Tag Archives: Political Issues

Rosh Hashanah Reflections on Peace

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As Rosh Hashanah approaches, many of us take the time to send heartfelt wishes for a sweet and hopeful new year. This year, I received a thoughtful message from my dear friend Gloria, who expressed her hopes for peace amidst the challenges our world faces.

In our tradition, peace is central to our prayers and aspirations, particularly during tumultuous times. In response to Gloria, I emphasized our collective wish for peace and the importance of holding onto hope, even when it seems distant. Each day, in our communal services, we recite the prayer:

“May the One who makes peace in the heavens bring peace to us and to all Israel. And let us say, Amen,”

This prayer reminds us that while peace may seem far off, it remains a possibility—one we must continually strive toward.

Reflecting on the past year, which has been marked by numerous global crises—including wars, natural disasters, and economic instability—I recognize the impact of these events on our communities. As I’ve listened to various news sources, including CBC’s Q and The Current, I’ve been struck by the complex narratives surrounding conflicts, particularly the ongoing situation in Israel and Gaza. There is a notable concern that media coverage can sometimes oversimplify or misrepresent the complex nature of these conflicts.

  • Misrepresentation of “Genocide” Claims: When discussing allegations of “genocide” and civilian casualties, some media outlets often concentrate on civilian deaths in Gaza. However, these reports might not fully address the complexities of how militant groups operate and the broader context of the conflict.
  • Civilian Casualty Narratives: Discussions often focus on civilian casualties in Gaza and Lebanon, particularly among women and children. However, it is essential to recognize that groups like Hamas and Hezbollah have been reported to target Israeli civilians and use their own populations as human shields. Understanding this context is crucial for fully comprehending the ongoing conflict and its impact on all affected populations.
  • Political Motives of Netanyahu: Some narratives propose that Prime Minister Netanyahu may have political incentives to prolong the conflict and fail to point to the substantial support he receives from the Israeli public during times of crisis.

These misrepresentations muddy public opinion, making it harder to achieve a true understanding of the conflict and hindering efforts for peace. Commentators like Bari Weiss, David Hirsh, and Melanie Phillips offer counterpoints to these distorted views.

Bari Weiss, in her Free Press article, discussed the troubling reactions in the West to Hamas’s attacks on Israel. She was especially surprised by the lack of condemnation from elite institutions and student groups, who instead placed the blame solely on Israel.

“As news of the scope of the slaughter was still registering, and the tally of hostages still being made—the final count: 240 people from 40 countries carried off like barbaric spoils of war—progressive groups here at home and across the West began to celebrate.

More than 30 student clubs at Harvard put out a letter holding Israel “entirely responsible” for the massacre. Israel. Not Hamas. Israel. This was on October 8, as Hamas terrorists were still roaming Israel’s south, and Hezbollah began its assault on Israel’s north from Lebanon.”¹

Weiss’s reflections point to a troubling trend: antisemitism disguised as political critique, a pattern that is not new but is now more visible than ever.

David Hirsh, a sociologist who studies antisemitism and its connection to anti-Zionism, echoed this concern. He explains that media bias and public opinion are often shaped by these antisemitic undercurrents:

“Antisemitism has always constructed its own fictional image of ‘the Jews’ which is quite distinct from the diversity of actual Jewish men and women. Antisemitism puts ‘the Jews’ at the centre of all that is bad in the world. Similarly, anti-Zionism constructs ‘Israel’ as being central to all key evils on the planet. Moreover, the antisemitic construction of ‘the Jew’ has been forged over centuries by a succession of distinct antisemitic movements, each adding to the narrative and emotional vocabulary of the demonized other.

It sits there in our culture and we think it is a thing of the past, too vulgar and awful to constitute a contemporary threat, but antisemitic ways of thinking are nevertheless entrenched in our subconscious and are tempting resources because they give material shape to unendurable, abstract, fear and fury.”²

Melanie Phillips elaborates on this issue in a recent interview, noting how deeply ingrained antisemitism among Western elites continues to fuel the ongoing conflict in the Middle East.³

Despite our challenges, our tradition encourages us to continue believing in the possibility of peace. As we enter the Days of Teshuvah, a time for reflection and atonement, we have the opportunity to educate ourselves, challenge our assumptions, and engage in informed discussions about complex issues.

May we work together towards a future where peace is hoped for and actively pursued, benefiting all communities affected by conflict.
May we see peace come speedily and in our times!

Footnotes:

  1. Weiss, Bari. “A Year of Revelations: We Expected Hamas to Try to Kill Jews. We Didn’t Expect Americans to Celebrate When They Did.” The Free Press, 7 Oct. 2024, www.thefp.com/p/a-year-of-revelations-we-expected-hamas-to-try-to-kill-jews.
  2. Hirsh, David. “Why Antisemitism and Populism Go Hand in Hand.” The Times of Israel, 30 Sept. 2023, blogs.timesofisrael.com/why-antisemitism-and-populism-go-hand-in-hand-david-hirsh/.
  3. Phillips, Melanie. “Israel’s Last War.” TRIGGERnometry, 6 Oct. 2024, www.youtube.com/watch?v=link-to-video.

The Rising Tide of Antisemitism in Canada: A Concern for Our Shared Values

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Canada is often celebrated as a beacon of diversity and acceptance, where different cultures, religions, and identities come together. However, recent events have raised troubling concerns about a rise in antisemitism and radical ideologies that may threaten our democratic values.

A Crisis That Hits Home

The news surrounding Birju Dattani, the former Chief Commissioner of the Canadian Human Rights Commission, underscores that antisemitism is not just a distant issue; it affects us all. Dattani’s antisemitic remarks and justification of terrorism are alarming, particularly coming from someone in such an influential role. Following public outcry, his demotion by Justice Minister Arif Virani highlights a need for accountability in our institutions. Yet, it prompts important questions about how someone with such views rose to a prominent position in the first place.

As a member of the Jewish community, I, too, feel uneasy. This situation reflects broader issues within our systems and raises concerns about aligning our values with our actions.

A Broader Threat

Recent incidents, such as the arrest of a father and son in the Greater Toronto Area for allegedly planning terror attacks inspired by ISIS, add to these concerns. This raises serious questions about our vetting processes and the potential for violence rooted in extremist ideologies. If a global figure like Taylor Swift isn’t safe due to threats, it makes us reflect on the safety of our own communities. Radical ideologies can transcend borders, impacting even the most stable societies.

Antisemitism: A Warning Sign

Antisemitism is often described as a “canary in the coal mine” for societal health. When hatred against Jews rises, it signals deeper societal issues that can affect everyone. In Canada, the increase in antisemitism indicates that extremist ideologies threaten our shared values. For many, including myself, this rise feels like a betrayal of the inclusive society Canada aims to embody.

Why We Need to Act

Fighting antisemitism is crucial not only for the Jewish community but for the integrity of our entire society. Allowing hatred and bigotry to go unchecked can undermine the very foundation of our democratic values.

