Rosh Hashanah Reflections on Peace

As Rosh Hashanah approaches, many of us take the time to send heartfelt wishes for a sweet and hopeful new year. This year, I received a thoughtful message from my dear friend Gloria, who expressed her hopes for peace amidst the challenges our world faces.

In our tradition, peace is central to our prayers and aspirations, particularly during tumultuous times. In response to Gloria, I emphasized our collective wish for peace and the importance of holding onto hope, even when it seems distant. Each day, in our communal services, we recite the prayer:

“May the One who makes peace in the heavens bring peace to us and to all Israel. And let us say, Amen,”

This prayer reminds us that while peace may seem far off, it remains a possibility—one we must continually strive toward.

Reflecting on the past year, which has been marked by numerous global crises—including wars, natural disasters, and economic instability—I recognize the impact of these events on our communities. As I’ve listened to various news sources, including CBC’s Q and The Current, I’ve been struck by the complex narratives surrounding conflicts, particularly the ongoing situation in Israel and Gaza. There is a notable concern that media coverage can sometimes oversimplify or misrepresent the complex nature of these conflicts.

  • Misrepresentation of “Genocide” Claims: When discussing allegations of “genocide” and civilian casualties, some media outlets often concentrate on civilian deaths in Gaza. However, these reports might not fully address the complexities of how militant groups operate and the broader context of the conflict.
  • Civilian Casualty Narratives: Discussions often focus on civilian casualties in Gaza and Lebanon, particularly among women and children. However, it is essential to recognize that groups like Hamas and Hezbollah have been reported to target Israeli civilians and use their own populations as human shields. Understanding this context is crucial for fully comprehending the ongoing conflict and its impact on all affected populations.
  • Political Motives of Netanyahu: Some narratives propose that Prime Minister Netanyahu may have political incentives to prolong the conflict and fail to point to the substantial support he receives from the Israeli public during times of crisis.

These misrepresentations muddy public opinion, making it harder to achieve a true understanding of the conflict and hindering efforts for peace. Commentators like Bari Weiss, David Hirsh, and Melanie Phillips offer counterpoints to these distorted views.

Bari Weiss, in her Free Press article, discussed the troubling reactions in the West to Hamas’s attacks on Israel. She was especially surprised by the lack of condemnation from elite institutions and student groups, who instead placed the blame solely on Israel.

“As news of the scope of the slaughter was still registering, and the tally of hostages still being made—the final count: 240 people from 40 countries carried off like barbaric spoils of war—progressive groups here at home and across the West began to celebrate.

More than 30 student clubs at Harvard put out a letter holding Israel “entirely responsible” for the massacre. Israel. Not Hamas. Israel. This was on October 8, as Hamas terrorists were still roaming Israel’s south, and Hezbollah began its assault on Israel’s north from Lebanon.”¹

Weiss’s reflections point to a troubling trend: antisemitism disguised as political critique, a pattern that is not new but is now more visible than ever.

David Hirsh, a sociologist who studies antisemitism and its connection to anti-Zionism, echoed this concern. He explains that media bias and public opinion are often shaped by these antisemitic undercurrents:

“Antisemitism has always constructed its own fictional image of ‘the Jews’ which is quite distinct from the diversity of actual Jewish men and women. Antisemitism puts ‘the Jews’ at the centre of all that is bad in the world. Similarly, anti-Zionism constructs ‘Israel’ as being central to all key evils on the planet. Moreover, the antisemitic construction of ‘the Jew’ has been forged over centuries by a succession of distinct antisemitic movements, each adding to the narrative and emotional vocabulary of the demonized other.

It sits there in our culture and we think it is a thing of the past, too vulgar and awful to constitute a contemporary threat, but antisemitic ways of thinking are nevertheless entrenched in our subconscious and are tempting resources because they give material shape to unendurable, abstract, fear and fury.”²

Melanie Phillips elaborates on this issue in a recent interview, noting how deeply ingrained antisemitism among Western elites continues to fuel the ongoing conflict in the Middle East.³

Despite our challenges, our tradition encourages us to continue believing in the possibility of peace. As we enter the Days of Teshuvah, a time for reflection and atonement, we have the opportunity to educate ourselves, challenge our assumptions, and engage in informed discussions about complex issues.

May we work together towards a future where peace is hoped for and actively pursued, benefiting all communities affected by conflict.
May we see peace come speedily and in our times!


Footnotes:

  1. Weiss, Bari. “A Year of Revelations: We Expected Hamas to Try to Kill Jews. We Didn’t Expect Americans to Celebrate When They Did.” The Free Press, 7 Oct. 2024, www.thefp.com/p/a-year-of-revelations-we-expected-hamas-to-try-to-kill-jews.
  2. Hirsh, David. “Why Antisemitism and Populism Go Hand in Hand.” The Times of Israel, 30 Sept. 2023, blogs.timesofisrael.com/why-antisemitism-and-populism-go-hand-in-hand-david-hirsh/.
  3. Phillips, Melanie. “Israel’s Last War.” TRIGGERnometry, 6 Oct. 2024, www.youtube.com/watch?v=link-to-video.

The Heart of Elul: Lessons in Justice and Compassion

As the Hebrew month of Elul unfolds, a familiar sense of anticipation fills the air, signalling a sacred time for introspection and preparation for the High Holy Days—Rosh Hashanah and Yom Kippur. We recite a powerful line from our prayer book every year: “B’rosh Hashanah yikatevu uv’yom tzom Kippur yehatemun.” This means, “On Rosh Hashanah, it is written down in the Big Book, and on Yom Kippur, it is sealed by G-d.” I’ve known this rhythm all my life, but it wasn’t until this year that I began to grasp its profound significance.

This process took on new meaning for me after listening to Rabbi YY Jacobson’s lecture, “The Courage to Birth Yourself: The True Meaning of Judgment Day.” Rabbi Jacobson’s insights reveal a loving G-d who allows us to fulfill our potential—a concept I had only superficially understood until now. He explained, “When a loving G-d, who knows you completely and has the best possible vision for your life, gives you the chance to do the work required to fulfill your potential, this is a great gift!”¹ His understanding of the judgment process, grounded in G-d’s compassion for humanity, offered a perspective that felt both meaningful and insightful.

The day before, I attended a Yishai Rebo concert in Jerusalem, where his song “My Heart” (Halev Sheli) echoed the sentiments of Rabbi Jacobson’s teachings. The lyrics spoke of deep understanding and healing, echoing our struggles: “Only You (G-d) are able to understand how to reach my heart, the darkness of my pain, and only You can heal my heart.” This connection between the heart and the divine felt natural as if the universe was nudging me to pay attention.

As I committed to attending weekly Sabbath services this year, I began to see how the month of Elul prepares us for the transformative experience of Rosh Hashanah and Yom Kippur. It’s a journey that starts each summer after Tisha B’Av and continues until the last day of Sukkot, known as Simchat Torah. During this time, Jews gather to read the Book of Deuteronomy—Sefer Devarim—during the weekly Sabbath prayer service. This book, often called “Mishne Torah,” meaning “A Review of the Torah,” holds Moses’ heartfelt farewell to the people, imparting lessons that resonate just as strongly today.

Moses recounts the incredible journey of the People of Israel: their miraculous escape from slavery in Egypt, the reception of the Torah at Mount Sinai, and their forty years of wandering in the desert before entering the Land of Canaan, the territory we now know as the State of Israel. However, numerous laws and commandments are interwoven within this grand narrative, including seemingly mundane regulations, like the instruction to send away a mother bird before taking her eggs. I often wondered why these laws exist here.

