The Heart of Elul: Lessons in Justice and Compassion

As the Hebrew month of Elul unfolds, a familiar sense of anticipation fills the air, signalling a sacred time for introspection and preparation for the High Holy Days—Rosh Hashanah and Yom Kippur. We recite a powerful line from our prayer book every year: “B’rosh Hashanah yikatevu uv’yom tzom Kippur yehatemun.” This means, “On Rosh Hashanah, it is written down in the Big Book, and on Yom Kippur, it is sealed by G-d.” I’ve known this rhythm all my life, but it wasn’t until this year that I began to grasp its profound significance.

This process took on new meaning for me after listening to Rabbi YY Jacobson’s lecture, “The Courage to Birth Yourself: The True Meaning of Judgment Day.” Rabbi Jacobson’s insights reveal a loving G-d who allows us to fulfill our potential—a concept I had only superficially understood until now. He explained, “When a loving G-d, who knows you completely and has the best possible vision for your life, gives you the chance to do the work required to fulfill your potential, this is a great gift!”¹ His understanding of the judgment process, grounded in G-d’s compassion for humanity, offered a perspective that felt both meaningful and insightful.

The day before, I attended a Yishai Rebo concert in Jerusalem, where his song “My Heart” (Halev Sheli) echoed the sentiments of Rabbi Jacobson’s teachings. The lyrics spoke of deep understanding and healing, echoing our struggles: “Only You (G-d) are able to understand how to reach my heart, the darkness of my pain, and only You can heal my heart.” This connection between the heart and the divine felt natural as if the universe was nudging me to pay attention.

As I committed to attending weekly Sabbath services this year, I began to see how the month of Elul prepares us for the transformative experience of Rosh Hashanah and Yom Kippur. It’s a journey that starts each summer after Tisha B’Av and continues until the last day of Sukkot, known as Simchat Torah. During this time, Jews gather to read the Book of Deuteronomy—Sefer Devarim—during the weekly Sabbath prayer service. This book, often called “Mishne Torah,” meaning “A Review of the Torah,” holds Moses’ heartfelt farewell to the people, imparting lessons that resonate just as strongly today.

Moses recounts the incredible journey of the People of Israel: their miraculous escape from slavery in Egypt, the reception of the Torah at Mount Sinai, and their forty years of wandering in the desert before entering the Land of Canaan, the territory we now know as the State of Israel. However, numerous laws and commandments are interwoven within this grand narrative, including seemingly mundane regulations, like the instruction to send away a mother bird before taking her eggs. I often wondered why these laws exist here.

Immanuel Shalev of Aleph Beta sheds light on this in an animated video, Is There Spiritual Guidance Within Our Legal System? The Hidden Meaning Behind the List of Laws in Deuteronomy. He explains that each law derives from one of the Ten Commandments in the Book of Exodus, reflecting the core values of our Jewish identity. For example, the requirement for two witnesses to convict someone of a crime reinforces the ninth commandment: “You shall not bear false witness against your neighbor.” The Torah calls for a just legal system—“Justice, justice, shall you pursue.”²

Beyond mere rules, these commandments articulate moral values that demand empathy and sensitivity toward others, even in the smallest actions. The law regarding the mother bird reminds us to honour motherhood, as stated in the fifth commandment: “Honor your mother and your father.” Shalev wisely notes, “Any people that lose the capacity for empathy will deteriorate into a cursed existence.”

Though Moses never stepped foot in the Land of Israel, he provided us with these essential laws to guide our lives once we settled there. His teachings encompassed sustainable agriculture, care for the vulnerable, the widow, the orphan, the poor, and even laws of warfare, equipping the Jewish people with a moral compass through centuries of exile. This legacy allowed Jewish communities worldwide to thrive during centuries of exile from their promised land.

The dream of returning to Zion, the land of the Jews, is deeply embedded in our prophetic texts and was transformed into reality with the establishment of the State of Israel within our lifetime. This milestone, occurring just three short years after the horrors of World War II, allowed millions of Jews to return to their ancient homeland. From fewer than a million inhabitants in 1948, Israel has blossomed into a vibrant democracy with nearly ten million people today, known for its innovation and resilience.

