Living in Jerusalem: A Journey Through Torah and Tradition

Since moving to Jerusalem in early April, I’ve found that each day feels like a gift, even amidst the challenges of living in a place under constant threat. Whether it’s news of battles in Gaza or missiles from Syria and Lebanon, the reality of living in a land that is often at war is always present. Yet, life here is so much more than these headlines.

One of the things that has enriched my time here is the incredible opportunity to study Torah in person, nearly every day, with some truly exceptional teachers. There’s a deep sense of community in these learning spaces, where men, women, children, and mixed groups come together, bonded by our shared heritage and the pursuit of wisdom. It’s hard to describe how much the Torah and halacha—Jewish law—shape our lives here. They guide everything, from how we interact with one another to how we care for the land and even how we understand the concept of war.

As Shavuot approaches, I reflect on this significant moment when, according to our tradition, the Jewish people stood at the base of Mount Sinai and received the Torah over 3,300 years ago. This isn’t just an ancient story; it’s a living, breathing part of who we are today.

Counting of the Omer

The forty-nine days between Passover and Shavuot are marked by a practice called “Counting the Omer.” Initially tied to sacrificial offerings in the ancient Temples of Jerusalem, today, it serves as a period for personal growth, a time to prepare ourselves spiritually to receive the Torah anew. Here in Jerusalem, spring is in full bloom, and as I walk the streets lined with fruit trees, there’s a sense of renewal and anticipation in the air.¹

Pursuing Spiritual Fulfillment

During these weeks, many of us dive into the teachings of Pirkei Avot, or the Ethics of the Fathers, which is filled with wisdom on how to live a meaningful life. One teaching that has particularly resonated with me this year is from Chapter 1, verse 3:

“Do not be like slaves who serve their master for the sake of reward, but be like slaves who serve their master not for the sake of reward.”²

This idea, as Rabbi Moshe Snow of the OU Teaching Center in Jerusalem explained, reminds us that the valid reward of Torah study isn’t material but spiritual—a deep, abiding connection to something greater than ourselves.³

Weekly Torah Study

One resource that has been invaluable to me is the weekly Torah Tidbits magazine, published by the OU here in Jerusalem. This free publication is filled with insights on the weekly Torah portion and has become a regular part of my Shabbat preparations.⁴

All-Night Torah Study

As we approach Shavuot, I’m particularly looking forward to the all-night Torah study sessions held in communities worldwide. These sessions culminate in a sunrise prayer service, where we read the Torah portion recounting the Ten Commandments. There’s something profoundly moving about being part of a community committed to learning and growing together, especially in these challenging times.

Unity and Strength

In a place like Israel, where the threat of war is never far from our minds, it’s easy to see our military strength as the backbone of our security. However, living here has shown me that our true strength comes from our unity, faith, and unwavering commitment to the Torah’s values. We are commanded to stand up for one another, to redeem hostages, and never stand idly by when we see our brothers and sisters in danger.

Israeli influencer Sivan Rahav-Meir captured this sentiment beautifully in her Shavuot message:

“The festival of Shavuot calls upon us to rise to the next level — that of authentic unity, unity for its own sake… We simply gathered joyfully at Mount Sinai, and there, we received our identity.”⁵

This message feels more urgent than ever. The unity we find through our shared history and values sustains us and will carry us forward, no matter our challenges.

A Night of Learning with Rav Kook’s Wisdom

Recently, I attended a class with Rabbi Goldscheider⁶, who shared some of Rav Kook’s ideas about learning on Shavuot night. What struck me most was his advice to study what truly speaks to your heart and to remember the importance of taking care of your physical health as a foundation for spiritual growth. It was a refreshing reminder that Torah study isn’t just an intellectual exercise but a holistic journey involving the mind, body, and soul.

As I prepare for Shavuot this year, I’m filled with gratitude—for the learning, the community, and the opportunity to be part of this incredible tradition. I wish everyone a hag sameach, a joyous holiday filled with the kind of unity and peace that Shavuot represents. May we all find ourselves under the Divine Umbrella of Peace and Justice, living in harmony with one another and the world.

Wishing you a holiday filled with learning, growth, and unity.


