten Commandments and the Book of Ruth. This year, despite pandemic restrictions, our community adapted by finding creative ways to honour the tradition. I participated in a special Torah study session, limited to a small group. Rabbi Eliyahu Gateno’s explanation of the Ten Commandments’ arrangement clarified their relevance to our daily lives.

The first tablet focuses on our relationship with G-d, addressing the importance of honouring Him, avoiding idolatry, and keeping the Sabbath. The second tablet deals with interpersonal ethics, including prohibitions against murder, theft, adultery, false witness, and coveting.

Understanding the arrangement and implications of these commandments has profound significance. For example, the commandment against coveting highlights the psychological aspect of human nature, reminding us to overcome envy and cultivate contentment.

Embracing the Spirit of Shavuot

As we celebrate Shavuot, we renew our commitment to the Torah and the values that unite us. This holiday encourages reflection, study, and strengthening community bonds. By deeply engaging with these teachings, we ensure that Shavuot’s lessons resonate in our lives today and continue to guide us in the future. Whether you are Jewish or not, the principles of Shavuot offer a universal message of inclusivity, commitment, and the importance of shared values.

Footnotes:

  1. Generations Yet Unborn Are Watching, Sunday, September 15, 2013
  2. The Shadow of the Mountain: Consent and Coercion at Sinai By Gerald Blitstein
  3. Sefaria: Seeing sound making sense of Sinai offers a collection of the many oral Torah explications over the centuries and within our own time about seeing and hearing the voices and sounds at Sinai.

What Can Purim Teach Us Today?

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Purim commemorates the rescue of the Jewish people from a plot to annihilate them, as recorded in the Hebrew Bible’s Book of Esther. The story involves a Persian official named Haman, who seeks to exterminate the Jewish population of Persia. However, his plans are foiled by Esther, a Jewish queen, and her cousin Mordecai.

The story of Purim serves as a cautionary tale about the dangers of antisemitism and the abuse of power. It highlights the risks of discrimination and prejudice and shows the devastating impact when these harmful mindsets influence those in power. The holiday is observed with readings of the Book of Esther, joyous gatherings, and charitable contributions, providing an opportunity to reflect on its deep moral and historical importance.

The Salvation of the Jews: How Mordechai and Esther Foiled Haman’s Plot in Ancient Persia

Haman, the second-in-command to King Ahasuerus of the Persian Empire, persuaded the king to issue a decree that would lead to the killing of all Jews living in the 127 lands of the Persian Empire. However, his evil plan was thwarted by Mordechai and Esther, whose courage and strategic actions saved their people. The entire story is recounted in the Megillah, or the Scroll of Esther, read annually in Jewish homes and synagogues worldwide.

“When Haman saw that Mordechai would neither kneel nor prostrate himself before him, Haman became full of wrath. But it seemed contemptible to him to lay hands on Mordechai alone, for they had told him Mordechai’s nationality, and Haman sought to destroy all the Jews who were throughout Ahasuerus’s entire kingdom, Mordechai’s people.”

Haman said to King Ahasuerus:

“There is a certain people scattered and separate among the peoples throughout all the provinces of your kingdom, and their laws differ from [those of] every people, and they do not keep the king’s laws; it is [therefore] of no use for the king to let them be. If it pleases the king, let it be written to destroy them, and I will weigh out ten thousand silver talents into the hands of those who perform the work to bring [it] into the king’s treasuries.”

The king took the ring off his hand, gave it to Haman, and said to him:

“The silver is given to you and the people to do to them as it pleases you.”

Understanding Prejudice: The Resilience and Targeting of the Jewish Community

Haman’s actions reflect a timeless pattern of targeting Jews based on lies and misconceptions—patterns that have persisted throughout history. Prejudice often stems from personal biases and assumptions rather than facts. Jews, known for coexisting with diverse civilizations for over two thousand years, have faced discrimination despite their commitment to societal laws and values, including respect for authority.