To address these issues, we can:

  • Educate and Advocate: Raise awareness about antisemitism and radical ideologies through discussions and workshops in schools, workplaces, and communities.
  • Speak Out: Challenge antisemitic rhetoric and extremist ideas when encountered, as every voice matters in combating hate.
  • Report Hate Crimes: Reporting incidents of hate is essential to addressing and reducing their occurrence.
  • Support Victims: Offer emotional support to victims, attend solidarity events, and contribute to relevant causes.
  • Build Community: Strengthen ties with interfaith and intercultural groups to collectively counter hate.
  • Support Organizations: Organizations like the Canadian Antisemitism Education Foundation (CAEF) and the Simon Wiesenthal Center play vital roles and need our support.
  • Push for Change: Advocate for policies that combat extremism and protect our shared values.

As Sam Harris recently emphasized, “Our democracy and the rule of law are only as strong as our commitment to defending them against all forms of hatred and extremism.”

A Personal Call to Action

I write this as a concerned citizen who cares deeply about the future of our country. We must all engage in the fight against antisemitism and radicalism. It’s a fight for our shared values and the society we wish to build. This is a battle we cannot afford to lose.

 

Antisemitism: Old Prejudices in a Modern World

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This quote reflects the enduring nature of antisemitism. Despite social progress, old prejudices persist. Living in Jerusalem, surrounded by millennia of history, I see these struggles daily. Walking through the Old City, you feel the weight of centuries of conflict and reconciliation. Yet, the battle against antisemitism continues.

Navigating the Complexities of Criticism and Hate

Amid the Israel-Hamas conflict, it’s important to differentiate between criticism of Israeli policies and antisemitism. This difference was evident in an incident at Harvard involving Yishai Rebo, a well-known Israeli singer famous for his interpretations of biblical texts and spiritual music. His concert, which aimed to promote culture and unity, was met with protests from pro-Palestinian groups. Unfortunately, the demonstrations quickly turned from political disagreement to antisemitic rhetoric.¹

Rabbi Yitzchak Schochet has noted that criticism of Israel can sometimes blend into antisemitism, a sentiment that is evident in this case. It’s crucial to find a balance between valid critique and harmful bias. Discussions about the Israel-Hamas conflict often demonstrate how quickly constructive dialogue can turn into hostility.

This incident is an example of a larger issue: the overlap between anti-Israel protests and antisemitism. While many demonstrations focus on political issues, some deteriorate into broader intolerance towards Jews. This mixing of politics with prejudice requires careful attention in discussions about Israel and the broader Middle East.

The Thin Line Between Activism and Antisemitism

Beyond individual incidents, there’s a larger societal challenge. While many advocates for Palestinian rights genuinely seek peace, there are instances where calls for human rights conceal deeper biases. Nonie Darwish’s story is a powerful example of transformation. Growing up in Gaza amidst hostility toward Israel, she initially embraced anti-Israel rhetoric. It wasn’t until she moved to the United States and began interacting with Jews that she began to question her long-held biases².

Darwish’s journey from animosity to advocacy for peace reminds us that deeply ingrained beliefs can be unlearned. Her daughter, Shireen Said, continues this legacy by promoting dialogue and understanding. Shireen’s efforts show empathy and shared humanity can break long-standing community barriers.

The Battle of College Campuses

The Israeli-Palestinian conflict has caused tensions on college campuses, often leading to a rise in antisemitic incidents alongside pro-Palestinian activism. A 2014 YouTube video showcased Jewish students sharing their encounters with antisemitism from pro-Palestinian groups, including hate speech, vandalism, and social exclusion across the U.S., Canada, and Europe³.

The recent Israel-Hamas conflict has further escalated these tensions. Anti-Israel rhetoric during protests has sometimes crossed into antisemitism. Lawmakers have criticized universities for not adequately addressing the concerns of Jewish students, leading some schools to boost security measures⁴.

These incidents shed light on the broader ideological battles in academia, where funding and political pressures influence campus environments. For instance, a study in the Journal of Higher Education illustrates how external funding can impact the curriculum, faculty decisions, and ideological positions in university programs⁵. This raises questions about academic autonomy and the balance between free speech and student safety.

The Numbers Don’t Lie

Statistics from the Anti-Defamation League (ADL) reveal a troubling rise in antisemitic incidents, particularly during times of Middle Eastern conflict. Jonathan Greenblatt, CEO of the ADL, emphasized the gravity of the situation: “This data confirms what Jewish communities across the country have felt and seen firsthand—and corresponds with the rise in antisemitic attitudes”⁶. These statistics are not just numbers; they reflect the real pain and suffering experienced by Jewish communities.

Greenblatt’s call for collective action underscores the importance of addressing antisemitism on multiple fronts, from education to advocacy. The ADL’s report can be viewed here for a deeper understanding of its findings.

Finding Guidance in Sacred Texts

I often turn to sacred texts for comfort and guidance. One of my favourite teachings from Pirkei Avot states, “In a place where there are no humans, strive to be human.” Judith Klitzner expands on this idea in her book In Your Brother’s Blood is Crying: Biblical Origins of Our Divided Society. Her exploration of biblical sibling conflicts provides insight into contemporary societal divisions, reminding us that ancient wisdom can help us navigate modern challenges⁷.

A Path Forward: Combating Antisemitism

Addressing antisemitism requires a thoughtful and multi-faceted approach:

  • Education: Advocate for accurate and nuanced discussions about Jewish history and the Israeli-Palestinian conflict. As Dr. Morgentaler once said, “Hatred thrives in ignorance.” Institutions like the Jewish Public Library are crucial in preserving and sharing this history.
  • Interfaith Dialogue: As Nonie Darwish has demonstrated, building bridges is vital. Her journey of transformation shows that meaningful dialogue can foster peace and understanding.
  • Supporting Organizations: Groups like the ADL work tirelessly to combat antisemitism and protect Jewish communities. Supporting their efforts can make a real difference.

As I reflect on my own journey, I’m reminded of the complexities of fighting antisemitism. It requires knowledge, empathy, and action. What steps can you take in your community to combat hate and foster understanding? Please reflect on this question and find ways to contribute to a more tolerant and compassionate world.

Footnotes:

  1. Karr, Jean-Baptiste Alphonse. Les Guêpes. 1849.
  2. Darwish, Nonie. Now They Call Me Infidel: Why I Renounced Jihad for America, Israel, and the War on Terror. St. Martin’s Press, 2006.
  3. The New York Times. “Concerns Over Antisemitism on College Campuses.” The New York Times, 2024, www.nytimes.com.
  4. The Washington Post. “Surge in Antisemitic Incidents Amid Conflict.” The Washington Post, 2024, www.washingtonpost.com.
  5. Inside Higher Ed. Journal of Higher Education, 2024, www.insidehighered.com.
  6. Greenblatt, Jonathan. “ADL Report on Antisemitic Incidents.” Anti-Defamation League, 2024, www.adl.org/news/press-releases/adl-report-on-antisemitic-incidents.
  7. Klitzner, Judith. In Your Brother’s Blood is Crying: Biblical Origins of Our Divided Society. Jewish Publication Society, 2007.