Footnotes:

  1. Chabad.org. “What Is the Counting of the Omer?” Chabad.org, www.chabad.org/holidays/passover/pesach_cdo/aid/87150/jewish/What-Is-the-Counting-of-the-Omer.htm.
  2. Chabad.org. “Pirkei Avot: The Translated Text, Selected Insights, Audio Classes, and Stories for the Children.” Chabad.org, www.chabad.org/library/article_cdo/aid/282399/jewish/Pirkei-Avot-Ethics-of-the-Fathers.htm.
  3. Rabbi Moshe Snow. “Author Bio.” Otzar HaTorah, https://outorah.org/author/138548/.
  4. Faculty of the OU. “Torah Tidbits: Parshat Bechukotai – Issue 1566 – Individual Articles.” Torah Tidbits, www.torahtidbits.com/parshat-bechukotai-issue-1566-individual-articles.
  5. Rahav-Meir, Sivan. Daily WhatsApp. Translated by Yehoshua Siskin, tiny.cc/DailyPortion.
  6. OU Israel. “Video Library.” OU Israel, Orthodox Union, https://www.ouisrael.org/video-library/.

Mimouna in Israel, 2024: A Glimpse of Brotherhood Amidst Turmoil

“In the month of Nissan, we were redeemed from Egypt.” This ancient saying, “B’Nissan nigalnu, v’b’Nissan atidim l’higael”—in the month of Nissan, we are destined to be redeemed in the future—captures the spirit of Mimouna. This celebration among Sephardi Jews and Hassidim marks the end of Passover with joy, food, and hope. However, this year, Mimouna carries a different weight. The ongoing turmoil in Israel serves as a much-needed reminder of brotherhood and symbolizes hope during challenging times.

What Mimouna Means Right Now

With the war that erupted on October 7 still ongoing, Mimouna has taken on a new, deeper meaning. It’s more than just a traditional celebration; it has become a beacon of hope, a reminder that we are constantly striving for a better, more peaceful world. We look to the prophets who spoke of a future where “the lion will lie down with the lamb,” envisioning a time when instruments of war become tools for healing and growth.

This year, gathering for Mimouna carries a heavy weight. The violent events of October 7, 2023, when Hamas invaded Israel and innocent lives were lost, still linger in our minds. The impact of that day wasn’t just local; it sent shockwaves worldwide. Protests erupted globally, some expressing support for Palestinians, but others crossed into dangerous territory—fueling antisemitism rather than encouraging dialogue and understanding. Whether at McGill University in Canada, the Sorbonne in France, or significant U.S. campuses like Columbia and Stanford, these protests sometimes felt like an attack on all Jews and, frankly, on anyone who wants a world free from hate and violence. Navigating this landscape can be challenging, especially in an increasingly divided world.

Yet, amidst all this, I feel a profound sense of pride and inspiration in the resilience of the Jewish people—both in Israel and around the world. There is a determination to hold on to hope and to believe that peace and justice are still possible. Mimouna embodies this spirit of resilience and this refusal to give in to despair. It’s a celebration of life and an unwavering belief in a better future.

From Miracles to Our Responsibility

Jewish tradition speaks of a peaceful future and teaches us not to rely solely on miracles. This principle is evident throughout our teachings. While we might believe in divine intervention, we must take action instead of waiting for change.

Rabbi Yitz Greenberg beautifully encapsulates this sentiment:

“The Bible’s ultimate process is a movement away from visible miracles and public (heavenly) revelation toward a process of education and persuasion to get people to act properly. Increasingly, the historical outcomes are dependent on human behavior and the equilibrium of forces rather than on divine intervention. By the time we reach the Talmud, the Rabbis tell us that the age of prophecy (direct messages from Heaven) and of visible miracles is over. Such miracles are too ‘coercive.’ God wants humans to use their reason and emotions and choose to do the right thing out of free will and choice.” (Rabbi Yitz Greenberg essay: Do Not Rely on a Miracle: Parshat Beshallach 5781)

As I sit here tonight, surrounded by family and friends, I realize how much these ancient lessons still speak to us today. The world may be divided, but it’s our responsibility to bridge those divides. I’m reminded of Rabbi Akiva’s timeless wisdom:

“Do not do to your neighbour what you would not have done to yourself.”