Many biases are based on stereotypes that inaccurately paint all group members with the same brush. This leads to harmful misconceptions, allowing prejudice to thrive. The Jewish community has been frequently targeted due to financial motives and misinformation, a narrative that echoes from Haman’s era to modern times.

Purim’s Universal Message Against Discrimination

While Purim specifically commemorates Jewish survival, its themes resonate universally. The story underscores resilience against persecution and serves as a narrative that mirrors the experiences of many minority groups, including Black people, Indigenous populations, immigrants, and other ethnic minorities. Discrimination’s destructive impact is a shared human experience, emphasizing the importance of confronting hatred in all its forms.

“You have got to be taught to hate and fear. You have got to be carefully taught.”

The Roots of Nazi Antisemitism and Modern Prejudice

Haman’s hatred found echoes in history, most notably in Nazi antisemitism. The Nazis falsely accused Jews of plotting against Germany, blaming them for the country’s defeat in World War I. Despite their service and sacrifice—100,000 Jews served in the German military during World War I—their loyalty was met with suspicion and violence.

Historical myths like the Protocols of the Elders of Zion, a fabricated text claiming Jewish control over global finances, have fueled dangerous stereotypes. These ideas have no basis in reality yet continue to influence modern antisemitic narratives. The consequences are seen in ongoing slanders against Jews, accusations against prominent figures, and baseless conspiracy theories about Jewish control.

Deborah Lipstadt, a scholar of genocide and the Holocaust, explains how antisemitism operates differently from other forms of racism:

“The racist ‘punches down’ and loathes persons of colour because they are apparently ‘lesser than’ the white person… In contrast, the antisemite’ punches up.’ The Jew is supposedly more powerful, ingenious, and financially adept than the non-Jew. Neither of these is true; they separate and isolate one group from the other.”

These historical patterns underline the persistent need to combat prejudice, not only against Jews but against all marginalized groups.

Lessons from the Megillah Text and the Joy of Purim Celebration

The Megillah offers insights into social dynamics and human behaviour, portraying characters with varied motivations and moralities. These timeless lessons continue to inspire us and remind us of the importance of standing up against discrimination.

Above all, Purim is a celebration of resilience. Today, we dress in costumes, exchange gifts, give to the poor, and come together in joy and solidarity. It is a day to reflect on our shared humanity and the enduring fight against hate.

The story of Mordechai and Esther reminds us of the ongoing threats of antisemitism and the abuse of power. As we celebrate Purim, let us commit to standing against all forms of injustice, ensuring that our communities remain strong and resilient in the face of adversity.

Happy Purim!

 

Honouring One’s Parents

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The Fifth Commandment, “Thou shalt honour thy father and thy mother,” is a fundamental principle of ethical guidance in various cultures and traditions. It is based on the teachings of the Torah and highlights the significant value of respecting and treasuring our parents across generations.

First Teachers

Our journey into the world begins under the guidance of our parents, who are our first teachers. They impart invaluable wisdom and shape our understanding of life. My teacher, Yehudis Golshevsky, recently delivered a heartfelt talk on honouring one’s parents, coinciding with her father’s passing anniversary. In Jewish tradition, this moment, known as yahrtzeit, prompts reflections on the enduring impact of parental influence and the lessons gleaned from the Torah.

Emotional Complexity

Rebbetzin Golshevsky discusses the challenges of honouring one’s parents, as emphasized by the sages of the Talmud. This commandment can be complicated because we often have little control over the family and historical circumstances in which we are born. Many individuals may wish for a different upbringing or different parents.

According to Halacha, the real struggle of honouring parents lies within our thoughts and attitudes, requiring deep introspection. The medieval Jewish scholar Ibn Ezra stresses that feelings towards parents can remain intense and become consuming in adulthood. This emotional intensity may obscure the profound debt we owe to our biological parents, making it unfortunate that attaining the necessary insight to show proper respect often takes considerable time for many individuals.