 

Francisco Gil-White: Jews, Israel, Media Narratives, and Antisemitism

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When I first encountered Francisco Gil-White’s work, I was struck by how deeply it resonated with my concerns about portraying Jews and Israel in historical and contemporary contexts. His insights challenge some of the narratives we often take for granted, encouraging us to think critically about the complex forces shaping perceptions of history and the present day.

Contributions of Jews to Western Civilization

In discussing the Jewish contribution to Western civilization, Gil-White highlights how Jewish thought, alongside other cultural and intellectual traditions, influenced the development of values like justice, equality, and compassion, shaping aspects of the moral fabric many hold dear today.

Shaping Our Models of Reality

Gil-White emphasizes the media’s critical role in shaping our perceptions of the world. His exploration of how false scientific theories, such as eugenics, influenced Nazi ideology serves as a reminder of how easily dangerous ideas can take root when presented as ‘truth.’ This encourages us to consider how frequently we may be swayed by outdated or biased perspectives while acknowledging that media narratives influence all perspectives in any conflict or societal discussion.

 

The Impact of Russian Propaganda

Learning about the origins of The Protocols of the Elders of Zion and its role in spreading antisemitism worldwide was eye-opening. Understanding the harm caused by this fabricated document stresses the destructive power of propaganda and reinforces the importance of questioning the sources of information we consume.

 

Historical Ties and Propaganda

Gil-White’s examination of the connections between the Nazis and the Arab world sheds light on a frequently overlooked aspect of history. His analysis of propaganda is especially relevant today, given the persistence of stereotypes and myths about various communities, including the idea of Jewish control of media and big business. It’s a reminder that staying informed and thinking critically is more important than ever, particularly when misinformation spreads so quickly.

 

Challenging Authoritarianism and Divisive Ideologies

When discussing authoritarianism, radicalism, and divisive ideologies, it’s evident that these forces can significantly impact societies. Gil-White’s analysis suggests that authoritarian regimes have, at times, employed antisemitic rhetoric to undermine democratic values. He encourages confronting harmful stereotypes, particularly when tied to divisive ideologies.

Gil-White highlights the growing support for Hamas and the Palestinian cause as an area that deserves careful consideration. He suggests that a more nuanced understanding of the political and humanitarian dynamics of the Israeli-Hamas conflict is important. He says certain academic perspectives and radical ideologies have contributed to this shift.

Gil-White’s message encourages critical inquiry, challenging assumptions, and fostering unity rather than division. This conversation goes beyond politics; it’s about the world we want to create and the values we aim to uphold.

Dismantling Stereotypes

Gil-White’s efforts to dismantle negative stereotypes about Jews and advocate for their protection remind us that prejudice, in any form, is a threat to social harmony. His work encourages us to be more vocal in our support for Jewish communities and Israel, particularly in light of ongoing threats from groups like Hamas, Iran, and Hezbollah. At the same time, it’s crucial to extend this advocacy to all groups that face discrimination and stereotyping, recognizing that combating prejudice is a universal endeavour.

And why is this important for all of us?

A Shine A Light Organization video underlines the importance of fighting against antisemitism. But beyond antisemitism, the broader lesson is the need to challenge all forms of misinformation and prejudice. Whether it’s addressing false narratives about Jews, other minorities, or any marginalized community, staying informed and critically assessing the information we receive is essential for building a more just and compassionate world.

 

Mimouna in Israel, 2024: A Glimpse of Brotherhood Amidst Turmoil

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“In the month of Nissan, we were redeemed from Egypt.” This ancient saying, “B’Nissan nigalnu, v’b’Nissan atidim l’higael”—in the month of Nissan, we are destined to be redeemed in the future—captures the spirit of Mimouna. This celebration among Sephardi Jews and Hassidim marks the end of Passover with joy, food, and hope. However, this year, Mimouna carries a different weight. The ongoing turmoil in Israel serves as a much-needed reminder of brotherhood and symbolizes hope during challenging times.

What Mimouna Means Right Now

With the war that erupted on October 7 still ongoing, Mimouna has taken on a new, deeper meaning. It’s more than just a traditional celebration; it has become a beacon of hope, a reminder that we are constantly striving for a better, more peaceful world. We look to the prophets who spoke of a future where “the lion will lie down with the lamb,” envisioning a time when instruments of war become tools for healing and growth.

This year, gathering for Mimouna carries a heavy weight. The violent events of October 7, 2023, when Hamas invaded Israel and innocent lives were lost, still linger in our minds. The impact of that day wasn’t just local; it sent shockwaves worldwide. Protests erupted globally, some expressing support for Palestinians, but others crossed into dangerous territory—fueling antisemitism rather than encouraging dialogue and understanding. Whether at McGill University in Canada, the Sorbonne in France, or significant U.S. campuses like Columbia and Stanford, these protests sometimes felt like an attack on all Jews and, frankly, on anyone who wants a world free from hate and violence. Navigating this landscape can be challenging, especially in an increasingly divided world.

Yet, amidst all this, I feel a profound sense of pride and inspiration in the resilience of the Jewish people—both in Israel and around the world. There is a determination to hold on to hope and to believe that peace and justice are still possible. Mimouna embodies this spirit of resilience and this refusal to give in to despair. It’s a celebration of life and an unwavering belief in a better future.

From Miracles to Our Responsibility

Jewish tradition speaks of a peaceful future and teaches us not to rely solely on miracles. This principle is evident throughout our teachings. While we might believe in divine intervention, we must take action instead of waiting for change.

Rabbi Yitz Greenberg beautifully encapsulates this sentiment:

“The Bible’s ultimate process is a movement away from visible miracles and public (heavenly) revelation toward a process of education and persuasion to get people to act properly. Increasingly, the historical outcomes are dependent on human behavior and the equilibrium of forces rather than on divine intervention. By the time we reach the Talmud, the Rabbis tell us that the age of prophecy (direct messages from Heaven) and of visible miracles is over. Such miracles are too ‘coercive.’ God wants humans to use their reason and emotions and choose to do the right thing out of free will and choice.” (Rabbi Yitz Greenberg essay: Do Not Rely on a Miracle: Parshat Beshallach 5781)

As I sit here tonight, surrounded by family and friends, I realize how much these ancient lessons still speak to us today. The world may be divided, but it’s our responsibility to bridge those divides. I’m reminded of Rabbi Akiva’s timeless wisdom:

“Do not do to your neighbour what you would not have done to yourself.”

In today’s fractured world, these words resonate more than ever, encouraging empathy and understanding across communities.