In today’s fractured world, these words resonate more than ever, encouraging empathy and understanding across communities.

Why Mimouna Matters

So, tonight, as we enjoy the sweets and warmth of Mimouna, let’s take a moment to reflect on what it represents—a call for hope, unity, and action. This celebration isn’t just about dreaming of a better world; it’s about committing to making it happen. Mimouna inspires us to work towards a future where freedom, justice, and peace aren’t just ideals but everyday realities.

As we gather tonight, let’s remember that the future is ours to shape. It’s not just up to leaders or nations; it’s up to you and me. May we find the strength, the courage, and the will to build the world we dream of—a world of peace, brotherhood, and lasting redemption.


Footnotes:

  1. Gil-White, Francisco, et al. “Geopolitical and Historical Insights on Jews, Israel and the Battle Against Antisemitism.” Geopolitical and Historical Insights on Jews, Israel and the Battle Against Antisemitism.
  2. Greenberg, Yitz. “Do Not Rely on a Miracle: Parshat Beshallach 5781.” Hadar.org, https://www.hadar.org/torah-tefillah/resources/do-not-rely-miracle.

How to Create Peace: Personal and Communal

Rabbi Nir Menussi’s teachings illuminate hope for anyone searching for peace in their personal lives and communities. Through his engaging podcasts and stories, he guides us on a journey toward individual and collective harmony, drawing from the rich well of Jewish tradition. Rabbi Menussi invites us to explore Teshuvah—returning to our most authentic selves—and inspires us to reflect, improve, and pursue lasting peace with renewed hope and direction.

Hanukkah, the festival celebrating the triumph of light over darkness, resonates deeply with our ongoing quest for global harmony. Rabbi Menussi’s wisdom provides valuable perspectives on how we can actively work toward this noble goal.

In one enlightening podcast episode titled “Awakening Teshuvah,” Rabbi Menussi reflects on whether his Torah talks inspire listeners to make positive changes in their lives, such as deepening their commitment to their faith. He shares:

“People awaken to Teshuvah – self-improvement and spiritual growth – not when censured or rebuked, but when they are helped to recognize their sins on their own.

There is something inherently paradoxical about the awakening of Teshuvah. On the one hand, it must start from within. On the other hand, only the chick knows when to break out of its egg. If someone tries to hatch the egg prematurely, its growth can be ruined. This is what criticism and rebuke often do: they make a person shrink back, thereby hindering their development. Because Teshuvah entails the unpleasant realization that we’re not living optimally, we react with defense mechanisms. These can manifest as either self-justification or self-flagellation. In either case, the result is the same: we further entrench ourselves in our everyday lifestyle and don’t change.”

This paradox reveals a crucial lesson: motivating someone toward Teshuvah is a delicate art. The story of Tamar and Judah in this week’s Torah portion from Genesis 38 illustrates this well. Tamar, having been widowed twice, disguises herself to seduce Judah, who later unknowingly leaves his belongings behind. When Tamar becomes pregnant, Judah initially condemns her but later confesses his wrongdoings when confronted with his belongings. Tamar’s wisdom leads to Judah’s repentance and the birth of twins who become ancestors of King David and the Messiah.

The Path of Self-Improvement

Our journey toward Teshuvah—a path of self-improvement and spiritual growth—begins not with criticism but with understanding. Those who guide us must also work on improving themselves. Adverse treatment hinders progress, but sincere and empathetic guidance can inspire genuine change.

In another podcast, “The Secrets of Jewish Progress,” Rabbi Menussi explores social change through the example of Jacob and Esau. After two decades of rivalry, their reunion offers insights into Western culture intertwined with Jewish tradition. He reflects:

“The king is dead; long live the king!”

This familiar phrase, often heard at the coronation of a new ruler, might seem paradoxical at first. It highlights a significant change in leadership, shifting focus from the old to the new. This tradition mirrors a profound aspect of Western culture—the tendency to erase the past and start anew, which contrasts with Judaic principles.

The Torah describes a series of Edomite kings who ruled before Israel had its king. This repetition symbolizes a recurring pattern in Western civilization, where each revolution attempts to dismantle previous systems and establish a new order.