The Jewish state has always sought peaceful coexistence rather than expansionism or expulsion. Today, approximately 20% of Israelis are non-Jews—Christians and Muslims who lived here long before the state was established and continue to live here as full-fledged citizens. If all the countries of the Middle East were to embrace this vision, the region could be transformed into a paradise of harmony. It is within our reach if certain nations abandon their culture of destruction and embrace the vision of “making love, not war.”

In every communal prayer service, Jews invoke peace for the world with the heartfelt plea: “May He who makes peace in the Heavens bring peace on Earth, and let us say Amen.” This prayer encapsulates our collective longing for a world where justice and peace prevail. When all nations recognize the importance of these values, we may finally glimpse the vision of harmonious coexistence—where “the lion will lie down with the lamb” (Isaiah 35:9).

“May it come speedily and in our time.” Amen.


Footnote:

  1. Rosh Hashanah Women’s Class: If Rosh Hashanah or YK Trigger You, Listen to This.” The Yeshiva, 1 Sept. 2011, https://www.theyeshiva.net/jewish/item/9447/rosh-hashanah-womens-class-if-rosh-hashanah-or-yk-trigger-you-listen-to-this.
  2. Shalev, Immanuel. “Is There Spiritual Guidance Within Our Legal System? The Hidden Meaning Behind the List of Laws in Deuteronomy.” Aleph Beta, 2024, https://alephbeta.org.

How to Create Peace: Personal and Communal

Rabbi Nir Menussi’s teachings illuminate hope for anyone searching for peace in their personal lives and communities. Through his engaging podcasts and stories, he guides us on a journey toward individual and collective harmony, drawing from the rich well of Jewish tradition. Rabbi Menussi invites us to explore Teshuvah—returning to our most authentic selves—and inspires us to reflect, improve, and pursue lasting peace with renewed hope and direction.

Hanukkah, the festival celebrating the triumph of light over darkness, resonates deeply with our ongoing quest for global harmony. Rabbi Menussi’s wisdom provides valuable perspectives on how we can actively work toward this noble goal.

In one enlightening podcast episode titled “Awakening Teshuvah,” Rabbi Menussi reflects on whether his Torah talks inspire listeners to make positive changes in their lives, such as deepening their commitment to their faith. He shares:

“People awaken to Teshuvah – self-improvement and spiritual growth – not when censured or rebuked, but when they are helped to recognize their sins on their own.

There is something inherently paradoxical about the awakening of Teshuvah. On the one hand, it must start from within. On the other hand, only the chick knows when to break out of its egg. If someone tries to hatch the egg prematurely, its growth can be ruined. This is what criticism and rebuke often do: they make a person shrink back, thereby hindering their development. Because Teshuvah entails the unpleasant realization that we’re not living optimally, we react with defense mechanisms. These can manifest as either self-justification or self-flagellation. In either case, the result is the same: we further entrench ourselves in our everyday lifestyle and don’t change.”

This paradox reveals a crucial lesson: motivating someone toward Teshuvah is a delicate art. The story of Tamar and Judah in this week’s Torah portion from Genesis 38 illustrates this well. Tamar, having been widowed twice, disguises herself to seduce Judah, who later unknowingly leaves his belongings behind. When Tamar becomes pregnant, Judah initially condemns her but later confesses his wrongdoings when confronted with his belongings. Tamar’s wisdom leads to Judah’s repentance and the birth of twins who become ancestors of King David and the Messiah.

The Path of Self-Improvement

Our journey toward Teshuvah—a path of self-improvement and spiritual growth—begins not with criticism but with understanding. Those who guide us must also work on improving themselves. Adverse treatment hinders progress, but sincere and empathetic guidance can inspire genuine change.

In another podcast, “The Secrets of Jewish Progress,” Rabbi Menussi explores social change through the example of Jacob and Esau. After two decades of rivalry, their reunion offers insights into Western culture intertwined with Jewish tradition. He reflects:

“The king is dead; long live the king!”