Digital Tributes

During her talk, Rebbetzin Golshevsky shares the story of her journey with her father and the significant changes they went through together. She emphasizes how their relationship evolved over time. In a poignant moment, she talks about her father’s wish to have specific songs played at his yahrtzeit as he nears the end of his life. Little did he know that this commemoration would take place over Zoom during a pandemic. Surprisingly, his friend Michael, who was in Jerusalem, played his favourite songs on the piano – Gershwin’s “Autumn Leaves” and Ray Charles’s “You Don’t Know Me.” The musical tribute starts at the 45:14-minute mark, and you can view it here.

This year has been challenging, especially with the pandemic, but my family found comfort and strength through Zoom. We came together virtually to honour the yahrzeits of my beloved parents, Esther Edith (Z’l) and Eliezer Leslie (Z’l). This emotional gathering reminded us of their lasting influence and created a beautiful tapestry of memories and celebrations online.

In this space, we brought to life my parents’ vibrant spirits, shared cherished memories and stories, and ensured that their legacies continue to shine for generations. The next generation saw the remarkable individuals who shaped their journey through our stories.

Looking back, I remember my mother Esther Edith’s witty declaration during our Passover seders: “If not for me, none of you would be here!” She always said it with playful wisdom, filling the room with laughter and love. These virtual commemorations stand as monuments to their memory, offering a timeless way to preserve and pass down the essence of our family’s story to those who will tread the path after us.

Our parents are our first teachers, guiding us through the complexities of life. By showing reverence and appreciation towards them, we express our gratitude for their unwavering love and preserve the valuable lessons they have taught us. In doing so, we maintain the essence of our family’s heritage for generations to come.

 

Yom Kippur: Beyond the Rituals

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Tonight begins Yom Kippur, the sacred Day of Atonement in Judaism. As we embark on this solemn journey, grappling with the concept of atonement may be difficult. Yom Kippur urges us to contemplate, repent, and ask for forgiveness. The rituals and traditions of this holy day raise questions about their significance.

On this sacred day, there are five prescribed abstentions:

  1. Refrain from eating and drinking.
  2. Avoid wearing leather shoes.
  3. Abstain from bathing or washing.
  4. Do not anoint oneself with perfumes or lotions.
  5. Abstain from marital relations.

How do we interpret these abstentions?

Abstaining from routine activities such as eating, drinking, and social interactions holds symbolic significance within our spiritual practices. It allows us to seek a connection with the divine through sincere vulnerability. This state of being stripped down and solitary enables us to approach God authentically.

Fasting serves as a tangible expression of repentance and spiritual contemplation. Conversely, refraining from wearing leather shoes symbolizes humility before the divine. Additionally, abstaining from bathing, using perfumes or lotions, and engaging in marital relations underscores the prioritization of spiritual needs over physical comforts. Collectively, these abstentions create an atmosphere of solemnity, fostering deeper engagement in prayer and facilitating spiritual growth.

So, what is our directive?

During Yom Kippur, the Jewish community gathers in the synagogue to pray individually and connect with G-d. As a community, they confess their sins and seek forgiveness, even though G-d grants forgiveness individually. This forgiveness transforms a day of fear and solemnity into a festive occasion, as G-d establishes “at-one-ment” between humanity and Himself. In Hebrew, “Teshuva” signifies the annual opportunity to return to G-d by acknowledging one’s transgressions and seeking forgiveness. This is the essence of atonement.

Yom Kippur follows the model of the first day of G-d’s forgiveness when the Israelites received absolution for worshiping the golden calf in the desert while Moses ascended the mountain to receive the Heavenly Torah.

The Lord said to Moses: “I have seen these people, and they are indeed a stiff-necked people. Now leave Me alone so that My anger may burn against them and consume them. Then I will make you into a great nation.”