Immanuel Shalev of Aleph Beta sheds light on this in an animated video, Is There Spiritual Guidance Within Our Legal System? The Hidden Meaning Behind the List of Laws in Deuteronomy. He explains that each law derives from one of the Ten Commandments in the Book of Exodus, reflecting the core values of our Jewish identity. For example, the requirement for two witnesses to convict someone of a crime reinforces the ninth commandment: “You shall not bear false witness against your neighbor.” The Torah calls for a just legal system—“Justice, justice, shall you pursue.”²

Beyond mere rules, these commandments articulate moral values that demand empathy and sensitivity toward others, even in the smallest actions. The law regarding the mother bird reminds us to honour motherhood, as stated in the fifth commandment: “Honor your mother and your father.” Shalev wisely notes, “Any people that lose the capacity for empathy will deteriorate into a cursed existence.”

Though Moses never stepped foot in the Land of Israel, he provided us with these essential laws to guide our lives once we settled there. His teachings encompassed sustainable agriculture, care for the vulnerable, the widow, the orphan, the poor, and even laws of warfare, equipping the Jewish people with a moral compass through centuries of exile. This legacy allowed Jewish communities worldwide to thrive during centuries of exile from their promised land.

The dream of returning to Zion, the land of the Jews, is deeply embedded in our prophetic texts and was transformed into reality with the establishment of the State of Israel within our lifetime. This milestone, occurring just three short years after the horrors of World War II, allowed millions of Jews to return to their ancient homeland. From fewer than a million inhabitants in 1948, Israel has blossomed into a vibrant democracy with nearly ten million people today, known for its innovation and resilience.

The Jewish state has always sought peaceful coexistence rather than expansionism or expulsion. Today, approximately 20% of Israelis are non-Jews—Christians and Muslims who lived here long before the state was established and continue to live here as full-fledged citizens. If all the countries of the Middle East were to embrace this vision, the region could be transformed into a paradise of harmony. It is within our reach if certain nations abandon their culture of destruction and embrace the vision of “making love, not war.”

In every communal prayer service, Jews invoke peace for the world with the heartfelt plea: “May He who makes peace in the Heavens bring peace on Earth, and let us say Amen.” This prayer encapsulates our collective longing for a world where justice and peace prevail. When all nations recognize the importance of these values, we may finally glimpse the vision of harmonious coexistence—where “the lion will lie down with the lamb” (Isaiah 35:9).

“May it come speedily and in our time.” Amen.


Footnote:

  1. Rosh Hashanah Women’s Class: If Rosh Hashanah or YK Trigger You, Listen to This.” The Yeshiva, 1 Sept. 2011, https://www.theyeshiva.net/jewish/item/9447/rosh-hashanah-womens-class-if-rosh-hashanah-or-yk-trigger-you-listen-to-this.
  2. Shalev, Immanuel. “Is There Spiritual Guidance Within Our Legal System? The Hidden Meaning Behind the List of Laws in Deuteronomy.” Aleph Beta, 2024, https://alephbeta.org.

Living in Jerusalem: A Journey Through Torah and Tradition

Since moving to Jerusalem in early April, I’ve found that each day feels like a gift, even amidst the challenges of living in a place under constant threat. Whether it’s news of battles in Gaza or missiles from Syria and Lebanon, the reality of living in a land that is often at war is always present. Yet, life here is so much more than these headlines.

One of the things that has enriched my time here is the incredible opportunity to study Torah in person, nearly every day, with some truly exceptional teachers. There’s a deep sense of community in these learning spaces, where men, women, children, and mixed groups come together, bonded by our shared heritage and the pursuit of wisdom. It’s hard to describe how much the Torah and halacha—Jewish law—shape our lives here. They guide everything, from how we interact with one another to how we care for the land and even how we understand the concept of war.

As Shavuot approaches, I reflect on this significant moment when, according to our tradition, the Jewish people stood at the base of Mount Sinai and received the Torah over 3,300 years ago. This isn’t just an ancient story; it’s a living, breathing part of who we are today.

Counting of the Omer

The forty-nine days between Passover and Shavuot are marked by a practice called “Counting the Omer.” Initially tied to sacrificial offerings in the ancient Temples of Jerusalem, today, it serves as a period for personal growth, a time to prepare ourselves spiritually to receive the Torah anew. Here in Jerusalem, spring is in full bloom, and as I walk the streets lined with fruit trees, there’s a sense of renewal and anticipation in the air.¹

Pursuing Spiritual Fulfillment

During these weeks, many of us dive into the teachings of Pirkei Avot, or the Ethics of the Fathers, which is filled with wisdom on how to live a meaningful life. One teaching that has particularly resonated with me this year is from Chapter 1, verse 3:

“Do not be like slaves who serve their master for the sake of reward, but be like slaves who serve their master not for the sake of reward.”²

This idea, as Rabbi Moshe Snow of the OU Teaching Center in Jerusalem explained, reminds us that the valid reward of Torah study isn’t material but spiritual—a deep, abiding connection to something greater than ourselves.³

Weekly Torah Study

One resource that has been invaluable to me is the weekly Torah Tidbits magazine, published by the OU here in Jerusalem. This free publication is filled with insights on the weekly Torah portion and has become a regular part of my Shabbat preparations.⁴

All-Night Torah Study

As we approach Shavuot, I’m particularly looking forward to the all-night Torah study sessions held in communities worldwide. These sessions culminate in a sunrise prayer service, where we read the Torah portion recounting the Ten Commandments. There’s something profoundly moving about being part of a community committed to learning and growing together, especially in these challenging times.

Unity and Strength

In a place like Israel, where the threat of war is never far from our minds, it’s easy to see our military strength as the backbone of our security. However, living here has shown me that our true strength comes from our unity, faith, and unwavering commitment to the Torah’s values. We are commanded to stand up for one another, to redeem hostages, and never stand idly by when we see our brothers and sisters in danger.

Israeli influencer Sivan Rahav-Meir captured this sentiment beautifully in her Shavuot message:

“The festival of Shavuot calls upon us to rise to the next level — that of authentic unity, unity for its own sake… We simply gathered joyfully at Mount Sinai, and there, we received our identity.”⁵

This message feels more urgent than ever. The unity we find through our shared history and values sustains us and will carry us forward, no matter our challenges.

A Night of Learning with Rav Kook’s Wisdom

Recently, I attended a class with Rabbi Goldscheider⁶, who shared some of Rav Kook’s ideas about learning on Shavuot night. What struck me most was his advice to study what truly speaks to your heart and to remember the importance of taking care of your physical health as a foundation for spiritual growth. It was a refreshing reminder that Torah study isn’t just an intellectual exercise but a holistic journey involving the mind, body, and soul.

As I prepare for Shavuot this year, I’m filled with gratitude—for the learning, the community, and the opportunity to be part of this incredible tradition. I wish everyone a hag sameach, a joyous holiday filled with the kind of unity and peace that Shavuot represents. May we all find ourselves under the Divine Umbrella of Peace and Justice, living in harmony with one another and the world.

Wishing you a holiday filled with learning, growth, and unity.