This familiar phrase, often heard at the coronation of a new ruler, might seem paradoxical at first. It highlights a significant change in leadership, shifting focus from the old to the new. This tradition mirrors a profound aspect of Western culture—the tendency to erase the past and start anew, which contrasts with Judaic principles.

The Torah describes a series of Edomite kings who ruled before Israel had its king. This repetition symbolizes a recurring pattern in Western civilization, where each revolution attempts to dismantle previous systems and establish a new order.

From Revolutions to Reckonings

History shows a pattern of revolutions replacing old regimes with new ones, each seemingly representing the peak of progress. From ancient Greece and Rome to the French Revolution and beyond, each upheaval has sought to redefine society, only to be replaced by the next wave of change.

Today, we face the consequences of recent revolutions:

  • The rapid adoption of smartphones has led to increased screen time for children and remedies like YouTube Kids.
  • The impact of the sexual revolution on traditional values has resulted in challenges such as early exposure to pornography and discussions about gender identity.

These examples highlight the evolving landscape of our society and the challenges we face as we navigate the aftermath of past revolutions.

My Own Slow Pace

Esau’s story illustrates a recurring pattern of impulsiveness and regret. He once dismissed his birthright for a bowl of stew and later felt deceived. His unpredictable behaviour contrasts with Jacob’s cautious approach. Jacob is dedicated to making slow and careful progress, highlighting the importance of taking a measured approach to change.

“I will move at my own slow pace.” Jacob’s commitment to eschew impulsivity is unwavering, despite sharing similar aspirations with his brother Esau, who has an inclination towards the allure of immediate gratification. Fear of neglecting critical considerations drives Jacob’s cautious approach as he navigates the pursuit of his ambitions. Two distinct factors contribute to Jacob’s deliberate strategy: “According to the pace of the work that is before me” and “According to the pace of the children.”

This cautious approach to progress is a hallmark of Jewish thought. We accept the past but carry its lessons into the future, balancing tradition with innovation. We move step by step, integrating new insights while responding to contemporary needs.

As the Sages say, “The innovator has the lower hand.” This suggests that those challenging the status quo must first embrace and elevate the existing structure. By integrating past wisdom with new ideas, innovators connect with history and carry its richness into the future.


Footnotes

  1. Caschetta, A.J. “Lessons from London: You Can’t Fix Jihad.” The Hill, 26 Feb. 2020, www.thehill.com/opinion/international/484020-lessons-from-london-you-cant-fix-jihad.
  2. Menussi, Nir. Awakening Teshuvah. Podcast, www.examplepodcasturl.com/awakening-teshuvah.
  3. Menussi, Nir. The Secrets of Jewish Progress. Podcast, www.examplepodcasturl.com/secrets-of-jewish-progress.

Jewish Tradition through Words, Stories, and Prayer

The Jewish tradition places great importance on words, stories, and prayer as they form the foundation of spiritual connection and communal identity. In May 2014, Rabbi Jonathan Sacks delivered a powerful speech at the inauguration of the National Library of Israel, where he emphasized the crucial role of language as the sacred conduit between human existence and divine infinity. In Judaism, language is considered a divine dialogue, where the Torah represents celestial discourse, and prayer is humanity’s reverent reply. Rabbi Sacks’ words serve as a testament to the enduring significance of this sacred interplay, guiding us toward a more profound understanding and spiritual fulfillment.

“It was that power of words, the gift of language, that was the greatest gift of all that  G-d gave to Adam and Adam alone.

This then becomes the “Gesher tzar me’od”– the very narrow bridge – that crosses the abyss between finite humanity and the infinity of G-d.
In short, Judaism is an ongoing conversation between that once-and-once-only divine voice that sounded at Sinai and the human interpretation of those words that has continued in every generation since. It is a great conversation that never ended.

The whole of Judaism is that ongoing “conversation” between Israel and G-d as to how we understand G-d’s word for all time to make it G-d’s word for our time.”¹

Foundations of Jewish Culture

Building on Rabbi Sacks’ insight, the Torah and the Siddur (Jewish prayer book) are the primary foundations of Jewish culture and civilization. The Torah narrates divine conversations with individuals, showcasing the dynamic relationship between humanity and G-d. At the same time, the Siddur becomes a vital tool for humans seeking to communicate with the divine.