Moses went back to the Lord and spoke:

“Oh, what a great sin these people have committed! They have made gods of gold for themselves. Yet now, if You would only forgive their sin. But if not, please blot me out of the book that You have written.”*1

Thus began the initial real-life process of sin and reconciliation between G-d and the Children of Israel. Despite their transgressions, this path eventually led to ultimate reconciliation and forgiveness. The day of absolution came forty days later when Moses descended the mountain for the second time. On this occasion, G-d accepted the People’s remorse, and Moses presented the second set of Tablets, the Jewish covenant. This narrative serves as the foundational model for the observance of Yom Kippur.

Yom Kippur as a Framework for Reconciliation

Yom Kippur provides a framework for seeking forgiveness and reconciliation with G-d after significant missteps. Despite its fasting rituals, the day embodies not only solemnity but also joy, reconciliation, and the prospect of stepping into the future revitalized.

How does this transformation process happen?

I recently found a helpful video by Rabbi Manis Friedman explaining forgiveness and reconciliation. He discusses two types of forgiveness. The first is natural forgiveness, where you forgive someone who has hurt you to let go of the pain. However, this may not restore the relationship to its previous state.

The second type is forgiveness of reconciliation, occurring when the wrongdoer admits their mistake and genuinely seeks forgiveness. This type can lead to significant change, as realizing the person’s importance in your life can soften your heart. You can watch the video from 9:12 to 20:28 min here.

Moreover, I’ve realized how important this insight is for addressing the struggles of Indigenous and black communities facing historical racism. The complexities surrounding “apologies” make these challenges even more intricate.

Are these apologies genuinely sincere?

This question arises when we receive an apology, and it is not always easy to answer. There are two types of apologies: a simple “I’m sorry” without any commitment to change, and the second, where the person acknowledges their past wrongs and promises to make things right. This second type is more meaningful, as it brings about justice and helps in reconciliation, leading to a deeper mutual understanding and stronger relationships than before.

Embracing the Lessons of Yom Kippur

Yom Kippur exemplifies the power of self-reflection, repentance, and the journey to forgiveness. It offers a timeless framework that resonates deeply with our contemporary struggles for justice and healing. As we navigate the complexities of forgiveness, may we draw inspiration from the rituals of this sacred day, embracing the potential for personal and communal transformation. By acknowledging our shortcomings and committing to meaningful change, we can foster deeper connections and a more compassionate world.

Footnote:

  1. www.biblehub.com

Finding Strength in Uncertainty: Lessons from Rosh Hashanah

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Rosh Hashanah, the Jewish New Year, takes us on a spiritual journey of tradition, introspection, and hope. In the synagogue, a four-hour ceremony unfolds, where the resounding blasts of the shofar—a hollowed-out ram’s horn—are sounded at key moments throughout the service. These powerful blasts create a sacred atmosphere filled with reverence and devotion, inviting participants to reflect on the past year and set intentions for the year ahead. However, conveying the joy and depth of this celebration to those unfamiliar with it can be a challenge.

As we immerse ourselves in these ancient prayers, which have endured for millennia, we discover deeper insights into the human condition. Rosh Hashanah encourages us to pause, seek blessings for the year ahead, and recognize the struggles we all face in life. This dual focus on hope and reality resonates not just individually but within our community, reminding us that we share this journey together.

Facing Uncertainty with Reverence

In a world of uncertainty, Rosh Hashanah serves as a reminder of life’s fragility, encapsulated in the ancient prayers reverberating through the sanctuary—a sacred space for reflection and connection. One particular prayer captures this profound tension:

“On Rosh Hashanah, it is inscribed, and on Yom Kippur, it is sealed – how many shall pass away and how many shall be born, who shall live and who shall die, who in good time, and who by an untimely death, who by water and who by fire, who by sword and who by wild beast, who by famine and who by thirst, who by earthquake and who by plague, who by strangulation and who by lapidation, who shall have rest and who wander, who shall be at peace and who pursued, who shall be serene and who tormented, who shall become impoverished and who wealthy, who shall be debased, and who exalted.”¹