Footnotes:

  1. Chabad.org. “What Is the Counting of the Omer?” Chabad.org, www.chabad.org/holidays/passover/pesach_cdo/aid/87150/jewish/What-Is-the-Counting-of-the-Omer.htm.
  2. Chabad.org. “Pirkei Avot: The Translated Text, Selected Insights, Audio Classes, and Stories for the Children.” Chabad.org, www.chabad.org/library/article_cdo/aid/282399/jewish/Pirkei-Avot-Ethics-of-the-Fathers.htm.
  3. Rabbi Moshe Snow. “Author Bio.” Otzar HaTorah, https://outorah.org/author/138548/.
  4. Faculty of the OU. “Torah Tidbits: Parshat Bechukotai – Issue 1566 – Individual Articles.” Torah Tidbits, www.torahtidbits.com/parshat-bechukotai-issue-1566-individual-articles.
  5. Rahav-Meir, Sivan. Daily WhatsApp. Translated by Yehoshua Siskin, tiny.cc/DailyPortion.
  6. OU Israel. “Video Library.” OU Israel, Orthodox Union, https://www.ouisrael.org/video-library/.

Purim: Turning Trials into Triumphs

As we approach the Jewish holiday of Purim this Sunday, it’s a great time to reflect on its deeper meaning—not just for Jews but anyone who values courage, justice, and the power of standing up for what is right.

Purim’s Story of Resilience

Purim is a celebration of survival and resilience in the face of adversity. As the Book of Esther recounts, the story is a dramatic tale of unexpected twists, courage, and ultimate redemption. It tells how Esther, a young Jewish woman who became queen, and her cousin Mordechai worked together to thwart a plot by Haman, an influential advisor who sought to annihilate the Jewish people in the Persian Empire.

For many, Purim is a time of joy, marked by wearing costumes, sharing festive meals, and embracing the tradition of “drinking until one cannot discern between the wicked Haman and the righteous Mordechai.” But beyond the festivities, Purim is a “holiday of reversals”—a moment to think deeply about the nature of good and evil and how quickly they can swap places depending on perspective and circumstance.

Historically, the events of Purim occurred in 369 BCE during the reign of King Achashverosh. Haman’s personal vendetta against Mordechai spiralled into a plan to destroy the entire Jewish population of the empire. Yet, Esther’s bravery and Mordechai’s wisdom turned the tables, leading to Haman’s downfall. The story is a powerful reminder of how courage and unity can overcome hatred and injustice.

Lessons from Esther’s Story for Today’s World

The story of Esther isn’t just a Jewish story—it’s a human story. Yoram Hazony’s book, God and Politics in Esther, offers a fresh take on this ancient narrative, showing how the political intrigue and power struggles of Esther’s time still resonate today. Hazony’s insights remind us that conflicts often begin with personal grudges or misunderstandings that grow into something more significant. This pattern is repeated throughout history in various cultures and contexts.

In today’s world, Esther’s story reminds us of the importance of standing up against misrepresentation and prejudice. Just as Esther faced false accusations and threats, many groups today find themselves mischaracterized or unfairly targeted. This can happen in political debates, media portrayals, or everyday interactions where misunderstandings turn into divisions.

Echoes of Esther: Recognizing and Challenging Distorted Narratives

One of Purim’s most relevant aspects is its warning about the danger of distorted narratives. Esther’s story highlights how misinformation can fuel conflict and hatred—an issue that remains all too real today. Whether we are talking about historical events or modern-day politics, the distortion of truth has a profound impact.

Take, for example, the modern conflicts involving Israel. The narrative surrounding Israel is often charged and complex, shaped by deeply rooted histories and contemporary struggles. Just as Esther’s people faced existential threats and were misrepresented while defending themselves, Israel today often faces biased portrayals in some media and international forums.

However, this issue isn’t unique to Israel. Misunderstandings and distorted narratives affect many communities worldwide. Whether it’s misinformation about refugees, ethnic minorities, or religious groups, these skewed perspectives can lead to real-world consequences, from prejudice to violence. By learning from the story of Purim, we can better understand the importance of questioning biases and advocating for more balanced narratives.

Lessons for a More Just World

Purim teaches us that resilience, courage, and unity are vital to overcoming adversity. These lessons are universal. In a world where it’s easy to fall into “us versus them” mentalities, Esther’s story encourages us to look beyond our immediate fears and biases and to act with compassion and wisdom.

As we celebrate Purim, whether you are Jewish or not, let’s take this opportunity to reflect on how we can stand up against injustice in our own lives. Let’s draw inspiration from Esther’s bravery and Mordechai’s commitment to their people and work towards a world where all communities can live with dignity, safety, and mutual respect.

May this holiday inspire us all—no matter our background—to stand firm in adversity, seek truth, and work towards a more just and peaceful future. Here’s to celebrating with joy, reflection, and a renewed commitment to building bridges rather than walls.

For more insights into Purim and its relevance today, feel free to explore my previous posts: What Can Purim Teach Us Today?, Jerusalem’s Unique Purim Celebration: A Blend of Festivity and Tradition, and CIJR Colloquium: The Iranian Question & Purim’s Lessons.


Footnotes:

  1. Marcus, Yosef. “The Megillah in English.” Kehot Publication Society. https://www.chabad.org/holidays/purim/article_cdo/aid/109275/jewish/In-English.htm.

 

Passover: Freedom, Tradition, and Matzah

Every year, as I gather around the Seder table with my family, I’m transported to a space rich with history and meaning. The matzah we eat during Passover is more than a symbol of freedom—it’s a tangible link to our past, reminding us of our liberation from Egyptian bondage.

“Ha lahma anya di achlu avhatana b’ara d’mitzrayim Kol dihfin yeteh ve yehchol Kol ditzrich yehteh veyifsach: Hashatah hacha Leshana haba, b’ara d’Yisrael! Hashana avdeh Leshana haba, bnei horin!”¹

“This is the bread of affliction, the poor bread our ancestors ate in Egypt. Let all who are hungry come and eat. Let all who are in want share this bread. As we celebrate here, we join with our people everywhere. This year, we celebrate here—next year, in the land of Israel. Now, we are still in bonds. Next year may we all be free.”

These words, echoing through the years, encapsulate the essence of Passover. Rabbi Jonathan Sacks beautifully describes matzah as both the simple food of enslaved people and the bread that the Israelites ate in their hasty departure from Egypt. It serves as a powerful reminder of our journey from bondage to freedom.

Beyond its historical significance, it’s essential to recognize that matzah represents more than just a historical artifact. It symbolizes our ongoing quest for freedom and redemption. I often reflect on how this humble bread, with its seemingly mundane preparation—flour and water mixed and baked within 18 minutes—carries profound significance. Matzah represents the foundation of a stable society, the first step toward freedom and ultimate redemption.

In today’s world, this reflection on freedom takes on new dimensions. Sitting at the Seder table, I’m reminded of global struggles, such as the recent attacks on Ukraine. This contemporary context underscores the importance of recounting our ancestors’ journey and renewing our commitment to freedom, compassion, and solidarity.

Passover invites us to reflect on different kinds of freedom. President Franklin D. Roosevelt’s² vision of freedom—speech, worship, want, and fear—intersects with Rabbi Meir Soloveichik’s³ perspectives from the Seder:

  • Freedom of Children: The Seder engages children, emphasizing their role in carrying forward our traditions.
  • Freedom of Intergenerational Continuity: Our obligation to recount Jewish history ensures our traditions endure.
  • Freedom of Time: Control over one’s time, mirrored in the Jewish calendar, is a hallmark of freedom.
  • Freedom of the Law: The Torah provides a foundation for true independence and redemption.

