Confronting Antisemitism in Canada and Beyond

The events of October 7 in Israel are etched in my memory. I was in Jerusalem when Hamas, the governing authority in Gaza, launched an attack that breached the border and plunged nearby communities into chaos. The violence was horrific, resulting in the abduction of over 230 hostages—men, women, and children of all ages. Amid this turmoil, I witnessed the remarkable resilience of ordinary Israeli citizens and local police who bravely confronted the attackers, saving lives before the IDF (Israeli Defense Forces) arrived. Their courage was a powerful reminder of the strength of the human spirit in the face of unimaginable adversity.

Upon my return to Canada, I attended a conference in Ottawa organized by the Centre for Israel and Jewish Affairs (CIJA) on October 16 and 17. Scheduled initially long before the outbreak of war, the gathering took on new urgency in light of recent events. With over 1,500 attendees—including students, professionals, law enforcement officers, and educators—the conference focused on the alarming resurgence of antisemitism in Canada, particularly as it spreads through social media. Prime Minister Justin Trudeau and Opposition Leader Pierre Poilievre emphasized that fighting antisemitism is not just a Jewish issue; it’s a Canadian one that affects us all.

The personal stories shared during the conference were impactful. One teacher from the Ottawa Public School System recounted the bullying faced by young Jewish students, underscoring that antisemitism is not a distant problem; it’s occurring right here in our communities. The conference’s message was clear: “Silence is collusion.” We cannot allow antisemitism to spread unchecked.

After hearing these powerful dialogues, I had the opportunity to meet with Members of Parliament, including Sherry Romanado and Brad Redekopp. These formalities and genuine, open exchanges highlighted the potential for real, collaborative action.

However, the environment remains complex. As we exited the conference hall, we encountered a Palestinian protest outside. This moment highlighted the need for dialogue and understanding between communities, reminding us that the paths to peace and justice intersect unexpectedly.

Resilience and Unity: How the Jewish Community Responds

While the conference underscored the urgent need for action in Canada, it also highlighted the enduring resilience of the Jewish people, both in Israel and the diaspora. Despite centuries of exile, Jewish communities worldwide have stood together through adversity, caring for the vulnerable among us. In Montreal, the Federation-CJA continues this tradition, working tirelessly to support those in need, particularly during times of crisis. This year’s fundraising campaign is particularly urgent, focusing on raising funds for the war effort in Israel.

In 2020, Ishai Ribo captured this sentiment in his rendition of “Vehi She’amda,” reminding us that despite those who have sought to harm us, we have always endured. Our traditions, rooted in Torah study and Jewish values, anchor us through good times and bad. This dedication to Jewish practice unites us in our efforts to support Israel, facing existential threats—whether against Hamas, Hezbollah, Iran, or the growing threats of antisemitism in our backyards.

 

Antisemitism is not a new phenomenon; it’s a persistent thread woven throughout history. As we are reminded during Passover, “Through the ages, many have risen to destroy us. But the Holy One, Blessed Be He, always saves us from their hand!” This message resonates deeply, especially during crises.

Moving Forward with Hope and Action

In today’s world, with its constant barrage of conflict and suffering, it’s easy to feel helpless. Yet, we must remember that we all have the power to make a difference. Whether standing up against injustice or supporting someone in need, our actions, however small, matter. Moments of kindness can transform situations, reminding us of our shared humanity and responsibility to improve the world for everyone.

When we come together as a community, our impact is amplified. Despite our differences, we share a common goal: to create a world where everyone can live free from persecution. Our tradition teaches us to pray for “the lion to lie down with the lamb,” envisioning a time of peace where the strong and weak coexist harmoniously. This hope extends beyond the Jewish community; it is a vision for everyone.

As we fervently pray for the swift and safe return of the hostages taken by Hamas on October 7—hashtag ba’agala uvizman karat—let us strive for a future where our collective efforts, resilience, and unity lead to a world free from hatred and conflict.

 

Unveiling the Significance of Shavuot

In the quiet moments of my childhood, I grew up amidst a tapestry of Jewish traditions intertwined with secular education, each thread shaping who I am today. My journey from the familiar streets of Montreal to virtual classrooms and the revered Shiviti schools in Jerusalem has been one of deep exploration into my roots. As Shavuot approaches, I reflect on this often-overlooked holiday and its profound significance—not just for Jews, but for everyone.

Shavuot: A Moment of Universal Revelation

Shavuot, known as zman matan toratenu—the time of the giving of our Torah—marks a pivotal moment in human history. The story is recounted in Exodus 20:1-17, where G-d reveals the Torah at Mount Sinai. This event transcends a mere religious occurrence; it embodies universal principles beyond faith and culture. The choice of the wilderness for this revelation highlights that the teachings of the Torah are meant for all people, regardless of background or status. This concept resonates deeply with me, reinforcing that wisdom and teachings can emerge from the most unexpected places and are available to anyone willing to seek them out.