Even as a child, the message of this prayer is hard to ignore. It speaks to the inevitable uncertainties we all face. Yet, the concluding lines offer a glimmer of hope amidst the tension:

“תשובה, תפילה וצדקה מעבירין את רוע הגזרה”
(Teshuva, tefillah, u-tzedakah ma’avirin et ro’ah ha-gzera) — “Repentance, prayer, and acts of charity can avert the severity of the decree.”²

Only through teshuva (repentance or self-correction), tefillah (prayer), and tzedakah (deeds of justice and charity) can we hope to mitigate the severity of G-d’s decree.

Turning Inward with Purpose

Rosh Hashanah also calls us to introspection. In his book One God Clapping, Rabbi Lew describes teshuva as a turning inward, a purposeful realignment of our perceptions. This is echoed in the shofar’s call, which reminds us to reflect on our actions before the divine.

“The essential act of the High Holidays is teshuva, a turning toward mindfulness, and the first step in this process is a kind of tuning in to examine our perceptive mechanisms. When the shofar blows, it reminds us to turn our gaze inward, to shift our focus from the outside world to the window through which we view this world. Teshuva, at this time of the year, is the opportunity to assess privately our own behaviour before G-d. The expression is that at this time, especially ‘G-d is in the field,’ i.e. accessible to us human beings.”³

Even during the pandemic, we gathered for communal worship in Montreal, adapting to the circumstances by shortening the service, wearing masks, and maintaining distance. Despite these changes, the significance of the moment remained profound. Rabbi Jonathan Sacks beautifully captures this sentiment in his reflections, emphasizing how our traditions endure even in challenging times, providing us joy and guidance.

“The various questionnaires and research exercises that have been done recently on the impact of the coronavirus pandemic on people’s lives came up with an unusual finding… People can’t plan for the future. They can’t know what tomorrow is going to bring… And that is undermining their sense of security.”⁴

Finding Strength in Uncertain Times

The pandemic has created widespread insecurity, casting a shadow of uncertainty over our daily lives. However, Rabbi Sacks reminds us of “bitachon,” the Jewish concept of intertwining faith with security, which has been a source of resilience for thousands of years. From Abraham’s journey into the unknown to our present-day struggles, faith has guided us through uncertainty.

“So, the question I simply want to ask these Yamim Noraim, on these Days of Awe, is, ‘How do we deal with insecurity?’ And the answer is contained, or at least the Jewish answer is contained, in that one word, ‘bitachon’ – the word that means security on the one hand and faith on the other.

How do you cope with insecurity? By faith. That has been the Jewish experience for almost 4,000 years. Judaism is about insecurity in a way, perhaps that no other religion is, and Jews have experienced insecurity in a way no other people have. The Jewish story begins with Abraham and Sarah just hearing a voice, calling them away from their family and their birthplace to a land that they did not know… They are traveling to an unknown destination; they are traveling blind.

As I’ve argued many times, in Judaism, faith is not certainty. Faith is the courage to live with uncertainty.”⁵

The Essence of Jewish Resilience

This is the essence of the Days of Awe. Rosh Hashanah reminds us of the cyclical nature of life, inviting us to explore our humanity’s depths and emerge renewed and resilient. Rabbi Sacks’ wisdom calls on us to navigate life’s uncertainties with faith, guiding us toward growth and spiritual connection.

Whether we gather in person or virtually, let us embrace these teachings with reverence and joy. May they usher in a year filled with health, prosperity, and blessings of peace.