Reflecting on Moses’ story, his frustration and doubt, as expressed in the Torah, resonate deeply with me:

“Moses returned to the Lord and said, ‘O Lord! Why have You harmed these people? Why have You sent me? Since I have come to Pharaoh to speak in Your name. He has harmed these people, and You have not saved Your people.'”⁴

Even the most outstanding leaders faced moments of doubt and struggle. This personal connection to the themes of struggle and perseverance invites us to consider how these themes play out in our lives. How does the story of Passover inspire you to reflect on your journey toward freedom and redemption?

As we gather for Seder this year, let’s remember our past while reflecting on our present and future. How can we carry the lessons of Passover into our daily lives and communities? Let’s stand together in the ongoing quest for liberation, embracing our shared history and hope for a brighter future.


FOOTNOTES:

  1. Torah, Jewish Bible. Exodus 12:2.
  2. FDR and the Four Freedoms Speech. Franklin D. Roosevelt Presidential Library and Museum, www.fdrlibrary.org/four-freedoms. Accessed [Date].
  3. Soloveichik, Rabbi Meir. Sacred Time, episode 9: “Passover – The Four Freedoms.” Shalom Hartman Institute, 2023, https://www.hartman.org.il/sacred-time-episode-9-passover-the-four-freedoms/.
  4. Torah, Jewish Bible. Exodus 5:22-23.

Letter to my great-nephew on his Bar Mitzvah

Dear Yonadav,

Mazel Tov on your Bar Mitzvah! Celebrating this special milestone in Jerusalem is extraordinary, and I want to send you my warmest congratulations and best wishes.

Shabbat Shalom!

In Parshat Vaera, Hashem’s words to Moses speak directly to you. Reflecting on your journey, the story of liberation from Egypt feels incredibly personal today. Your grandparents endured great hardships seventy years ago, facing oppression and struggle. Here you are, flourishing in the land promised to our ancestors—an incredible testament to how far we’ve come.

Yonadav, your path mirrors the story of Baby Moses, navigating a world full of uncertainty. Yet, you’ve reached this momentous day with divine guidance, family support, and community strength. You are indeed a “Gibor Yisrael,” a hero of Israel.

In these challenging times, the wisdom of ancient Psalms can be a source of comfort and inspiration. Just as our ancestors sang these Psalms in the Jerusalem Temple, we find strength in them today. Each day of the week, we draw upon different Psalms to uplift our spirits and guide our prayers:

On Sunday, we sing with gratitude for the world around us: “The earth is the LORD’s and all that it holds, the world and its inhabitants.”

On Monday, we honour our Jewish legacy and the Torah: “Hashem is great and much acclaimed in the city of our G-d, His holy mountain.” (Psalm 24)

On Tuesday, we appreciate our courts and judges for their role in justice: “G-d stands in the congregation of the Almighty. Amid the judges does He judge to see if they will judge by the truth.” (Psalm 82)

On Wednesday, we pray for ultimate justice: “G-d of retribution, Hashem, G-d of retribution, appear! Rise, judge of the earth, Give the arrogant their deserts!” (Psalm 94)

On Thursday, we celebrate creativity and music: “Sing joyously to G-d, our strength; Raise a shout for the G-d of Jacob.” (Psalm 81)

On Friday, we reaffirm our faith in Hashem’s care for the world: “Hashem is king, He is robed in grandeur; He is girded with strength. The world stands firm; It cannot be shaken.” (Psalm 93)

On Shabbat, we take a moment to praise and reflect: “It is good to praise the Divine, to sing hymns to Your name, O Most High, To proclaim Your steadfast love at daybreak, Your faithfulness each night.” (Psalm 92)

As you continue on your path of Torah and mitzvot, I pray that you remain a source of pride and joy for all who know you.

A heartfelt thank you and blessing also goes to your loving parents, who have guided and supported you to reach this significant milestone.

With love,
Abigail

How to Create Peace: Personal and Communal

Rabbi Nir Menussi’s teachings illuminate hope for anyone searching for peace in their personal lives and communities. Through his engaging podcasts and stories, he guides us on a journey toward individual and collective harmony, drawing from the rich well of Jewish tradition. Rabbi Menussi invites us to explore Teshuvah—returning to our most authentic selves—and inspires us to reflect, improve, and pursue lasting peace with renewed hope and direction.

Hanukkah, the festival celebrating the triumph of light over darkness, resonates deeply with our ongoing quest for global harmony. Rabbi Menussi’s wisdom provides valuable perspectives on how we can actively work toward this noble goal.

In one enlightening podcast episode titled “Awakening Teshuvah,” Rabbi Menussi reflects on whether his Torah talks inspire listeners to make positive changes in their lives, such as deepening their commitment to their faith. He shares:

“People awaken to Teshuvah – self-improvement and spiritual growth – not when censured or rebuked, but when they are helped to recognize their sins on their own.

There is something inherently paradoxical about the awakening of Teshuvah. On the one hand, it must start from within. On the other hand, only the chick knows when to break out of its egg. If someone tries to hatch the egg prematurely, its growth can be ruined. This is what criticism and rebuke often do: they make a person shrink back, thereby hindering their development. Because Teshuvah entails the unpleasant realization that we’re not living optimally, we react with defense mechanisms. These can manifest as either self-justification or self-flagellation. In either case, the result is the same: we further entrench ourselves in our everyday lifestyle and don’t change.”

This paradox reveals a crucial lesson: motivating someone toward Teshuvah is a delicate art. The story of Tamar and Judah in this week’s Torah portion from Genesis 38 illustrates this well. Tamar, having been widowed twice, disguises herself to seduce Judah, who later unknowingly leaves his belongings behind. When Tamar becomes pregnant, Judah initially condemns her but later confesses his wrongdoings when confronted with his belongings. Tamar’s wisdom leads to Judah’s repentance and the birth of twins who become ancestors of King David and the Messiah.

The Path of Self-Improvement

Our journey toward Teshuvah—a path of self-improvement and spiritual growth—begins not with criticism but with understanding. Those who guide us must also work on improving themselves. Adverse treatment hinders progress, but sincere and empathetic guidance can inspire genuine change.

In another podcast, “The Secrets of Jewish Progress,” Rabbi Menussi explores social change through the example of Jacob and Esau. After two decades of rivalry, their reunion offers insights into Western culture intertwined with Jewish tradition. He reflects:

“The king is dead; long live the king!”

This familiar phrase, often heard at the coronation of a new ruler, might seem paradoxical at first. It highlights a significant change in leadership, shifting focus from the old to the new. This tradition mirrors a profound aspect of Western culture—the tendency to erase the past and start anew, which contrasts with Judaic principles.

The Torah describes a series of Edomite kings who ruled before Israel had its king. This repetition symbolizes a recurring pattern in Western civilization, where each revolution attempts to dismantle previous systems and establish a new order.

From Revolutions to Reckonings

History shows a pattern of revolutions replacing old regimes with new ones, each seemingly representing the peak of progress. From ancient Greece and Rome to the French Revolution and beyond, each upheaval has sought to redefine society, only to be replaced by the next wave of change.

Today, we face the consequences of recent revolutions:

  • The rapid adoption of smartphones has led to increased screen time for children and remedies like YouTube Kids.
  • The impact of the sexual revolution on traditional values has resulted in challenges such as early exposure to pornography and discussions about gender identity.