Why Mimouna Matters

So, tonight, as we enjoy the sweets and warmth of Mimouna, let’s take a moment to reflect on what it represents—a call for hope, unity, and action. This celebration isn’t just about dreaming of a better world; it’s about committing to making it happen. Mimouna inspires us to work towards a future where freedom, justice, and peace aren’t just ideals but everyday realities.

As we gather tonight, let’s remember that the future is ours to shape. It’s not just up to leaders or nations; it’s up to you and me. May we find the strength, the courage, and the will to build the world we dream of—a world of peace, brotherhood, and lasting redemption.

Footnotes:

  1. Gil-White, Francisco, et al. “Geopolitical and Historical Insights on Jews, Israel and the Battle Against Antisemitism.” Geopolitical and Historical Insights on Jews, Israel and the Battle Against Antisemitism.
  2. Greenberg, Yitz. “Do Not Rely on a Miracle: Parshat Beshallach 5781.” Hadar.org, https://www.hadar.org/torah-tefillah/resources/do-not-rely-miracle.

Rabbi Poupko’s Oscar-Nominated Film Reviews

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Rabbi Poupko, the spiritual leader of Beth Israel Beth Aaron Congregation in Montreal since 1986, recently took time during his travels between Israel and other locations to watch three Oscar-nominated films: Oppenheimer, Maestro, and The Zone of Interest. He shared his thoughts on these films during a Sabbath afternoon gathering at the synagogue, weaving them into a broader discussion on Jewish contributions to the world.

Reflecting on Oppenheimer, Rabbi Poupko observed, “Isn’t it interesting that a group of Jews managed to create the atom bomb, which won the war for the Western powers? Jews created Hollywood in the middle of nowhere in California. Jews created Broadway. And since the Nobel Prize has been awarded, Jews have comprised 40% of all recipients in all fields. Jews have made significant contributions to the US, Canada, and Germany.” This remark underscores the significant impact Jews have had in various fields, which has been well documented over time, including the comprehensive analysis found in Seth Mandel’s article in Commentary¹.

To lighten the mood, he quipped, “By the way, does anybody know how many Nobel Prizes Muslims have won?” After a brief pause, someone mentioned Yasser Arafat, eliciting a laugh from the audience.

Arafat, along with Shimon Peres and Yitzhak Rabin, was awarded the Nobel Peace Prize in 1994 for efforts to promote peace in the Middle East. However, this peace was never fully realized. Arafat’s refusal to sign a cooperation agreement with Israel led to the Second Intifada, marked by terrorist attacks that claimed over 1,000 Israeli lives². In response, Israel fortified its borders with the West Bank and Gaza. It is also worth noting that Muslims have been awarded sixteen Nobel Prizes: nine for peace, four for science, and three for literature.

Shifting to a historical perspective, Rabbi Poupko discussed The Pity of It All, which depicts Jewish involvement in every facet of German life before 1933. “Germany was admired worldwide as a center of culture and science, and Jews were thriving there too,” he said³.

As Hitler rose to power, tensions escalated. To prompt Germans to reconsider their stance, Jews in Germany published an eleven-hundred-page book documenting their contributions to society. Similarly, Hungarian Jews compiled a comparable volume in the 1930s to foster understanding and acceptance. During one of my visits, my friend Gabor Gluck, who represents the last Jewish family in Tokay, showed me one of these volumes.

Rabbi Poupko reminded the gathering of Winston Churchill’s famous words: “Those who oppress Jews are simply destroying themselves.” He noted that Spain never regained its former glory after expelling the Jews in 1492, and Germany has not reached its previous cultural heights since beginning its persecution of Jews in 1933⁴⁵.

Unfortunately, antisemitism is not confined to Europe. It exists in countries like the UK, Canada, and the USA despite the significant contributions of Jewish communities to these nations. Since October 7, there has been a troubling resurgence of antisemitism, with Jews and Israel being vilified in public spaces worldwide. This shift in public sentiment has even led to unsettling questions like, “Is Antisemitism Becoming Socially Acceptable Again?” This wave of hatred has also impacted Montreal, where Jewish institutions have been targeted, and students at McGill and Concordia have faced harassment⁶.

Rabbi Poupko shared, “As a result of campus antisemitism, Jewish enrollment at schools like Harvard, Cornell, and the University of Pennsylvania is now lower than it was before the 1960s when there were quotas. Orthodox Jewish students once had a beit midrash at Penn in the 1990s… not anymore. Now, Tulane University is known as ‘Jewlane.’ Over the past five months, we have witnessed these hateful ideas resurface.”

Sadly, Rabbi Poupko noted that none of the Imams or Pastors with whom they had friendly relations over the years have contacted him since October 7. Despite these challenges, he highlighted the resilience of the Israeli people. “Amidst these challenges, the resilience and valour displayed by Israeli forces over the past five months have been extraordinary. Witnessing their unwavering dedication to defending our people, whether on the battlefield or on the homefront, has fostered a sense of unity and solidarity like never before. During these difficult times, all of us Jews need to know who we are, what we have accomplished, and what we have contributed to the world over millennia. Am Yisrael Chai,” he concluded.

Rabbi Poupko’s reflections highlight Jewish communities’ resilience and contributions throughout history. Despite adversity, Jews have played a significant role in shaping cultures and advancing human knowledge. His insights encourage us to celebrate our heritage and stand united against prejudice.

Rabbi Poupko also shared his perspectives on the other Oscar-nominated films: “Oppenheimer: What is His Story?” and “Barbie: Who is She?” Additionally, he recommended two other films deserving of Oscar recognition: “Golda: A Reckoning” and “SHTTL.”

In the spirit of resilience and defiance against prejudice, Barbra Streisand’s recent Lifetime Achievement Award acceptance speech is worth noting. Her powerful address took a stand against antisemitism and bigotry, reinforcing the importance of confronting hatred with courage and conviction.

 

Footnotes:

  1. Mandel, Seth. “Glazer’s Partners Refute Glazer.” Commentary, vol. 123, no. 5, 2017, pp. 45-52.
  2. “Second Intifada.” Wikipedia, Wikimedia Foundation, 23 Feb. 2022, https://en.wikipedia.org/wiki/Second_Intifada.
  3. Elon, Amos. The Pity of It All: A Portrait of the German-Jewish Epoch 1743-1933. Metropolitan Books, 2002.
  4. “Antisemitism: The Jewish Question.” Encyclopedia Britannica, www.britannica.com/topic/antisemitism/The-rise-of-modern-antisemitism. Accessed 18 Mar. 2024.
  5. “Myth and Reality – What Did Churchill Really Think About the Jews?” The Churchill Centre.
  6. “PBS American Experience: Henry Ford’s Antisemitism.” PBS, www.pbs.org/wgbh/americanexperience/films/henryford/#part01. Accessed 18 Mar. 2024.
    Savage, Jacob. “The Vanishing: The Erasure of Jews from American Life.” Tablet Magazine.