From Revolutions to Reckonings

History shows a pattern of revolutions replacing old regimes with new ones, each seemingly representing the peak of progress. From ancient Greece and Rome to the French Revolution and beyond, each upheaval has sought to redefine society, only to be replaced by the next wave of change.

Today, we face the consequences of recent revolutions:

  • The rapid adoption of smartphones has led to increased screen time for children and remedies like YouTube Kids.
  • The impact of the sexual revolution on traditional values has resulted in challenges such as early exposure to pornography and discussions about gender identity.

These examples highlight the evolving landscape of our society and the challenges we face as we navigate the aftermath of past revolutions.

My Own Slow Pace

Esau’s story illustrates a recurring pattern of impulsiveness and regret. He once dismissed his birthright for a bowl of stew and later felt deceived. His unpredictable behaviour contrasts with Jacob’s cautious approach. Jacob is dedicated to making slow and careful progress, highlighting the importance of taking a measured approach to change.

“I will move at my own slow pace.” Jacob’s commitment to eschew impulsivity is unwavering, despite sharing similar aspirations with his brother Esau, who has an inclination towards the allure of immediate gratification. Fear of neglecting critical considerations drives Jacob’s cautious approach as he navigates the pursuit of his ambitions. Two distinct factors contribute to Jacob’s deliberate strategy: “According to the pace of the work that is before me” and “According to the pace of the children.”

This cautious approach to progress is a hallmark of Jewish thought. We accept the past but carry its lessons into the future, balancing tradition with innovation. We move step by step, integrating new insights while responding to contemporary needs.

As the Sages say, “The innovator has the lower hand.” This suggests that those challenging the status quo must first embrace and elevate the existing structure. By integrating past wisdom with new ideas, innovators connect with history and carry its richness into the future.


Footnotes

  1. Caschetta, A.J. “Lessons from London: You Can’t Fix Jihad.” The Hill, 26 Feb. 2020, www.thehill.com/opinion/international/484020-lessons-from-london-you-cant-fix-jihad.
  2. Menussi, Nir. Awakening Teshuvah. Podcast, www.examplepodcasturl.com/awakening-teshuvah.
  3. Menussi, Nir. The Secrets of Jewish Progress. Podcast, www.examplepodcasturl.com/secrets-of-jewish-progress.

Navigating Antisemitism Through Jewish Wisdom and Tradition: The Passover Seder

As we emerge from the pandemic, the world feels like it’s grappling with a rising tide of racism, prejudice, and antisemitism. The heartbreaking events surrounding George Floyd’s death and the harrowing discovery of Aboriginal children’s graves in Canada have highlighted the urgent need for us to confront these entrenched issues. For the Jewish community, this moment has been marked by a distressing rise in antisemitic incidents, including harassment and violence. Yet, amid this growing hostility, the Jewish people continue to show incredible resilience and a determination to overcome these challenges.

In times of adversity, Jewish wisdom offers essential guidance. Our traditions provide us with principles to face antisemitism with strength and dignity. Rabbi Hillel’s timeless advice—“That which is hateful to you, do not do unto others”—serves as a foundational reminder. This principle of empathy, woven throughout the Torah, encourages us to respond with compassion, even when faced with hostility.

The Israeli Example

Israel embodies this commitment to empathy through its rich biblical heritage. The nation’s dedication to values like “not oppress the stranger” stands out. While criticism often labels Israel as “apartheid” or “colonialist,” it’s important to recognize the significant roles Israeli Arabs play in various sectors, including government and the military. Israel’s social welfare initiatives reflect the Torah’s call to “care for the widow and the orphan,” providing universal free medical care and education. Though views on Israel’s legal and social systems may vary, the nation strives to uphold these core principles.

Moreover, Israel’s compassion shines through its global humanitarian efforts. From responding to the Surfside condo collapse in Florida to delivering medical supplies to disaster-stricken areas, these actions reflect a commitment to helping others—embodying the empathy many of us aspire to uphold.