These examples highlight the evolving landscape of our society and the challenges we face as we navigate the aftermath of past revolutions.

My Own Slow Pace

Esau’s story illustrates a recurring pattern of impulsiveness and regret. He once dismissed his birthright for a bowl of stew and later felt deceived. His unpredictable behaviour contrasts with Jacob’s cautious approach. Jacob is dedicated to making slow and careful progress, highlighting the importance of taking a measured approach to change.

“I will move at my own slow pace.” Jacob’s commitment to eschew impulsivity is unwavering, despite sharing similar aspirations with his brother Esau, who has an inclination towards the allure of immediate gratification. Fear of neglecting critical considerations drives Jacob’s cautious approach as he navigates the pursuit of his ambitions. Two distinct factors contribute to Jacob’s deliberate strategy: “According to the pace of the work that is before me” and “According to the pace of the children.”

This cautious approach to progress is a hallmark of Jewish thought. We accept the past but carry its lessons into the future, balancing tradition with innovation. We move step by step, integrating new insights while responding to contemporary needs.

As the Sages say, “The innovator has the lower hand.” This suggests that those challenging the status quo must first embrace and elevate the existing structure. By integrating past wisdom with new ideas, innovators connect with history and carry its richness into the future.


Footnotes

  1. Caschetta, A.J. “Lessons from London: You Can’t Fix Jihad.” The Hill, 26 Feb. 2020, www.thehill.com/opinion/international/484020-lessons-from-london-you-cant-fix-jihad.
  2. Menussi, Nir. Awakening Teshuvah. Podcast, www.examplepodcasturl.com/awakening-teshuvah.
  3. Menussi, Nir. The Secrets of Jewish Progress. Podcast, www.examplepodcasturl.com/secrets-of-jewish-progress.

Forgiveness and its Impact

As we approach the Jewish New Year of 5782, many take this time for deep reflection and renewal. This period, marked by the month of Elul, encourages us to reflect on the past year, evaluate our actions, and consider their impact on others. It’s a moment for reconciliation, forgiveness, and preparing our hearts for the year ahead.

The Heart of Forgiveness in Jewish Tradition

In Jewish tradition, forgiveness is more than a concept; it is a fundamental practice woven into our daily lives and relationships. It’s not just about uttering “I’m sorry” or “I forgive you,” but seeking genuine reconciliation and healing.

A poignant example is 2 Samuel 13:22. When Absalom was wronged by his brother Amnon, he was advised to confront him directly. Amnon, King David’s son, had wronged his half-sister Tamar, prompting Absalom, Tamar’s full brother, to take drastic action by killing Amnon.¹ This narrative teaches us the importance of addressing issues openly when we’ve been hurt. Sometimes, the offending party may not realize the pain they’ve caused, or misunderstandings may need clarification. It’s our responsibility to initiate reconciliation to prevent lingering resentment and foster genuine healing.

Jewish tradition underscores the importance of making multiple attempts at reconciliation, especially with family members, who are often the ones we both hurt and are hurt by the most. The story of Absalom and Amnon vividly illustrates the necessity of persistent efforts to mend relationships.

Insights from Rabbinical Teachings

Rabbi Avraham Danzig taught that harming another person is profound, and true forgiveness can only be granted once the wrongdoer seeks it.² In other words, one cannot be absolved of wrongdoing until there has been an honest attempt to make things right with the person wronged.

Similarly, Rabbi Yehezkel Levenshtein pointed out that G-d shifts from the Throne of Judgment to the Throne of Mercy when He sees us earnestly seeking reconciliation and forgiveness.³ This reminds us that our actions toward others directly impact our relationship with the Divine.

The Synagogue Service of Rosh Hashanah: A Time for Divine Forgiveness

Rosh Hashanah offers a significant opportunity to seek forgiveness from G-d and ask for blessings in the new year. The prayer service consists of three main sections: Malchuyot, Zichronot, and Shofarot.⁴

  • Malchuyot (Sovereignty): This section acknowledges G-d’s authority and unity in controlling all aspects of life. It reminds us to practice love and kindness towards one another.
  • Zichronot (Remembrances): We recognize G-d’s ongoing role in our lives, even though we no longer experience direct prophecy. We trust that G-d remembers us and is always present.
  • Shofarot (Revelation): This section looks forward, emphasizing that G-d’s revelation is an ongoing process. It’s our responsibility to understand and apply these teachings in our lives.

Rabbi Yair Silverman from Moed in Zichron Yaakov provides insightful reflections on these sections:

“Our prayers beseech G-d to move from the seat of Strict Judgment – Din – to the Seat of Mercy – Rachamim. We ask for life, health, and prosperity. Teshuva (returning to our core self and G-d), Tefila (prayer), and Tzedaka (righteous giving) are the key actions that can sweeten the harshness of G-d’s decree.”⁵

Embracing the New Year with Forgiveness

As we enter the reflective month of Elul and prepare for Rosh Hashanah and Yom Kippur, we’re given a unique chance to mend relationships, heal old wounds, and reconnect with our inner selves and the Divine. This time of year is not just about making resolutions but about embarking on a meaningful journey through Teshuva (repentance), Tefila (prayer), and Tzedaka (charity), which can lead to profound personal and communal transformation.

Forgiveness: A Path to New Beginnings

As we move into the new year, let’s carry the spirit of forgiveness with us, using it as a tool for renewal and peace. Reflect on your own experiences with forgiveness and think about how you can make amends and seek reconciliation.

May we all find the strength to heal and the wisdom to embrace forgiveness, making it a central and guiding part of our journey ahead. Shana tova ve-metuka—wishing you a sweet and transformative year!


Footnotes:

  1. 2 Samuel 13:22 (King James Version). Bible Gateway. Available at: biblegateway.com.
  2. Danzig, Rabbi Avraham. Chayei Adam. “Harming another person is profound, and true forgiveness can only be granted once the wrongdoer seeks it.” Sefaria. Available at: sefaria.org.
  3. Levenshtein, Rabbi Yehezkel. Tishrei and Yom Kippur. “G-d shifts from the Throne of Judgment to the Throne of Mercy when He sees us earnestly seeking reconciliation and forgiveness.” Chabad.org. Available at: chabad.org.
  4. “Rosh Hashanah Overview.” My Jewish Learning. Available at: myjewishlearning.com.
  5. “Understanding Rosh Hashanah and Yom Kippur.” Chabad.org. Available at: chabad.org.

Jewish Tradition through Words, Stories, and Prayer

The Jewish tradition places great importance on words, stories, and prayer as they form the foundation of spiritual connection and communal identity. In May 2014, Rabbi Jonathan Sacks delivered a powerful speech at the inauguration of the National Library of Israel, where he emphasized the crucial role of language as the sacred conduit between human existence and divine infinity. In Judaism, language is considered a divine dialogue, where the Torah represents celestial discourse, and prayer is humanity’s reverent reply. Rabbi Sacks’ words serve as a testament to the enduring significance of this sacred interplay, guiding us toward a more profound understanding and spiritual fulfillment.

“It was that power of words, the gift of language, that was the greatest gift of all that  G-d gave to Adam and Adam alone.

This then becomes the “Gesher tzar me’od”– the very narrow bridge – that crosses the abyss between finite humanity and the infinity of G-d.
In short, Judaism is an ongoing conversation between that once-and-once-only divine voice that sounded at Sinai and the human interpretation of those words that has continued in every generation since. It is a great conversation that never ended.