Confronting Antisemitism in Canada and Beyond

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The events of October 7 in Israel are etched in my memory. I was in Jerusalem when Hamas, the governing authority in Gaza, launched an attack that breached the border and plunged nearby communities into chaos. The violence was horrific, resulting in the abduction of over 230 hostages—men, women, and children of all ages. Amid this turmoil, I witnessed the remarkable resilience of ordinary Israeli citizens and local police who bravely confronted the attackers, saving lives before the IDF (Israeli Defense Forces) arrived. Their courage was a powerful reminder of the strength of the human spirit in the face of unimaginable adversity.

Upon my return to Canada, I attended a conference in Ottawa organized by the Centre for Israel and Jewish Affairs (CIJA) on October 16 and 17. Scheduled initially long before the outbreak of war, the gathering took on new urgency in light of recent events. With over 1,500 attendees—including students, professionals, law enforcement officers, and educators—the conference focused on the alarming resurgence of antisemitism in Canada, particularly as it spreads through social media. Prime Minister Justin Trudeau and Opposition Leader Pierre Poilievre emphasized that fighting antisemitism is not just a Jewish issue; it’s a Canadian one that affects us all.

The personal stories shared during the conference were impactful. One teacher from the Ottawa Public School System recounted the bullying faced by young Jewish students, underscoring that antisemitism is not a distant problem; it’s occurring right here in our communities. The conference’s message was clear: “Silence is collusion.” We cannot allow antisemitism to spread unchecked.

After hearing these powerful dialogues, I had the opportunity to meet with Members of Parliament, including Sherry Romanado and Brad Redekopp. These formalities and genuine, open exchanges highlighted the potential for real, collaborative action.

However, the environment remains complex. As we exited the conference hall, we encountered a Palestinian protest outside. This moment highlighted the need for dialogue and understanding between communities, reminding us that the paths to peace and justice intersect unexpectedly.

Resilience and Unity: How the Jewish Community Responds

While the conference underscored the urgent need for action in Canada, it also highlighted the enduring resilience of the Jewish people, both in Israel and the diaspora. Despite centuries of exile, Jewish communities worldwide have stood together through adversity, caring for the vulnerable among us. In Montreal, the Federation-CJA continues this tradition, working tirelessly to support those in need, particularly during times of crisis. This year’s fundraising campaign is particularly urgent, focusing on raising funds for the war effort in Israel.

In 2020, Ishai Ribo captured this sentiment in his rendition of “Vehi She’amda,” reminding us that despite those who have sought to harm us, we have always endured. Our traditions, rooted in Torah study and Jewish values, anchor us through good times and bad. This dedication to Jewish practice unites us in our efforts to support Israel, facing existential threats—whether against Hamas, Hezbollah, Iran, or the growing threats of antisemitism in our backyards.

 

Antisemitism is not a new phenomenon; it’s a persistent thread woven throughout history. As we are reminded during Passover, “Through the ages, many have risen to destroy us. But the Holy One, Blessed Be He, always saves us from their hand!” This message resonates deeply, especially during crises.

Moving Forward with Hope and Action

In today’s world, with its constant barrage of conflict and suffering, it’s easy to feel helpless. Yet, we must remember that we all have the power to make a difference. Whether standing up against injustice or supporting someone in need, our actions, however small, matter. Moments of kindness can transform situations, reminding us of our shared humanity and responsibility to improve the world for everyone.

When we come together as a community, our impact is amplified. Despite our differences, we share a common goal: to create a world where everyone can live free from persecution. Our tradition teaches us to pray for “the lion to lie down with the lamb,” envisioning a time of peace where the strong and weak coexist harmoniously. This hope extends beyond the Jewish community; it is a vision for everyone.

As we fervently pray for the swift and safe return of the hostages taken by Hamas on October 7—hashtag ba’agala uvizman karat—let us strive for a future where our collective efforts, resilience, and unity lead to a world free from hatred and conflict.

 

GOLDA: A Reckoning

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On August 24th, the Federation CJA in Montreal launched its annual fundraising campaign. The campaign included taking over all eight screens of the newly renovated CineStarz Deluxe Cavendish to show two screenings of “Golda,” featuring Helen Mirren as the iconic Israeli leader, Golda Meir.

The campaign continues the tradition of Jewish philanthropy that focuses on helping those in need, similar to charitable traditions in cultures worldwide. This year, their #StandUpCampaign is dedicated to supporting vulnerable communities and addressing antisemitism, a challenge with both local and global significance.

Golda Meir’s Unyielding Leadership

Golda delves into the tense days of the Yom Kippur War in 1973 when Israel was caught off guard by simultaneous attacks from Egypt and Syria—on the holiest day of the Jewish year. The film vividly portrays the shock and the immediate danger that millions of Israelis face.¹

The exceptional aspect of the story is Golda Meir’s leadership during this critical moment. As Prime Minister, her decisions directly affected the nation’s survival. Recently released battlefield footage intensifies the film, providing a raw look at the human cost of war.²

Meir resigned after the war, taking much of the blame for Israel’s losses. Debate over whether her age, gender, and other factors affected the country’s lack of preparedness persisted for years.

Golda’s Private Struggles

The film offers a detailed look at Golda Meir’s personal challenges, including her battle with cancer, her efforts to maintain morale during turbulent times, and her frustration with the U.S. delay in providing military aid. These aspects reveal the intense balancing act of leadership, a struggle that anyone in a position of authority can understand.

However, the film is not solely focused on her role as a leader. Golda Meir’s humanity is vividly portrayed through her quiet compassion and unwavering determination. Despite the odds, her strength and dedication offer enduring lessons in leadership.

Helen Mirren’s portrayal of Meir is extraordinary. Through her nuanced body language and subtle emotional expressions, Mirren adds layers to the character that linger long after the film ends.

High Holidays: A Time for Reflection

The film’s release during the Jewish High Holidays, a time of reflection and renewal, feels especially fitting. Like holidays in other faiths, these days allow Jewish people to reconnect with their heritage and traditions and offer personal and communal introspection opportunities. The retelling of the story of Moses and the Golden Calf during this season reminds us of human frailty and the importance of forgiveness—universal themes that resonate across cultures.³

A particularly moving part of the Yom Kippur service is the Yizkor prayer, where people reflect on loved ones who have passed. This year, one congregation member shared his memories of the Yom Kippur War, reminding us how the history portrayed in Golda is still deeply personal for many.

The Yom Kippur War: Lessons in Resilience

A documentary circulating during this time, Yom Kippur War: From the Beit Midrash to the Battlefield, tells the story of a miraculous rescue during the war. It highlights how deeply rooted traditions, much like those in other communities, can provide strength during difficult times. Whether it’s the sense of community, faith, or shared history, these sources of resilience transcend cultural and religious lines.