Rabbi Sacks on Antisemitism

Rabbi Jonathan Sacks deeply explored the roots of antisemitism, stressing the importance of empathy in overcoming prejudice. His book Not in God’s Name reminds us that the Creator’s love encompasses all humanity. Rabbi Sacks advocates for fostering brotherly love through education as a means to counteract hatred. His teachings resonate profoundly, reinforcing the lessons from our traditions that empathy and understanding are essential in our fight against prejudice.

Cultivating Profound Education

For generations, storytelling, questioning, and analysis have been powerful ways to impart values like love and empathy. One example is the Passover Seder, a gathering that turns historical events into relatable experiences, especially for children.

At the Seder, we eat matzah, symbolizing the bread our ancestors ate during their suffering in Egypt. The bitter herbs, or marror, serve as a reminder of oppression. These rituals connect us to the struggles of our ancestors and evoke the bitterness of their experiences. By reflecting on these symbols, we deepen our understanding of suffering and resilience, fostering compassion for others as we navigate our own struggles today.

Empathy Through Rituals

A significant moment during the Seder involves dipping a finger into our wine for each of the Ten Plagues, a ritual that prompts us to reflect on the suffering endured by the Egyptians. This act emphasizes our shared humanity and the importance of compassion. The Haggadah beautifully encapsulates this sentiment: “We were slaves to Pharaoh in the land of Egypt. And the Lord, our G-d, took us out from there with a strong hand and an outstretched arm.” Every year, as we recount this story, we reaffirm our resilience and remember our journey.

A Personal Tradition

At my family’s Passover table, we share stories of survival—how we endured the Holocaust in Hungary and later escaped to Montreal from Soviet Hungary. These narratives of perseverance reflect our enduring spirit and illustrate the power of shared stories in fostering empathy.

I believe that if more people could experience a Passover Seder, it would pave the way for greater understanding and compassion, ultimately reducing global animosity. By embracing our traditions and sharing our stories, we can combat antisemitism and promote a culture of empathy that resonates beyond our community. I encourage everyone to learn about or even participate in a Seder, as it fosters meaningful dialogue and connection, helping to break down barriers.


Footnotes:

  1. Hillel, Talmud Shabbat 31A
  2. “Do not oppress the stranger,” Exodus Chapter 22:20
  3. “Care for the widow and the orphan,” Exodus Chapter 22:21-22
  4. “Do not bear a grudge against your neighbour,” Leviticus Chapter 19:18
  5. Not in God’s Name: Confronting Religious Violence by Rabbi Jonathan Sacks, Schocken Books, 2015

The Journey of Rabbi Chaim Steinmetz

Rabbi Chaim Steinmetz’s transition from his role as the spiritual leader of Congregation Tifereth Beth David Jerusalem (TBDJ) in Montreal to his current position at Congregation Kehilath Jeshurun (KJ) on Manhattan’s Upper East Side marks a significant chapter in his personal and spiritual journey. This move reflects a change in location and an evolution in his mission to inspire and guide his community.

Rabbi Steinmetz has delivered powerful sermons that resonate deeply with his audience throughout his tenure at both congregations. His addresses cover many topics that foster self-awareness, resilience, and a deeper understanding of our Jewish heritage. For instance, in “When a Fossil Comes to Life,” he artfully connects historical events to personal growth, urging us to embrace change and transformation. His discourse on “Never Underestimate Hatred” serves as a timely reminder of the importance of confronting prejudice. At the same time, “Yizkor and Yom HaShoah: Between Past and Present” draws vital connections between memory and communal responsibility.

As someone who has had the privilege of archiving his teachings, I’ve witnessed firsthand the profound wisdom in his words. I have documented his six-minute talks over the years, which concisely and engagingly encapsulate his insights. Some of these talks include:

Rabbi Steinmetz’s transition from TBDJ to KJ has been marked by profound insights and impactful discourses that have inspired his community. His commitment to guiding others through Jewish history and contemporary challenges reflects a deep dedication to meaningful dialogue.

The diverse topics he addresses have resonated with many individuals. Have you felt the impact of Rabbi Steinmetz’s teachings? They serve as a beacon of hope, embodying a legacy of compassion and truth. His teachings leave a lasting impression, encouraging appreciation and reflection within the community. Rabbi Steinmetz’s journey illustrates how the power of words can inspire change and strengthen our connection to faith and community.