The whole of Judaism is that ongoing “conversation” between Israel and G-d as to how we understand G-d’s word for all time to make it G-d’s word for our time.”¹

Foundations of Jewish Culture

Building on Rabbi Sacks’ insight, the Torah and the Siddur (Jewish prayer book) are the primary foundations of Jewish culture and civilization. The Torah narrates divine conversations with individuals, showcasing the dynamic relationship between humanity and G-d. At the same time, the Siddur becomes a vital tool for humans seeking to communicate with the divine.

The Torah contains detailed accounts of divine conversations with individuals, as documented in Genesis. These dialogues, from Adam in the Garden to Abraham and Rebecca, exemplify the dynamic relationship between humanity and G-d. Even in moments of struggle, such as when Rebecca inquires about the twins in her womb, G-d provides guidance and insight.

The children struggled together within her, and she said, ‘If it is thus, why is this happening to me?’ So she went to inquire of the Lord. And the Lord said to her, ‘Two nations are in your womb, and two peoples from within you shall be divided; the one shall be stronger than the other, and the older shall serve the younger.’²

Different Avenues of Communication with the Devine

There are various ways to communicate with G-d. This includes praying for things you need, such as when Isaac asked G-d to bless Rebecca with children. People have also received messages from G-d through dreams, as seen with Jacob and Joseph. The Book of Genesis teaches that G-d is always available to individuals during personal and family challenges.

And Isaac prayed to the Lord for his wife, because she was barren. And the Lord granted his prayer, and Rebecca his wife conceived.³

Teaching Prayer to Young Minds

Yael Zoldan discusses her children’s book on prayer, “When I Daven,” and suggests that even young children can grasp the basics of worship. By teaching them fundamental concepts such as gratitude, mindfulness, and awareness of the world around them, preschoolers can develop an appreciation for the essence of prayer.

At its core, prayer is an ongoing conversation and communication with the Divine. The Cantor, acting as the messenger of the people, expresses their thoughts and emotions in the communal space, embodying the essence of this sacred dialogue.

As we explore the texts of Judaism, from the stories in Genesis to the intricate prayers in the Siddur, we participate in a conversation that has endured for generations. Our ancestors communicated with the Divine, and we continue to engage in this holy discourse daily. Whether we pray privately, contemplate our thoughts, or worship in a community, prayer is evidence of the unbreakable bond between humanity and G-d.


Footnote:

“Rabbi Sacks: Home of the Book.” National Library of Israel, https://blog.nli.org.il/en/rabbi-sacks-home-of-the-book/.

“Parshat Toldot: Torah Reading.” Chabad.org, Chabad-Lubavitch Media Center, https://www.chabad.org/parshah/torahreading_cdo/aid/2492504/jewish/Toldot-Torah-Reading.htm.

The Tanakh: The Holy Scriptures. Jewish Publication Society, 1985. Sefaria, https://www.sefaria.org/Genesis.25?lang=en.

Music and the Cantorial Art

The connection between music and cantorial art is unbreakable. Cantorial music serves as a powerful tool for spiritual bonding, cultural identity, and artistic expression within the Jewish tradition. Over centuries, Jewish prayer services have developed a rich tapestry of melodies, chants, and singing techniques. This connection reveals how music can resonate deeply with the human mind and soul, illustrating the intricate relationship between artistry and neuroscience.

Recently, I listened to two fascinating CBC radio programs that explored music’s influence on our lives. One program focused on Frank Zappa’s groundbreaking compositions, while the other showcased Yo-Yo Ma’s moving performances. This exploration deepened my appreciation for music’s profound impact on our emotions, spirituality, and connection to cultural and religious traditions. It is evident that music is a universal language that connects with our humanity in profound and meaningful ways, from the melodic chants of the Torah to the powerful impact of Jewish music explored in Joey Weisenberg’s “The Torah of Music.”

Zappa’s Challenge

Frank Zappa effectively challenged the idea of strict musical rules. His talent for capturing the sounds of the 20th century in meaningful musical pieces resonated with the core of our existence. Even though I still need to become more familiar with his work, Zappa’s compositions unveiled a deep connection to the fabric of life. He once said, “If you believe there are rules to writing music that can’t be broken… you’re going to be a boring composer.”

Ma’s Melodic Comfort

Meanwhile, Yo-Yo Ma’s live cello performances during the pandemic emphasized music’s comforting and guiding role in navigating life’s transitions. As Ma played, the physical vibrations of sound became a palpable force, deeply resonating within us.

The Torah’s Melodic Chants

Music is a powerful art form that captures the essence of life through sound, emotion, nuance, and meaning. This significance is reflected in the Torah, where each word is accompanied by a specific musical score. When the Torah is chanted during congregational readings, the prescribed notation enhances the text’s meaning in a way that neither melody nor text alone can achieve. This underscores the inseparability of the Oral Torah and the written Torah, emphasizing the need to study and understand them together to gain complete clarity of meaning.

In his book, “The Torah of Music,” Joey Weisenberg comprehensively explores music’s role in Jewish culture.

“I wrote this book as a chizuk or strengthening of the spirit for musicians, community leaders, and others who, like myself, would like to learn more about the story of music as a Jewish spiritual practice and play some part in its unfolding narrative… I’ve found that singing has transcended barriers in the Jewish world, and increasingly outside of the Jewish world as well. Across all lines, music speaks and resonates and connects and deepens our human experience.

Music is a wordless prayer that opens up our imagination of the divine source of all life. Music, the most immaterial and ephemeral and yet most eternal of all the art forms, represents our connection to the Divine, to each other, to everything. We can’t see music, and we can’t grasp it in our hands, but yet we can feel it working through us and in the world. As our musical dreams go to work, we might similarly be able to imagine encountering the Divine “The Holy Blessedness that is over and above all blessings and songs.”¹

Immersing in Cantorial Artistry

My participation in the 2020 European Cantors’ Convention offered a unique opportunity to immerse myself in the rich tapestry of Jewish musical traditions. Organized by the Jewish Music Institute (JMI) in London, this event showcased the exceptional artistry of cantors and celebrated their contributions to the Jewish musical landscape.

During one tutorial led by Cantor Daniel Mutlu from Central Synagogue in Manhattan, he began with the phrase “es amo search shalom” (His nation he will bless with peace). The session seamlessly transitioned into the familiar hymn “l’cha dodi,” a respectful welcome to the Sabbath Queen. The Sabbath Queen is the feminine manifestation of God, Shechinah, and is an integral part of the Friday night service.

Svetlana Kurdish, a female cantor from Germany, presented a prayer at an open-mic concert that invoked divine protection from the perils of the night. This composition, created by the renowned choirmaster Louis Lewandowski for his Berlin synagogue in the 19th century, originally featured a choir and an organ. Although this piece may not be well-known or frequently performed today, its enduring beauty continues to captivate audiences.