Footnote:

  1. Unetaneh Tokef. Siddur: Prayer Book for Rosh Hashanah and Yom Kippur, Jewish Virtual Library, 2021, https://www.jewishvirtuallibrary.org/unetaneh-tokef.
  2. “Teshuvah, Tefillah, Tzedakah.” Chabad.org, https://www.chabad.org/therebbe/article_cdo/aid/2301372/jewish/Teshuvah-Tefillah-Tzedakah.htm.
  3. Lew, Rabbi. One God Clapping: The Spiritual Path of a Zen Rabbi. Goodreads, https://www.goodreads.com/book/show/308109.One_God_Clapping.
  4. Sacks, Jonathan. Morality: Restoring the Common Good in Divided Times. Basic Books, 2020. Google Books, https://books.google.com/books?id=pZnfDwAAQBAJ.
  5. Sacks, Jonathan. “The Days of Awe: A Jewish View of Faith and Insecurity.” The Rabbi Sacks Legacy Trust, 2020, www.rabbisacks.org/the-days-of-awe-a-jewish-view-of-faith-and-insecurity/.

 

Reflections on Yom Kippur: A Journey Through Tradition

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A few weeks ago, on August 23, 2010, I attended and filmed a conference organized by the Canadian Institute for Jewish Research (CIJR) in Montreal. Rabbi Abraham Cooper of the Wiesenthal Center gave the lunchtime address, acknowledging the intellectual giants presenting that day, such as Professor Wistrich of Hebrew University and Professor Small of Yale University. Instead of engaging in heavy intellectual discourse, Rabbi Cooper shared three impactful incidents from his travels, one of which resonates deeply as we approach our annual Yom Kippur observance.

Rabbi Cooper recounted his extensive international travels, where he met with government officials, the Pope, and the public on issues concerning the Jewish people. During a trip to Japan, he aimed to educate others about The Protocols of the Elders of Zion and stop its publication. However, Rabbi Cooper encountered an unexpected moment. After speaking to a group of Japanese businessmen, he asked if there were any questions. To his surprise, one CEO stood up and asked, “Rabbi Cooper, we now understand that Jews don’t gather to plan world conspiracies and financial domination in their synagogue, but can you tell us what Jews do in a synagogue? Do Jews pray?” This question struck a chord with him, especially as Jews were preparing for their annual twenty-five-hour fast and prayer.

How do you convey the essence of a five-thousand-year tradition while standing on one leg?

For now, I will refer you to Beliefnet’s website for a hands-on explanation of the key elements of Yom Kippur and a description of the actual service. More profoundly, how does one share a tradition that has evolved through the generations while remaining loyal to both the past and the future?

On September 10, 2009, I attended a webinar with Rabbi Irving Yitzchak Greenberg discussing the Yom Kippur prayer service. Rabbi Greenberg and Rabbi Kimmelman explained how the Yom Kippur rituals are not only about the individual Jew but also about the community and all nations. The prayers are carefully crafted to seek peace for individuals and all people in the universe, to be realized under the rule of law, truth, and justice. These are not just empty words but a guideline for achieving harmony.

The fantastic thing about our tradition is that it has been evolving for five thousand years while maintaining its loyalty to the past, the present, and hopes for the future.

The main refrain on Yom Kippur is “Tshuva, tefillah, and tzedaka, maavirin et roah hagzera.” I say this in Hebrew transliteration because each word carries multilayered meanings that are powerful and significant, making them challenging to translate. Let me break it down: tshuva means returning to our sources, tefillah is prayer, and tzedaka refers to performing just acts. Together, these practices hold the power to mollify negative outcomes.

As we enter Yom Kippur, I invite everyone to reflect on the significance of our traditions and the communal aspect of our prayers. Let’s all pray for the teshuva (improved behaviour) of every Jew, every human being, every government, and all peoples in the universe. Even a slight improvement in each individual’s awareness and behaviour can significantly impact us all.

Gmar tov: This traditional greeting at the end of Yom Kippur wishes that our prayers be fulfilled for good in the coming year and throughout our lifetimes.

Shana tova u’metukah. Wishing you a kind and sweet year ahead.