A Universal Leadership Lesson

Golda is not just about one woman or country; it’s a story of leadership, resilience, and sacrifice. Watching it during a time when so many are reflecting on their own lives makes it even more impactful. Golda Meir’s journey speaks to anyone who has had to navigate difficult decisions, lead in tough times, or find strength when facing overwhelming odds. Her story is a powerful reminder of the endurance of the human spirit and the importance of standing up for one’s values—a message that anyone can appreciate.

Footnotes:

  1. “The Yom Kippur War: Background & Overview.” Jewish Virtual Library, www.jewishvirtuallibrary.org.
  2. Ynet News: Israel declassifies massive archive to mark 50th anniversary of Yom Kippur War.” Ynetnews, www.ynetnews.com.
  3. Isaacs, Jacob. “The Golden Calf.” Chabad.org, Kehot Publication Society

Does Antisemitism Matter?

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In the ongoing conflict between Israel and Hamas, a flood of misinformation clouds the truth. This isn’t just a distant debate; it’s a struggle with real-life consequences, shaping perceptions and affecting communities worldwide. The rising tide of antisemitic rhetoric demands our attention, and it’s crucial to confront these falsehoods with truth and compassion. The impact is deeply personal and far-reaching, harming individuals and communities alike.

Bradley Martin’s article, The Soviet Roots of Far-Left Antisemitism, serves as an essential resource for understanding why antisemitism persists today. The Soviet Union’s Cold War strategy, which included supporting certain Middle Eastern groups and influencing the Palestine Liberation Organization’s charter, wasn’t just about geopolitical maneuvering. It planted seeds of distrust and animosity that continue to affect today’s conflicts and political discourse.

When prestigious universities like Oxford, Columbia, and Yale grapple with antisemitism, it becomes clear how deep and pervasive this problem is. This issue is not merely academic or political; it speaks to how we treat each other as human beings. Understanding the roots of this hatred allows us to address it with the empathy and seriousness it deserves.

The Personal Impact of Antisemitism

Misinformation about Israel and Judaism isn’t just abstract; it has genuine consequences for our communities. Harmful myths like “Zionism is racism” or “Israel is an apartheid state” fuel prejudice, discrimination, and even violence. The often-misattributed quote, “If you tell a lie big enough and keep repeating it, people will eventually come to believe it,” reveals the insidious power of persistent false narratives.

In 2023, the Anti-Defamation League reported a significant rise in antisemitic incidents worldwide, including acts of vandalism and harassment. The defacement of Jewish cemeteries in cities across the globe is not just a random act of hate—it’s a direct result of the spread of lies and misinformation. What may begin as rhetoric has real-world consequences, leading to dangerous cycles of violence and discrimination.

But what drives this hatred? To truly understand, we must delve into the ideologies that fuel these prejudices.

Understanding Ideological Roots

In Not In God’s Name: Confronting Religious Violence, Rabbi Jonathan Sacks urges us to consider how ideologies can distort our moral compass, leading us down paths of violence—a phenomenon he terms “altruistic evil.” He explains how extremist groups manipulate our natural desire to do good, twisting noble intentions into harmful beliefs that deepen prejudices.

Rabbi Sacks also examines the “us against them” mentality, which many of us have encountered in different forms. This mindset promotes hostility toward outsiders and encourages scapegoating, trapping communities in cycles of victimhood that stifle growth. By contrasting dualism—seeing the world as a battle between good and evil—with monotheism, which recognizes that each person is capable of good and bad actions, Rabbi Sacks offers a path toward mutual understanding and peace.

Moreover, he explores how antisemitism has been used to justify wrongs against Jews and Israel. These false narratives distort reality and deepen divisions. Rabbi Sacks warns that embracing a victim mentality ultimately undermines our shared humanity, a lesson we must heed as we navigate the complexities of modern life.

Pathways to Reconciliation

While these ideologies can feel deeply entrenched, history shows reconciliation is possible. Rabbi Sacks highlights the historic shift in relations between the Jewish community and the Vatican after the Holocaust as a powerful model for healing. The Nostra Aetate Declaration of 1965 was not just a symbolic gesture; it marked a profound change, demonstrating that even deeply rooted issues can be addressed with courage and dialogue.

In Jewish tradition, the concept of “teshuvah”—repentance or reconsideration—offers a way forward. It reminds us that even the most profound divisions can be healed with sincere effort and commitment. In a world increasingly divided by misinformation and hatred, teshuvah teaches us that reconciliation is always within reach—but only if we are willing to seek it.

Footnote:

  1. Martin, Bradley. “The Soviet Roots of Far-Left Antisemitism.” Newsweek, 18 May 2022, www.newsweek.com/soviet-roots-far-left-antisemitism-opinion-1707931.
  2. “Not in God’s Name: Confronting Religious Violence” by Rabbi Jonathan Sacks was published by Schocken Books in 2015.

Navigating Antisemitism Through Jewish Wisdom and Tradition: The Passover Seder

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As we emerge from the pandemic, the world feels like it’s grappling with a rising tide of racism, prejudice, and antisemitism. The heartbreaking events surrounding George Floyd’s death and the harrowing discovery of Aboriginal children’s graves in Canada have highlighted the urgent need for us to confront these entrenched issues. For the Jewish community, this moment has been marked by a distressing rise in antisemitic incidents, including harassment and violence. Yet, amid this growing hostility, the Jewish people continue to show incredible resilience and a determination to overcome these challenges.

In times of adversity, Jewish wisdom offers essential guidance. Our traditions provide us with principles to face antisemitism with strength and dignity. Rabbi Hillel’s timeless advice—“That which is hateful to you, do not do unto others”—serves as a foundational reminder. This principle of empathy, woven throughout the Torah, encourages us to respond with compassion, even when faced with hostility.

The Israeli Example

Israel embodies this commitment to empathy through its rich biblical heritage. The nation’s dedication to values like “not oppress the stranger” stands out. While criticism often labels Israel as “apartheid” or “colonialist,” it’s important to recognize the significant roles Israeli Arabs play in various sectors, including government and the military. Israel’s social welfare initiatives reflect the Torah’s call to “care for the widow and the orphan,” providing universal free medical care and education. Though views on Israel’s legal and social systems may vary, the nation strives to uphold these core principles.

Moreover, Israel’s compassion shines through its global humanitarian efforts. From responding to the Surfside condo collapse in Florida to delivering medical supplies to disaster-stricken areas, these actions reflect a commitment to helping others—embodying the empathy many of us aspire to uphold.

Rabbi Sacks on Antisemitism

Rabbi Jonathan Sacks deeply explored the roots of antisemitism, stressing the importance of empathy in overcoming prejudice. His book Not in God’s Name reminds us that the Creator’s love encompasses all humanity. Rabbi Sacks advocates for fostering brotherly love through education as a means to counteract hatred. His teachings resonate profoundly, reinforcing the lessons from our traditions that empathy and understanding are essential in our fight against prejudice.