In a concert commemorating International Holocaust Remembrance Day on January 26, 2020, Chazzan Asher Heinowitz from Yeshurun Synagogue in Jerusalem performed a Yiddish lullaby with great sensitivity and poignancy:

“Shlof-zhe mir shoyn, Yankele, mayn sheyner,
Sleep already, my Yankele, my pretty,
Di Eygelekh, di shvartsinke makh tsu,
the eyes, those darkish eyes. do close
A yingele vos hot shoyn ale tseyndelekh,
a little boy who already has all his teeth
Muz nokh di mame zingen ay-lyu-lyu?
the mother still has to sing ay-lyu-lyu
A yingele, vos hot shoyn ale tseyndelekh,
a little boy who already has all his teeth
Un vert mit mazl bald in kheyder geyn,
and with any luck will soon be going to heder-school
Un lernen vet er khumesh un gemoro,
and will be learning khumesh-bible and gemoro-talmud
Zol veynen ven di mame vigt im on?
Still cries when mother rocks his cradle
A yingele, vos lernen vet gemoro,
a little boy who will be soon learning  Humash and Gemoro – Bible and Talmud
Ot shteyt der tate, kvelt un hert zikh tsu,
as his father swells with pride listening to him recite
A yingele vos vakst a talmid khokhem
a little boy becoming a talmid khokhem-a clever student 
Lozt gantse nekht der mamen nisht tsuru?
Still does not leave his mother any peace all night.

Vel kosten noch fil Mame’s treeren
It will cost your mother still many a tear
Bis vonen felt a mensch arof fun dir
Before you will become a “mentsch” – an upstanding adult!”

Music is a powerful force that connects us to each other and the divine. It can unite cultural differences and lift our spirits. My experiences with Jewish musical traditions, particularly during the European Cantors’ Convention, have reminded me of this. Music brings together different aspects of our lives, providing comfort, inspiration, and a glimpse into the beauty of existence. Music speaks truths beyond language and logic through its melodies and harmonies, inviting us to listen deeply and embrace the symphony of life with open hearts and receptive souls.


Footnote:

  1. Weisenberg, Joey. The Torah of Music: A Guide to Jewish Spiritual Practice Through Music. 2021.

Zachor: A Call to Remember and Learn from History

Rabbi Lord Jonathan Sacks once pointed out an interesting gap in the Hebrew language: there’s no direct word for ‘history.’ Instead, Hebrew emphasizes remembering, captured in the term “Zachor.” This idea runs deep in Jewish teachings, especially in the Torah’s commandments. Two particular commandments stand out: “Zachor et Yom ha Shabbat” – Remember the Sabbath Day, and “Zachor et Amalek” – remember what Amalek did to you. The latter emphasizes the importance of remembering past injustices and the dire consequences of forgetting.

“You shall remember what Amalek did to you when you left Egypt, how he happened upon you and cut off all the stragglers at your rear when you were faint and weary, and he did not fear G-d. So it will be when the Lord your G-d grants you respite from all your enemies around you in the land which the Lord, your G-d, gives you as an inheritance to possess, that you shall obliterate the remembrance of Amalek from beneath the Heavens. You shall not forget!” (Deuteronomy 25:17-19).

You can gain a deeper understanding by listening to an auditory rendition of these verses.

This imperative to remember is not just a spiritual guideline; it is a vital lesson for humanity. The consequences of forgetting are evident when considering figures like Stalin and Hitler or contemporary regimes like The Chinese Communist Party (CCP). Their rise to power illustrates the destructive impact of uncontrolled ambition, manipulation, and cruelty. The Jewish tradition of “Zachor” serves as a crucial reminder that remembering our past is essential to honouring it and protecting our future from similar fates.

Stalin’s Ascent to Power: Unraveling the Machinations of a Dictator

The commandment to remember is not merely an intellectual exercise but a call to recognize the recurring dangers of unchecked power, as demonstrated by figures like Josef Stalin. Stephen Kotkin’s in-depth exploration of Stalin’s life, spanning two volumes, provides a clearer understanding of his rise to power. Kotkin utilizes recently released Soviet archives to shed new light on the dictator’s life.

Contrary to the widely held belief that Stalin had a troubled, abusive childhood, Kotkin presents a more intricate narrative. Stalin’s early education in Catholic schools could have led him to pursue a path as a priest. However, he gravitated toward revolutionary Marxism, ultimately becoming an anti-czarist activist. This ideological shift resulted in his exile and imprisonment before the fall of the czarist regime in 1917.

Kotkin’s first volume illuminates that Stalin’s upbringing was not shaped by abuse but rather by his family’s modest means, which influenced his Catholic education. Although he had the potential to become a priest, Stalin’s fascination with Marxist ideas set him on a different path. By the time of the Bolshevik Revolution in 1917, he had already been exiled and imprisoned five times by the Czarist police.

Once Lenin came to power, Stalin’s political rise was swift. As Secretary-General of the Communist Party, he took advantage of Lenin’s incapacitation to tighten his grip on power, eliminating rivals and becoming a ruthless autocrat. Stalin’s control over the Communist Party and the Soviet Union was built on manipulation, fear, and violence. His policies, particularly collectivization, led to widespread poverty and the catastrophic Holodomor famine. Kotkin’s meticulous research explains how Stalin became one of the most brutal leaders in history.

These accounts of Stalin serve as a reminder of the Torah’s commandment to remember Amalek, as Stalin’s methods echo similar brutality and disregard for human life. The importance of “Zachor” comes into focus as we reflect on how forgetting history allows such figures to rise.

The Nazis’ Ascent: Hitler’s Chilling Path to Totalitarian Rule

Just as Stalin’s brutality should never be forgotten, the rise of Hitler offers another chilling reminder of what can happen when we ignore the past. The PBS documentary “Rise of the Nazis” provides a vivid account of Hitler’s rise in Germany, showing how a liberal democracy in 1930 transformed into a dictatorship under Hitler by 1934. Hitler, alongside key figures like Göring and Himmler, seized control of national institutions, marking the end of democracy in Germany.

The documentary traces Hitler’s early efforts to gain power, including the failed Beer Hall Putsch in 1923, which led to his imprisonment. It was during this time that Hitler wrote Mein Kampf, promoting twisted ideas of racial inequality and Aryan supremacy—ideas that would shape the horrors of Nazi Germany.

One particularly gripping part of the documentary is the story of Hans Litten, a German lawyer who stood up to Hitler in court. Litten’s bravery exposed Hitler’s violent tendencies, but he paid a heavy price, ending up in Nazi imprisonment and torture. Another key event is the Night of the Long Knives, where Göring and Himmler orchestrated the murder of Ernst Röhm and his stormtroopers. The lesser-known story of Joseph Hartinger, a prosecutor who tried to expose Nazi atrocities, is another chilling reminder of the regime’s moral bankruptcy.

The documentary presents a grim portrayal of how Hitler and his allies prepared the way for one of history’s most tragic periods. It serves as a reminder of the vulnerability of freedom and the swiftness with which authority can become corrupt. This reminder resonates strongly with the Torah’s command to always remember those who prey on the weak.

China Undercover: Unveiling Oppression and Surveillance

As we look to modern times, PBS’s China Undercover brings to light the disturbing reality faced by the Uyghur minority in China’s Xinjiang province. The documentary sheds light on the Chinese Communist Party’s oppressive surveillance state, which uses facial recognition and other invasive technologies to monitor and control Uyghur communities.

The level of surveillance in Xinjiang has led to comparisons with George Orwell’s 1984, where privacy and freedom are almost non-existent. The film highlights the worldwide concern over these human rights violations and emphasizes the importance of the international community taking action.

In a world where privacy is increasingly threatened, China Undercover reminds us that protecting fundamental human rights must remain a priority. The story of the Uyghurs serves as another contemporary example of the Torah’s commandment to “remember” – not just for the sake of the past, but to ensure justice and protection for the oppressed today.