The Ten Commandments: A Blueprint for All

The Ten Commandments, or aseret hadibrot, are not solely directives for Jews but serve as a blueprint for a meaningful life, inspiring many across the globe. Delivered by G-d at Mount Sinai 50 days after the Israelites departed from Egypt, these commandments are part of a broader framework of 613 laws guiding human conduct.

Consider Leviticus 19:35-36, which addresses fair business practices. This passage echoes the eighth Commandment about not bearing false witness and the ninth about not stealing:

“You shall not commit a perversion of justice with measures, weights, or liquid measures. You shall have accurate scales and weights.”

In Canada, where honesty in business is highly valued, these ancient principles still resonate today. They remind us of the deep roots of our values of truthfulness and fairness—principles essential for a just society.

Another fundamental teaching involves the fair treatment and prompt payment of workers, linking back to the commandments against theft and false testimony:

“Do not withhold the workers’ wage with you until morning.” (Leviticus 19:13).

“Do not extort the impoverished wage… Each day, you shall pay him his wage—the sun shall not rise upon it—for he is poor, and he has staked his life for it.” (Deuteronomy 24:14-15)

These commandments, including those against theft and lying, connect with the tenth Commandment against coveting. Unchecked desires can lead to significant societal issues, as history has shown with the exploitation and suffering during the Nazi regime. Books like Amos Elon’s The Pity of It All reveal how misunderstanding and mistreatment of any community can have devastating consequences, underscoring the universal relevance of these teachings.

The First Five Commandments: A Universal Connection with the Divine

The first five commandments focus on our relationship with G-d, yet their core principles resonate universally. They begin with prohibitions against other gods and idolatry, emphasizing respect for the Divine and our unique covenant.

In the Sinai desert, G-d revealed Himself not as a demanding ruler but as a compassionate force, contrasting with the Egyptian pharaohs who sought worship. Instead of creating idols, G-d calls us to embrace ideals of love, compassion, and justice—universal principles deeply relevant to everyone.

Rabbi Lord Jonathan Sacks reminds us that true freedom requires more than just the overthrow of tyranny:

“Freedom is not won by merely overthrowing a tyrannical ruler or an oppressive regime. That is usually only the prelude to a new tyranny, a new oppression. True freedom requires the rule of law and justice.”¹

The Torah’s laws aim to improve human lives, not merely serve divine interests. For instance, the prohibition against making images of G-d teaches us to focus on love and justice rather than material representations. These ideals can guide anyone in their quest for a better world.

The Sabbath, a cherished gift from G-d, highlights the importance of rest and reflection. It’s not merely a day off; it’s a time to recharge, reconnect, and appreciate what truly matters:

“Remember the Sabbath Day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath unto the Lord your God…”

Another vital commandment, honouring our parents, underscores their role in passing down essential values. This theme resonates with the universal principle of valuing and respecting those who guide and nurture us.

Celebrating Shavuot: A Universal Invitation

As Shavuot arrives, Jewish communities worldwide will gather for all-night Torah study sessions. This tradition, rich with history, brings the holiday’s significance to life. One of my favourite stories is of Rabbi Akiva, who, when challenged to summarize the Torah while standing on one leg, responded:

“Do not do unto others what you would not want them to do unto you. The rest is commentary.”

The Baal Shem Tov, a 17th-century Hassidic leader, taught that understanding the Torah extends beyond study—it’s also about celebrating with good food, drink, laughter, song, and dance. Shavuot is a time for deep analysis, coming together with family and friends, sharing traditions, and finding joy in our heritage. This spirit of celebration and reflection can inspire anyone, regardless of their background.

Legacy of the Torah: A Guiding Light for All

For centuries, the Torah has been a guiding light for the Jewish people, offering principles of freedom, joy, and prosperity. Its teachings provide a universal roadmap for living a life filled with meaning and purpose. As we celebrate Shavuot, let’s deepen our connection with these timeless principles, seeking wisdom and understanding as we strive to build a world rooted in justice, compassion, and love. May this celebration inspire us all to grow, connect, and transform throughout the year.


FOOTNOTE:

  1. Sacks, Jonathan. Passover’s Lessons for Freedom Fighters. The Rabbinical Council of America, 2012.

RBG: How Jewish Was She

Ruth Bader Ginsburg (RBG), the remarkable Justice of the U.S. Supreme Court, passed away on September 18, 2020, which coincided with Rosh Hashanah, the Jewish New Year. For many, this timing felt deeply symbolic. In Jewish tradition, passing away on the eve of a major holiday is often seen as a mark of righteousness, sparking reflections on how Ginsburg’s Jewish heritage influenced both her personal life and her professional legacy as a legal titan.