Cultivating Profound Education

For generations, storytelling, questioning, and analysis have been powerful ways to impart values like love and empathy. One example is the Passover Seder, a gathering that turns historical events into relatable experiences, especially for children.

At the Seder, we eat matzah, symbolizing the bread our ancestors ate during their suffering in Egypt. The bitter herbs, or marror, serve as a reminder of oppression. These rituals connect us to the struggles of our ancestors and evoke the bitterness of their experiences. By reflecting on these symbols, we deepen our understanding of suffering and resilience, fostering compassion for others as we navigate our own struggles today.

Empathy Through Rituals

A significant moment during the Seder involves dipping a finger into our wine for each of the Ten Plagues, a ritual that prompts us to reflect on the suffering endured by the Egyptians. This act emphasizes our shared humanity and the importance of compassion. The Haggadah beautifully encapsulates this sentiment: “We were slaves to Pharaoh in the land of Egypt. And the Lord, our G-d, took us out from there with a strong hand and an outstretched arm.” Every year, as we recount this story, we reaffirm our resilience and remember our journey.

A Personal Tradition

At my family’s Passover table, we share stories of survival—how we endured the Holocaust in Hungary and later escaped to Montreal from Soviet Hungary. These narratives of perseverance reflect our enduring spirit and illustrate the power of shared stories in fostering empathy.

I believe that if more people could experience a Passover Seder, it would pave the way for greater understanding and compassion, ultimately reducing global animosity. By embracing our traditions and sharing our stories, we can combat antisemitism and promote a culture of empathy that resonates beyond our community. I encourage everyone to learn about or even participate in a Seder, as it fosters meaningful dialogue and connection, helping to break down barriers.

Footnotes:

  1. Hillel, Talmud Shabbat 31A
  2. “Do not oppress the stranger,” Exodus Chapter 22:20
  3. “Care for the widow and the orphan,” Exodus Chapter 22:21-22
  4. “Do not bear a grudge against your neighbour,” Leviticus Chapter 19:18
  5. Not in God’s Name: Confronting Religious Violence by Rabbi Jonathan Sacks, Schocken Books, 2015

What Can Purim Teach Us Today?

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Purim commemorates the rescue of the Jewish people from a plot to annihilate them, as recorded in the Hebrew Bible’s Book of Esther. The story involves a Persian official named Haman, who seeks to exterminate the Jewish population of Persia. However, his plans are foiled by Esther, a Jewish queen, and her cousin Mordecai.

The story of Purim serves as a cautionary tale about the dangers of antisemitism and the abuse of power. It highlights the risks of discrimination and prejudice and shows the devastating impact when these harmful mindsets influence those in power. The holiday is observed with readings of the Book of Esther, joyous gatherings, and charitable contributions, providing an opportunity to reflect on its deep moral and historical importance.

The Salvation of the Jews: How Mordechai and Esther Foiled Haman’s Plot in Ancient Persia

Haman, the second-in-command to King Ahasuerus of the Persian Empire, persuaded the king to issue a decree that would lead to the killing of all Jews living in the 127 lands of the Persian Empire. However, his evil plan was thwarted by Mordechai and Esther, whose courage and strategic actions saved their people. The entire story is recounted in the Megillah, or the Scroll of Esther, read annually in Jewish homes and synagogues worldwide.

“When Haman saw that Mordechai would neither kneel nor prostrate himself before him, Haman became full of wrath. But it seemed contemptible to him to lay hands on Mordechai alone, for they had told him Mordechai’s nationality, and Haman sought to destroy all the Jews who were throughout Ahasuerus’s entire kingdom, Mordechai’s people.”

Haman said to King Ahasuerus:

“There is a certain people scattered and separate among the peoples throughout all the provinces of your kingdom, and their laws differ from [those of] every people, and they do not keep the king’s laws; it is [therefore] of no use for the king to let them be. If it pleases the king, let it be written to destroy them, and I will weigh out ten thousand silver talents into the hands of those who perform the work to bring [it] into the king’s treasuries.”

The king took the ring off his hand, gave it to Haman, and said to him:

“The silver is given to you and the people to do to them as it pleases you.”

Understanding Prejudice: The Resilience and Targeting of the Jewish Community

Haman’s actions reflect a timeless pattern of targeting Jews based on lies and misconceptions—patterns that have persisted throughout history. Prejudice often stems from personal biases and assumptions rather than facts. Jews, known for coexisting with diverse civilizations for over two thousand years, have faced discrimination despite their commitment to societal laws and values, including respect for authority.

Many biases are based on stereotypes that inaccurately paint all group members with the same brush. This leads to harmful misconceptions, allowing prejudice to thrive. The Jewish community has been frequently targeted due to financial motives and misinformation, a narrative that echoes from Haman’s era to modern times.

Purim’s Universal Message Against Discrimination

While Purim specifically commemorates Jewish survival, its themes resonate universally. The story underscores resilience against persecution and serves as a narrative that mirrors the experiences of many minority groups, including Black people, Indigenous populations, immigrants, and other ethnic minorities. Discrimination’s destructive impact is a shared human experience, emphasizing the importance of confronting hatred in all its forms.

“You have got to be taught to hate and fear. You have got to be carefully taught.”

The Roots of Nazi Antisemitism and Modern Prejudice

Haman’s hatred found echoes in history, most notably in Nazi antisemitism. The Nazis falsely accused Jews of plotting against Germany, blaming them for the country’s defeat in World War I. Despite their service and sacrifice—100,000 Jews served in the German military during World War I—their loyalty was met with suspicion and violence.

Historical myths like the Protocols of the Elders of Zion, a fabricated text claiming Jewish control over global finances, have fueled dangerous stereotypes. These ideas have no basis in reality yet continue to influence modern antisemitic narratives. The consequences are seen in ongoing slanders against Jews, accusations against prominent figures, and baseless conspiracy theories about Jewish control.

Deborah Lipstadt, a scholar of genocide and the Holocaust, explains how antisemitism operates differently from other forms of racism:

“The racist ‘punches down’ and loathes persons of colour because they are apparently ‘lesser than’ the white person… In contrast, the antisemite’ punches up.’ The Jew is supposedly more powerful, ingenious, and financially adept than the non-Jew. Neither of these is true; they separate and isolate one group from the other.”

These historical patterns underline the persistent need to combat prejudice, not only against Jews but against all marginalized groups.

Lessons from the Megillah Text and the Joy of Purim Celebration

The Megillah offers insights into social dynamics and human behaviour, portraying characters with varied motivations and moralities. These timeless lessons continue to inspire us and remind us of the importance of standing up against discrimination.

Above all, Purim is a celebration of resilience. Today, we dress in costumes, exchange gifts, give to the poor, and come together in joy and solidarity. It is a day to reflect on our shared humanity and the enduring fight against hate.