Remembering History for a Safer Future

As we think about figures like Stalin and Hitler and current issues like the persecution of the Uyghurs, it becomes clear how vital it is to learn from our past. History teaches us that unchecked power and a lack of moral responsibility can lead to tremendous suffering.

The Jewish concept of “Zachor” reminds us to stay alert against threats to justice and human dignity. While the Torah’s command to remember Amalek is specific to Jewish tradition, its broader message encourages all of us to defend justice—not out of a desire for revenge, but to protect those vulnerable and create a kinder world.

Remembering isn’t just a passive act; it’s a call to action. It inspires us to promote fairness, equality, and empathy. When we remember, we apply those lessons to help build a brighter future for everyone, no matter their background or beliefs.

 

Ancient Wisdom for Today’s Information Overload

Amid the ongoing challenges of the COVID-19 pandemic, the vast amount of information from various sources can feel overwhelming. However, this sense of information overload is not new; it has been part of the human experience for centuries.

Rabbi Lord Jonathan Sacks compared the Jewish community’s efforts to document their oral traditions after the destruction of the Second Temple to our current struggles with the sheer volume of digital information. Just as ancient Talmudic scholars sought clarity amid chaos, we, too, strive for understanding today. By blending ancient wisdom with modern tools, we can effectively navigate the complexities of our time.

Time, Technology, and Community

The Talmud is a vast compilation of Jewish law, ethics, philosophy, and folklore that was created through the collaborative efforts of many scholars across different periods and geographical locations. It is organized into six sections covering various topics and reflects the voices of both elites and commoners.

I first studied the Talmud during a Jewish history course at Hebrew University, and I’ve revisited it periodically since then. Each page covers a wide range of subjects, which showcases the depth of Jewish thought.

During the pandemic, I’ve been attending a weekly Talmud class with my niece, Ilana Fodiman Silverman, who teaches from Israel to a global audience via Zoom. In our most recent class, we discussed the type of prayer that should follow a meal and who should or shouldn’t participate (Berakhot 47a). Ilana compared our Talmudic discussions to the imaginative world of Dr. Seuss, encouraging us to stretch our minds and explore various scenarios. Studying the Talmud can be overwhelming without guidance, similar to navigating the vast sea of knowledge on the internet today. Fortunately, thanks to technological advancements and the legacy of the late Rav Adin Steinsaltz, the Talmud is now more accessible than ever in English through his website, Steinsaltz Center. Additionally, various study groups meet on platforms like Zoom, ensuring no one embarks on this journey alone.

A Diverse Media Landscape

Amidst the noise of today’s media landscape, I find comfort in selected shows and articles that nourish my mind and soul. I rely on CBC Radio One, particularly the insightful discussions on IDEAS with Nahlah Ayed, which explore social issues, culture, geopolitics, and more. I also enjoy The Doc Project, Tapestry, Writers and Company, The Current, and q, each offering unique perspectives on the world.

Jewish media outlets such as The Tablet, Commentary, and The Jerusalem Post further enrich my spiritual quest. Aleph Beta and Rabbi Lord Jonathan Sacks’ Covenant and Conversation bridge the gap between ancient wisdom and modern understanding, deepening my faith and insight.

In the evenings, I watch PBS and CBS. I also attend Zoom classes with my Yeshiva Group Shiviti and participate in enlightening sessions hosted by notable figures in my community.

On weekends, I intentionally disconnect from the digital world, finding peace during Shabbat. I attend synagogue gatherings and share festive meals, drawing inspiration from Rabbi Sacks’ teachings and highlighting the harmony between science and spirituality.

Seeking Balance in Information

In a world overflowing with information, I actively seek knowledge, wisdom, and nourishment from various sources while grounding myself in timeless truths. The COVID-19 pandemic has inundated us with information. Just as ancient scholars managed oral traditions, we, too, must navigate this modern landscape with intention.

We can find balance in this chaotic world by exposing ourselves to diverse media that enrich our minds and souls and making time for timeless rituals that provide solace from digital overload. Let us embrace ancient wisdom that guides us while utilizing modern tools to foster understanding and connection.

 

Iran’s Growing Threat: Purim’s Lessons for Israel and Global Security

During an event organized by the Canadian Institute for Jewish Research (CIJR), a group of experts gathered to discuss how Iran’s growing power is affecting Israel’s safety and the situation in the Middle East. The experts noted that many countries already feel the effects of Iran’s activities, highlighting how important it is for nations to work together to confront this challenge.

Speakers such as Professors Frederick Krantz, Harold Waller, and Norrin Ripsman discussed key challenges facing the Middle East today, including Iran’s nuclear ambitions, ongoing regional conflicts, and the geopolitical changes that followed the “Arab Spring.” The main focus of the discussions was Israel’s security, but the wider implications of Iran’s influence, which stretches around the globe and affects overall stability, couldn’t be ignored. Rabbi Yonah Rosner shared some interesting thoughts, connecting the Jewish holiday of Purim to today’s challenges and reminding us how those ancient stories still resonate with our current situation.

Rabbi Rosner compared ideas from Jewish tradition to help explain these issues. This Purim story recalls a time when the Jewish people were at great risk in ancient Persia (modern-day Iran). On Purim, Jews reflect on the bravery of Queen Esther and her uncle Mordechai, who stepped up to protect their people from harm. While this story is a vital part of Jewish history, its message resonates with everyone: the importance of standing up against injustice and oppression. Rabbi Rosner emphasized the need to remember these pivotal moments in history. This is important not just for Jews but for anyone who values what history teaches us. He pointed out similarities between the threats faced by Jews in ancient Persia and the dangers we see in modern-day Iran. He reminded us that staying aware of real threats to peace and security is essential.

The Purim story isn’t only about the Jewish experience—it’s a reminder for all of us of how vital unity and action are during tough times. Throughout history, people have faced challenges that called for them to unite and make quick decisions. Professor Krantz pointed out the important role of Israel’s leaders, especially Prime Minister Netanyahu, in protecting their citizens and Jewish people worldwide. Like Queen Esther’s call for unity, the meeting stressed the need for countries to work together to solve our shared security problems.

Rabbi Rosner pointed out something important about the Purim story—there’s no direct divine intervention. It’s about people stepping up, showing courage, and leading. This lesson goes beyond religion; throughout history, people have faced challenging situations by being resilient and determined rather than waiting for miracles. It reminds us of the responsibility both leaders and everyday people have when it comes to standing up in the face of danger.

In addition to these serious reflections, the Purim tradition brings a sense of lightness and joy. Jews worldwide read the Megillah (the scroll telling the story of Esther) and participate in playful theatrical performances called Purim spiels. One Yiddish saying, “Man plans and God laughs,” captures the irony and unpredictability of life—a theme that can resonate with people from all walks of life. We may not always control the world’s events, but we can choose how we respond to them.

The meeting’s discussion became even more timely as President Obama prepared to address the American Israel Public Affairs Committee (AIPAC) the following day. Strong leadership came up repeatedly, especially with the focus on global security and the threat from Iran. Some speakers compared today’s leaders to King Achashverosh from the Purim story. They pointed out that his indecision put his people in danger. This comparison shows us the importance of clear leadership when we face today’s geopolitical challenges.

As we think about Iran’s role in global security, the key lessons from the Purim story—unity, vigilance, and leadership—are still important for everyone, no matter their background. By learning from past and present threats, we can work together to create a safer and more stable future for all.

Wishing everyone a safe and thoughtful Purim.