The Torah contains detailed accounts of divine conversations with individuals, as documented in Genesis. These dialogues, from Adam in the Garden to Abraham and Rebecca, exemplify the dynamic relationship between humanity and G-d. Even in moments of struggle, such as when Rebecca inquires about the twins in her womb, G-d provides guidance and insight.

The children struggled together within her, and she said, ‘If it is thus, why is this happening to me?’ So she went to inquire of the Lord. And the Lord said to her, ‘Two nations are in your womb, and two peoples from within you shall be divided; the one shall be stronger than the other, and the older shall serve the younger.’²

Different Avenues of Communication with the Devine

There are various ways to communicate with G-d. This includes praying for things you need, such as when Isaac asked G-d to bless Rebecca with children. People have also received messages from G-d through dreams, as seen with Jacob and Joseph. The Book of Genesis teaches that G-d is always available to individuals during personal and family challenges.

And Isaac prayed to the Lord for his wife, because she was barren. And the Lord granted his prayer, and Rebecca his wife conceived.³

Teaching Prayer to Young Minds

Yael Zoldan discusses her children’s book on prayer, “When I Daven,” and suggests that even young children can grasp the basics of worship. By teaching them fundamental concepts such as gratitude, mindfulness, and awareness of the world around them, preschoolers can develop an appreciation for the essence of prayer.

At its core, prayer is an ongoing conversation and communication with the Divine. The Cantor, acting as the messenger of the people, expresses their thoughts and emotions in the communal space, embodying the essence of this sacred dialogue.

As we explore the texts of Judaism, from the stories in Genesis to the intricate prayers in the Siddur, we participate in a conversation that has endured for generations. Our ancestors communicated with the Divine, and we continue to engage in this holy discourse daily. Whether we pray privately, contemplate our thoughts, or worship in a community, prayer is evidence of the unbreakable bond between humanity and G-d.


Footnote:

“Rabbi Sacks: Home of the Book.” National Library of Israel, https://blog.nli.org.il/en/rabbi-sacks-home-of-the-book/.

“Parshat Toldot: Torah Reading.” Chabad.org, Chabad-Lubavitch Media Center, https://www.chabad.org/parshah/torahreading_cdo/aid/2492504/jewish/Toldot-Torah-Reading.htm.

The Tanakh: The Holy Scriptures. Jewish Publication Society, 1985. Sefaria, https://www.sefaria.org/Genesis.25?lang=en.

Zachor: A Call to Remember and Learn from History

Rabbi Lord Jonathan Sacks once pointed out an interesting gap in the Hebrew language: there’s no direct word for ‘history.’ Instead, Hebrew emphasizes remembering, captured in the term “Zachor.” This idea runs deep in Jewish teachings, especially in the Torah’s commandments. Two particular commandments stand out: “Zachor et Yom ha Shabbat” – Remember the Sabbath Day, and “Zachor et Amalek” – remember what Amalek did to you. The latter emphasizes the importance of remembering past injustices and the dire consequences of forgetting.

“You shall remember what Amalek did to you when you left Egypt, how he happened upon you and cut off all the stragglers at your rear when you were faint and weary, and he did not fear G-d. So it will be when the Lord your G-d grants you respite from all your enemies around you in the land which the Lord, your G-d, gives you as an inheritance to possess, that you shall obliterate the remembrance of Amalek from beneath the Heavens. You shall not forget!” (Deuteronomy 25:17-19).

You can gain a deeper understanding by listening to an auditory rendition of these verses.

This imperative to remember is not just a spiritual guideline; it is a vital lesson for humanity. The consequences of forgetting are evident when considering figures like Stalin and Hitler or contemporary regimes like The Chinese Communist Party (CCP). Their rise to power illustrates the destructive impact of uncontrolled ambition, manipulation, and cruelty. The Jewish tradition of “Zachor” serves as a crucial reminder that remembering our past is essential to honouring it and protecting our future from similar fates.