In the days following her death, journalist Melanie Phillips published an article titled “RBG: An American Jewish Justice Warrior,” exploring the impact of Ginsburg’s Jewish identity on her career. While this aspect of her life was often overlooked in public narratives, Phillips argued that Judaism significantly shaped Ginsburg’s worldview and sense of justice. This was notably absent in initial media coverage of her passing. Phillips pointed out an inaccuracy in The Guardian’s original statement, which downplayed the importance of Ginsburg’s Jewish roots.

“Ruth was brought up in a Conservative Jewish tradition and learned Hebrew as a child, but abandoned her religion because she was not allowed to join a minyan to mourn her mother’s death when she was 17… and in 1993, President Clinton was anxious to make the Supreme Court more diverse, so Ginsburg’s Jewish religion, which she had given up 46 years earlier, may have counted for more than a lifetime of commitment.”

Many readers found this portrayal troubling, as it seemed to dismiss the deeper connection Ginsburg maintained with her Jewish identity. Following feedback, The Guardian updated its statement to reflect a more accurate account of her relationship with Judaism:

“Ginsburg shifted away from strict religious observance after being denied participation in a minyan for mourning her mother’s death at 17. However, fueled by indignation at this exclusion, she harboured a profound commitment to her Jewish identity.”

This revision more accurately captured the complexity of Ginsburg’s Jewish connection. Although she moved away from formal religious observance, her Jewish values were central to her character and career. So, what critical Jewish principle defined her life? For many, it was her relentless pursuit of justice—a value deeply ingrained in Jewish tradition.

Ruth Bader Ginsburg exemplified a core Jewish value that any observant person would recognize: the pursuit of justice. This principle can be traced back to the legacy of Abraham, who famously challenged G-d on matters of fairness. “Shall the G-d of all the world not practice justice!” (Genesis 18:25) captures Abraham’s plea when G-d intended to destroy the city of Sodom. This demand for justice, even in the face of divine authority, has echoed through Jewish history and clearly influenced Ginsburg’s legal philosophy.

Throughout her tenure on the Supreme Court, Ginsburg was known for her commitment to fairness and equality. Even when she dissented, her arguments often laid the groundwork for future legal developments. Her role in the court reflects the Jewish tradition of establishing courts and impartial judges, rooted in the Torah and the Jewish Bible.

The Torah emphasizes the importance of courts and justice in several key passages:

“Moses and the Israelites were commanded by God to establish courts of judges who received full authority over the people of Israel, who were commanded by God through Moses to obey the judgments made by the courts.”

(Exodus 18:21–22; Numbers 11:16–17; Deuteronomy 1:15–18, 17:9–12)

The Talmud, specifically Tractate Sanhedrin, elaborates on this system of courts, including the Great Sanhedrin, which functioned as the supreme judicial body. The Torah’s strict prohibitions against bribery and partiality further underscore the Jewish commitment to justice:

“You must not distort justice; you must not show partiality; and you must not accept bribes, for a bribe blinds the eyes of the wise and subverts the cause of those who are in the right.”

(Deuteronomy 16:19)

These teachings are still relevant today because bias and corruption continue to challenge modern justice systems. Ginsburg’s life exemplified the enduring Jewish principle of standing against such injustices. Her commitment to fairness was evident not only in her legal rulings but also in her personal life. Her dedication to her family, especially caring for her mother and husband, reflected the Jewish values of duty and resilience.

Those who knew Ginsburg, including Jeffrey Rosen and Dahlia Lithwick, often spoke of her compassion, focus, and deep respect for others. They suggested that her Jewish upbringing and her experience as a child of immigrants shaped her unique perspective on justice, equality, and fairness. Despite facing personal and professional challenges, she never let anger or bitterness cloud her work or relationships.

Ginsburg’s passing on the eve of Rosh Hashanah added another layer of significance to her legacy. In Jewish tradition, Rosh Hashanah marks the beginning of the High Holy Days, a period of reflection and judgment by the Supreme Divine Judge. To pass away on such a day is seen as a sign of righteousness. For many, this timing reinforced the idea that Ginsburg was a tzadik—a righteous figure whose life was devoted to justice, embodying the values central to her Jewish heritage.


FOOTNOTES:

  1. United Nations Development Programme, “Issue Brief: Rule of Law and Development” (New York: United Nations, 2013).
  2. Bribery and Corruption, Bible Commentary on Deuteronomy 16:18-20, Produced by TOW Project.
  3. Jeffrey Rosen, “Conversations with RBG: Ruth Bader Ginsburg on Life, Love, Liberty, and Law,” a recent publication offering a unique glimpse into Justice Ruth Bader Ginsburg’s life and career.
  4. Dahlia Lithwick is a writer covering the courts and law for Slate and the host of the podcast Amicus.