The story of Mordechai and Esther reminds us of the ongoing threats of antisemitism and the abuse of power. As we celebrate Purim, let us commit to standing against all forms of injustice, ensuring that our communities remain strong and resilient in the face of adversity.

Happy Purim!

 

Antisemitism of Campus Student Unions, 2014 – to the present

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December 6, 2014

An Open Letter to Concordia Students about their Student Union

Dear Concordia Students,

My name is Abigail Hirsch, and I served as a dedicated volunteer at Community University Television (CUTV) for two years under its previous management. I am writing to express my concerns about the current state of CUTV and its potential impact on our student community.

As you may know, CUTV is funded by your student association fees, which are included in your Concordia tuition. It is crucial that this organization, which represents the entire student body, adheres to principles of fairness and honesty while avoiding divisive or discriminatory practices.

Unfortunately, I have observed a troubling shift in CUTV’s approach since September 2010, coinciding with the appointment of Laith Marouf as the new programming manager. I want to bring a few critical issues to your attention.

  • When I signed up to volunteer, Laith Marouf banned me from CUTV’s learning lab due to my pro-Israel posts.
  • When I sought assistance from Concordia’s administration and the ombudsman, I discovered that the Concordia Student Union operates as a legal workers’ union under Quebec union law. This status places it outside the authority of Concordia’s academic administration, allowing the Student Union to operate independently and manage a substantial budget funded by student fees.

During my research into CUTV and Laith Marouf, I uncovered the following:

  1. Unethical Reporting: Marouf has a history of dishonest reporting. For example, he was found guilty of misconduct by McGill’s radio station, The Olive Tree, for making baseless claims about Israel’s involvement in the Abu Ghraib scandal. His subsequent retraction lacked sincerity and accountability.
  2. Controversial Content: Under Marouf’s leadership, CUTV published a news piece labelling Elie Wiesel—a Holocaust survivor, writer, and Nobel Prize laureate—as a “war crimes apologist.” Such content is not only inflammatory but also deeply disrespectful.

 

Now is the time for all of us to reflect on the future of news reporting at Concordia. Do you support biased and malicious reporting? Is Laith Marouf the right person to lead media at our university? Does CUTV deserve your financial support?

Sincerely,
Abigail Hirsch
Former Volunteer at CUTV
Concordia Student

Updated Post-October 7, 2024

Summary of Recent Developments

Regrettably, Laith Marouf and the student councils continue to function without consequence despite their bias and defamatory statements about Israel. Marouf’s blatant antisemitism only came to public attention in July 2023 when it was revealed that the Canadian government had awarded him a grant of CAD 122,000 under the guise of “antiracism.” For details on the government’s efforts to retract this grant, you can find the CBC’s review here.

Context Leading to the Current Situation

Since 2011, I have closely monitored instances of antisemitism on Montreal campuses and globally, mainly linked to “BDS,” “Israel apartheid,” and the claim that “Zionism is racism.” These narratives originated from a UN resolution that first appeared in 1975, was retracted in 1991, and reintroduced and accepted in 2001 at the UN World Conference against Racial Discrimination in Durban, South Africa.

Investigative journalists and academics have frequently raised concerns regarding the influence of foreign entities in sponsoring Palestinian students who are involved in university student unions. It is evident that these “student unions” have served as a platform for misleading propaganda about Israel and have been allowed to operate on campuses even though the leaders of these organizations often suppress freedom of expression at their events. This situation calls for responsible and immediate action.

In the wake of the October 7 attack by Hamas on Israel, there has been renewed discussion in U.S. congressional hearings regarding the role of student unions at universities. These unions have increasingly served as platforms for promoting the Palestinian cause. Unfortunately, the Hamas attack has further strengthened their resolve, resulting in violent protests in support of this cause. A recent incident at Concordia University highlighted this issue, where police and ambulances were called after pro-Palestinian students attacked pro-Israel students who were peacefully distributing pamphlets in the lobby of the Hall building.

At McGill, an ongoing contested vote within the Student Union proposing the Boycott, Divestment, and Sanctions (BDS) of Israel is another indication of the power these student unions feel they can continue to wield.

Discussions that lead to attacks on students cannot be permitted on any campus or, indeed, anywhere in Canada. Threatening any group in this way affects the safety of all groups and effectively erodes Canadian values of tolerance and freedom of expression for all.

It is crucial to approach these matters with sensitivity and respect for diverse perspectives, acknowledging their impact on university communities.

It would be a public service for the CBC and all media to address this issue with the clarity and integrity it deserves.

Addendum: December 19, 2024

The NGO Monitor has released an expose highlighting a network of NGOs allegedly orchestrating antisemitic incitement on U.S. campuses. This surge in antisemitic activity, including violence and harassment, following the events of October 7, 2024, is not seen as a series of isolated protests, but as a coordinated effort led by several radical groups, many of which are said to have ties to Palestinian terror organizations. These groups, including Students for Justice in Palestine (SJP), Jewish Voice for Peace (JVP), and others, are accused of fostering division and undermining U.S.-Israel relations under the guise of human rights advocacy.

The NGOs involved have been linked to campaigns of intimidation and are accused of supporting violent rhetoric and actions. The document highlights the lack of transparency in the funding and structure of these groups, which complicates accountability efforts. Key players in the network include:

  • Students for Justice in Palestine (SJP): Founded in 1993 at UC Berkeley, SJP is identified as a major force behind anti-Israel propaganda and campaigns, including BDS (Boycott, Divestment, Sanctions).
  • Jewish Voice for Peace (JVP): While claiming to represent a “Jewish” perspective in the Palestinian solidarity movement, JVP’s actions are criticized for furthering a divisive agenda within the American Jewish community.
  • Within Our Lifetime (WOL): Previously associated with SJP-NYC, WOL is another influential group promoting anti-Israel actions, headed by individuals with links to the Muslim Brotherhood’s U.S. operations.
  • US Campaign for Palestinian Rights (USCPR): A coalition promoting Palestinian rights, USCPR has received support from organizations like JVP and is connected to the Palestinian BDS National Committee, which includes groups linked to terror organizations.
  • WESPAC Foundation: Serving as a fiscal sponsor for several of the aforementioned NGOs, WESPAC’s sources of income remain largely opaque.
  • Samidoun: This NGO is closely connected to the Popular Front for the Liberation of Palestine (PFLP), a group designated as a terror organization by multiple governments.

The report also mentions other NGOs such as Palestine Legal, IfNotNow, and the Adalah Justice Project, which are similarly active in anti-Israel campaigns but lack financial transparency.

Policy Recommendations:

  • Congress should require NGOs to disclose foreign funding sources.
  • Campus organizations, including SJP, should be required to submit financial reports, detailing donors and expenditures.
  • Investigations should be conducted into potential material support for terrorism by NGOs like Samidoun.

This report aims to highlight the role of these NGOs in exacerbating tensions on U.S. campuses, underlining concerns over funding and their connections to designated terror groups.