Stalin’s Ascent to Power: Unraveling the Machinations of a Dictator

The commandment to remember is not merely an intellectual exercise but a call to recognize the recurring dangers of unchecked power, as demonstrated by figures like Josef Stalin. Stephen Kotkin’s in-depth exploration of Stalin’s life, spanning two volumes, provides a clearer understanding of his rise to power. Kotkin utilizes recently released Soviet archives to shed new light on the dictator’s life.

Contrary to the widely held belief that Stalin had a troubled, abusive childhood, Kotkin presents a more intricate narrative. Stalin’s early education in Catholic schools could have led him to pursue a path as a priest. However, he gravitated toward revolutionary Marxism, ultimately becoming an anti-czarist activist. This ideological shift resulted in his exile and imprisonment before the fall of the czarist regime in 1917.

Kotkin’s first volume illuminates that Stalin’s upbringing was not shaped by abuse but rather by his family’s modest means, which influenced his Catholic education. Although he had the potential to become a priest, Stalin’s fascination with Marxist ideas set him on a different path. By the time of the Bolshevik Revolution in 1917, he had already been exiled and imprisoned five times by the Czarist police.

Once Lenin came to power, Stalin’s political rise was swift. As Secretary-General of the Communist Party, he took advantage of Lenin’s incapacitation to tighten his grip on power, eliminating rivals and becoming a ruthless autocrat. Stalin’s control over the Communist Party and the Soviet Union was built on manipulation, fear, and violence. His policies, particularly collectivization, led to widespread poverty and the catastrophic Holodomor famine. Kotkin’s meticulous research explains how Stalin became one of the most brutal leaders in history.

These accounts of Stalin serve as a reminder of the Torah’s commandment to remember Amalek, as Stalin’s methods echo similar brutality and disregard for human life. The importance of “Zachor” comes into focus as we reflect on how forgetting history allows such figures to rise.

The Nazis’ Ascent: Hitler’s Chilling Path to Totalitarian Rule

Just as Stalin’s brutality should never be forgotten, the rise of Hitler offers another chilling reminder of what can happen when we ignore the past. The PBS documentary “Rise of the Nazis” provides a vivid account of Hitler’s rise in Germany, showing how a liberal democracy in 1930 transformed into a dictatorship under Hitler by 1934. Hitler, alongside key figures like Göring and Himmler, seized control of national institutions, marking the end of democracy in Germany.

The documentary traces Hitler’s early efforts to gain power, including the failed Beer Hall Putsch in 1923, which led to his imprisonment. It was during this time that Hitler wrote Mein Kampf, promoting twisted ideas of racial inequality and Aryan supremacy—ideas that would shape the horrors of Nazi Germany.

One particularly gripping part of the documentary is the story of Hans Litten, a German lawyer who stood up to Hitler in court. Litten’s bravery exposed Hitler’s violent tendencies, but he paid a heavy price, ending up in Nazi imprisonment and torture. Another key event is the Night of the Long Knives, where Göring and Himmler orchestrated the murder of Ernst Röhm and his stormtroopers. The lesser-known story of Joseph Hartinger, a prosecutor who tried to expose Nazi atrocities, is another chilling reminder of the regime’s moral bankruptcy.

The documentary presents a grim portrayal of how Hitler and his allies prepared the way for one of history’s most tragic periods. It serves as a reminder of the vulnerability of freedom and the swiftness with which authority can become corrupt. This reminder resonates strongly with the Torah’s command to always remember those who prey on the weak.

China Undercover: Unveiling Oppression and Surveillance

As we look to modern times, PBS’s China Undercover brings to light the disturbing reality faced by the Uyghur minority in China’s Xinjiang province. The documentary sheds light on the Chinese Communist Party’s oppressive surveillance state, which uses facial recognition and other invasive technologies to monitor and control Uyghur communities.

The level of surveillance in Xinjiang has led to comparisons with George Orwell’s 1984, where privacy and freedom are almost non-existent. The film highlights the worldwide concern over these human rights violations and emphasizes the importance of the international community taking action.

In a world where privacy is increasingly threatened, China Undercover reminds us that protecting fundamental human rights must remain a priority. The story of the Uyghurs serves as another contemporary example of the Torah’s commandment to “remember” – not just for the sake of the past, but to ensure justice and protection for the oppressed today.

Remembering History for a Safer Future

As we think about figures like Stalin and Hitler and current issues like the persecution of the Uyghurs, it becomes clear how vital it is to learn from our past. History teaches us that unchecked power and a lack of moral responsibility can lead to tremendous suffering.

The Jewish concept of “Zachor” reminds us to stay alert against threats to justice and human dignity. While the Torah’s command to remember Amalek is specific to Jewish tradition, its broader message encourages all of us to defend justice—not out of a desire for revenge, but to protect those vulnerable and create a kinder world.

Remembering isn’t just a passive act; it’s a call to action. It inspires us to promote fairness, equality, and empathy. When we remember, we apply those lessons to help build a brighter future for everyone, no matter their background or beliefs.

 

Honouring One’s Parents

The Fifth Commandment, “Thou shalt honour thy father and thy mother,” is a fundamental principle of ethical guidance in various cultures and traditions. It is based on the teachings of the Torah and highlights the significant value of respecting and treasuring our parents across generations.

First Teachers

Our journey into the world begins under the guidance of our parents, who are our first teachers. They impart invaluable wisdom and shape our understanding of life. My teacher, Yehudis Golshevsky, recently delivered a heartfelt talk on honouring one’s parents, coinciding with her father’s passing anniversary. In Jewish tradition, this moment, known as yahrtzeit, prompts reflections on the enduring impact of parental influence and the lessons gleaned from the Torah.

Emotional Complexity

Rebbetzin Golshevsky discusses the challenges of honouring one’s parents, as emphasized by the sages of the Talmud. This commandment can be complicated because we often have little control over the family and historical circumstances in which we are born. Many individuals may wish for a different upbringing or different parents.

According to Halacha, the real struggle of honouring parents lies within our thoughts and attitudes, requiring deep introspection. The medieval Jewish scholar Ibn Ezra stresses that feelings towards parents can remain intense and become consuming in adulthood. This emotional intensity may obscure the profound debt we owe to our biological parents, making it unfortunate that attaining the necessary insight to show proper respect often takes considerable time for many individuals.

Digital Tributes

During her talk, Rebbetzin Golshevsky shares the story of her journey with her father and the significant changes they went through together. She emphasizes how their relationship evolved over time. In a poignant moment, she talks about her father’s wish to have specific songs played at his yahrtzeit as he nears the end of his life. Little did he know that this commemoration would take place over Zoom during a pandemic. Surprisingly, his friend Michael, who was in Jerusalem, played his favourite songs on the piano – Gershwin’s “Autumn Leaves” and Ray Charles’s “You Don’t Know Me.” The musical tribute starts at the 45:14-minute mark, and you can view it here.

This year has been challenging, especially with the pandemic, but my family found comfort and strength through Zoom. We came together virtually to honour the yahrzeits of my beloved parents, Esther Edith (Z’l) and Eliezer Leslie (Z’l). This emotional gathering reminded us of their lasting influence and created a beautiful tapestry of memories and celebrations online.

In this space, we brought to life my parents’ vibrant spirits, shared cherished memories and stories, and ensured that their legacies continue to shine for generations. The next generation saw the remarkable individuals who shaped their journey through our stories.

Looking back, I remember my mother Esther Edith’s witty declaration during our Passover seders: “If not for me, none of you would be here!” She always said it with playful wisdom, filling the room with laughter and love. These virtual commemorations stand as monuments to their memory, offering a timeless way to preserve and pass down the essence of our family’s story to those who will tread the path after us.

Our parents are our first teachers, guiding us through the complexities of life. By showing reverence and appreciation towards them, we express our gratitude for their unwavering love and preserve the valuable lessons they have taught us. In doing so, we maintain the essence of our family’s heritage for generations to come.